Exodus28
New Living Translation
1“Call for your brother, Aaron, and his sons, Nadab, Abihu, Eleazar, and Ithamar. Set them apart from the rest of the people of Israel so they may minister to me and be my priests.
2Make sacred garments for Aaron that are glorious and beautiful.
3Instruct all the skilled craftsmen whom I have filled with the spirit of wisdom. Have them make garments for Aaron that will distinguish him as a priest set apart for my service.
4These are the garments they are to make: a chestpiece, an ephod, a robe, a patterned tunic, a turban, and a sash. They are to make these sacred garments for your brother, Aaron, and his sons to wear when they serve me as priests.
5So give them fine linen cloth, gold thread, and blue, purple, and scarlet thread.
6“The craftsmen must make the ephod of finely woven linen and skillfully embroider it with gold and with blue, purple, and scarlet thread.
7It will consist of two pieces, front and back, joined at the shoulders with two shoulder-pieces.
8The decorative sash will be made of the same materials: finely woven linen embroidered with gold and with blue, purple, and scarlet thread.
9“Take two onyx stones, and engrave on them the names of the tribes of Israel.
10Six names will be on each stone, arranged in the order of the births of the original sons of Israel.
11Engrave these names on the two stones in the same way a jeweler engraves a seal. Then mount the stones in settings of gold filigree.
12Fasten the two stones on the shoulder-pieces of the ephod as a reminder that Aaron represents the people of Israel. Aaron will carry these names on his shoulders as a constant reminder whenever he goes before the Lord.
13Make the settings of gold filigree,
14then braid two cords of pure gold and attach them to the filigree settings on the shoulders of the ephod.
15“Then, with great skill and care, make a chestpiece to be worn for seeking a decision from God. Make it to match the ephod, using finely woven linen embroidered with gold and with blue, purple, and scarlet thread.
16Make the chestpiece of a single piece of cloth folded to form a pouch nine inches square.
17Mount four rows of gemstones on it. The first row will contain a red carnelian, a pale-green peridot, and an emerald.
18The second row will contain a turquoise, a blue lapis lazuli, and a white moonstone.
19The third row will contain an orange jacinth, an agate, and a purple amethyst.
20The fourth row will contain a blue-green beryl, an onyx, and a green jasper. All these stones will be set in gold filigree.
21Each stone will represent one of the twelve sons of Israel, and the name of that tribe will be engraved on it like a seal.
22“To attach the chestpiece to the ephod, make braided cords of pure gold thread.
23Then make two gold rings and attach them to the top corners of the chestpiece.
24Tie the two gold cords to the two rings on the chestpiece.
25Tie the other ends of the cords to the gold settings on the shoulder-pieces of the ephod.
26Then make two more gold rings and attach them to the inside edges of the chestpiece next to the ephod.
27And make two more gold rings and attach them to the front of the ephod, below the shoulder-pieces, just above the knot where the decorative sash is fastened to the ephod.
28Then attach the bottom rings of the chestpiece to the rings on the ephod with blue cords. This will hold the chestpiece securely to the ephod above the decorative sash.
29“In this way, Aaron will carry the names of the tribes of Israel on the sacred chestpiece over his heart when he goes into the Holy Place. This will be a continual reminder that he represents the people when he comes before the Lord.
30Insert the Urim and Thummim into the sacred chestpiece so they will be carried over Aaron’s heart when he goes into the Lord’s presence. In this way, Aaron will always carry over his heart the objects used to determine the Lord’s will for his people whenever he goes in before the Lord.
31“Make the robe that is worn with the ephod from a single piece of blue cloth,
32with an opening for Aaron’s head in the middle of it. Reinforce the opening with a woven collar so it will not tear.
33Make pomegranates out of blue, purple, and scarlet yarn, and attach them to the hem of the robe, with gold bells between them.
34The gold bells and pomegranates are to alternate all around the hem.
35Aaron will wear this robe whenever he ministers before the Lord, and the bells will tinkle as he goes in and out of the Lord’s presence in the Holy Place. If he wears it, he will not die.
36“Next make a medallion of pure gold, and engrave it like a seal with these words: Holy to the lord.
37Attach the medallion with a blue cord to the front of Aaron’s turban, where it must remain.
38Aaron must wear it on his forehead so he may take on himself any guilt of the people of Israel when they consecrate their sacred offerings. He must always wear it on his forehead so the Lord will accept the people.
39“Weave Aaron’s patterned tunic from fine linen cloth. Fashion the turban from this linen as well. Also make a sash, and decorate it with colorful embroidery.
40“For Aaron’s sons, make tunics, sashes, and special head coverings that are glorious and beautiful.
41Clothe your brother, Aaron, and his sons with these garments, and then anoint and ordain them. Consecrate them so they can serve as my priests.
42Also make linen undergarments for them, to be worn next to their bodies, reaching from their hips to their thighs.
43These must be worn whenever Aaron and his sons enter the Tabernacle or approach the altar in the Holy Place to perform their priestly duties. Then they will not incur guilt and die. This is a permanent law for Aaron and all his descendants after him.
Study Guide
Public-domain commentary and original-language notes for Exodus 28.
Chapter Summary
In this chapter: Aaron and his sons set apart for the priest's office, Their garments. (1–5). The ephod. (6–14). The breastplate, The Urim and Thummim. (15–30). The robe of the ephod, The plate of the mitre. (31–39). The garments for Aaron's sons. (40–43).
vv1-5
Hitherto the heads of families were the priests, and offered sacrifices; but now this office was confined to the family of Aaron only; and so continued till the gospel dispensation. The holy garments not only distinguished the priests from the people, but were emblems of that holy conduct which should ever be the glory and beauty, the mark of the ministers of religion, without which their persons and ministrations will be had in contempt. They also typified the glory of the Divine majesty, and the beauty of complete holiness, which rendered Jesus Christ the great High Priest. But our adorning under the gospel, is not to be of gold and costly array, but the garments of salvation, the robe of righteousness.
vv6-14
This richly-wrought ephod was the outmost garment of the high priest; plain linen ephods were worn by the inferior priests. It was a short coat without sleeves, fastened close to the body with a girdle. The shoulder-pieces were buttoned together with precious stones set in gold, one on each shoulder, on which were engraven the names of the children of Israel. Thus Christ, our High Priest, presents his people before the Lord for a memorial. As Christ's coat had no seam, but was woven from the top throughout, so it was with the ephod. The golden bells on this ephod, by their preciousness and pleasant sound, well represent the good profession that the saints make, and the pomegranates the fruit they bring forth.
vv15-30
The chief ornament of the high priest, was the breastplate, a rich piece of cloth, curiously worked. The name of each tribe was graven in a precious stone, fixed in the breastplate, to signify how precious, in God's sight, believers are, and how honourable. How small and poor soever the tribe was, it was as a precious stone in the breastplate of the high priest; thus are all the saints dear to Christ, however men esteem them. The high priest had the names of the tribes, both on his shoulders and on his breast, which reminds us of the power and the love with which our Lord Jesus pleads for those that are his. He not only bears them up in his arms with almighty strength, but he carries them in his bosom with tender affection. What comfort is this to us in all our addresses to God! The Urim and Thummim, by which the will of God was made known in doubtful cases, were put in this breastplate. Urim and Thummim signify light and integrity. There are many conjectures what these were; the most probable opinion seems to be, that they were the twelve precious stones in the high priest's breastplate. Now, Christ is our Oracle. By him God, in these last days, makes known himself and his mind to us, Heb 1:1, 2; Joh 1:18. He is the true Light, the faithful Witness, the Truth itself, and from him we receive the Spirit of Truth, who leads into all truth.
Key Words
קָרַב: to approach (causatively, bring near) for whatever purpose
אַהֲרוֹן: Aharon, the brother of Moses
אָח: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
תָּוֶךְ: a bisection, i.e. (by implication) the centre
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
כָּהַן: to officiate as a priest; figuratively, to put on regalia
נָדָב: Nadab, the name of four Israelites
אֲבִיהוּא: Abihu, a son of Aaron
אֶלְעָזָר: Elazar, the name of seven Israelites
Cross References
Exodus 28Aaron is chosen by God from among men as a priest, fulfilling the divine vocation of Christ.
Supported by Matthew Henry, JFB
Explicit instructions for Joshua to consult the judgment of Urim before the Lord.
Supported by Matthew Henry, Matthew Poole, JFB
The Son of Man is depicted girt about the paps with a golden girdle like the high priest.
Supported by JFB
Aaron bearing the names on his shoulders typifies Christ representing His people before the Father.
Supported by Matthew Henry, Matthew Poole
The fulfillment of Moses putting the breastplate with the Urim and Thummim on Aaron.
Supported by Matthew Henry, JFB
Christ's seamless coat parallels the woven, unrent collar of the high priest's robe.
Supported by Matthew Henry, JFB
Directly explains the law requiring proper attire to cover nakedness and prevent exposure before God's altar.
Bezaleel and other artisans are filled with the spirit of wisdom for the tabernacle workmanship.
Supported by Matthew Poole
The list of precious stones in Eden's covering closely mirrors the stones of the breastplate.
Supported by JFB
The twelve precious stones of the breastplate correspond to the foundation stones of the New Jerusalem.
Supported by Matthew Henry
Warning of death regarding entering the holy place without following prescribed priestly regulations.
Supported by Matthew Henry, Matthew Poole
The placement of the golden plate, the holy crown, upon the mitre.
Supported by Matthew Henry, John Calvin
Aaron's house bearing the iniquity of the sanctuary and priesthood.
Supported by Matthew Henry, Matthew Poole
Parallels the specific requirement for linen breeches and garments for priests when ministering in the sanctuary.
Supported by JFB
Specifies the High Priest wearing the linen breeches on the solemn Day of Atonement.
Records the actual crafting of these fine linen breeches for Aaron and his sons.
Warns priests to keep God's ordinances lest they bear sin and die for profaning holy things.
Supported by Matthew Henry
The execution of God's command to gather Aaron, his sons, and the holy garments for consecration.
Supported by Matthew Henry
The fulfillment of engraving and setting the onyx stones for the shoulders of the ephod.
Supported by JFB
The detailed execution of the construction of the breastplate of judgment by the skilled craftsmen.
Supported by JFB
Parallel bearing of Israel's names on shoulders and heart for a memorial.
Supported by Matthew Henry, Matthew Poole
Christ enters the true holy place to appear in the presence of God for us.
Supported by Matthew Henry, Matthew Poole
Moses blesses Levi with the possession of the Thummim and Urim.
Supported by Matthew Poole
Repeats the standard of garments made for glory and for beauty.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Records the historical fulfillment of Moses clothing and consecrating Aaron's sons as commanded.
Repeats the solemn warning to wash and prepare properly 'that they die not' as a perpetual statute.
Reinforces the lethal consequence of unauthorized near approach, bearing iniquity, and dying.
God choosing the house of Aaron out of all the tribes of Israel to wear the ephod.
Supported by Matthew Henry
The priestly garments for beauty and glory represent being clothed with the garments of salvation.
Supported by Matthew Henry
Aaron bearing the names of Israel in the breastplate of judgment upon his heart.
Supported by Matthew Henry, JFB
The placement of the Urim and Thummim inside the breastplate of judgment.
Supported by Matthew Henry, JFB
Historical loss of the Urim and Thummim during the post-exilic period.
Supported by Matthew Poole
David uses the ephod to consult God, showing the Urim and Thummim in action.
Supported by JFB
The manufacturing of the holy crown plate engraved with 'Holiness to the Lord'.
Supported by John Calvin
The rebellion of Korah challenging the exclusive Aaronic priesthood established in this chapter.
Supported by JFB
The practical manufacture of the ephod using gold, blue, purple, scarlet, and fine linen.
Supported by JFB