Leviticus16
New Living Translation
1The Lord spoke to Moses after the death of Aaron’s two sons, who died after they entered the Lord’s presence and burned the wrong kind of fire before him.
2The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover.
3“When Aaron enters the sanctuary area, he must follow these instructions fully. He must bring a young bull for a sin offering and a ram for a burnt offering.
4He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on.
5Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering.
6“Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord.
7Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle.
8He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel.
9Aaron will then present as a sin offering the goat chosen by lot for the Lord.
10The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.
11“Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering,
12he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain.
13There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant. If he follows these instructions, he will not die.
14Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.
15“Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood.
16Through this process, he will purify the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites.
17No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.
18“Then Aaron will come out to purify the altar that stands before the Lord. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar.
19Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy.
20“When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat.
21He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness.
22As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.
23“When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there.
24Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the Lord.
25He must then burn all the fat of the sin offering on the altar.
26“The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp.
27“The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned.
28The man who burns them must wash his clothes and bathe himself in water before returning to the camp.
29“On the tenth day of the appointed month in early autumn, you must deny yourselves. Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you.
30On that day offerings of purification will be made for you, and you will be purified in the Lord’s presence from all your sins.
31It will be a Sabbath day of complete rest for you, and you must deny yourselves. This is a permanent law for you.
32In future generations, the purification ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments
33and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation.
34This is a permanent law for you, to purify the people of Israel from their sins, making them right with the Lord once each year.” Moses followed all these instructions exactly as the Lord had commanded him.
Study Guide
Public-domain commentary and original-language notes for Leviticus 16.
Chapter Summary
In this chapter: The great day of atonement. (1–14). The sacrifices on it, The scape-goat. (15–34).
vv1-14
Without entering into particulars of the sacrifices on the great day of atonement, we may notice that it was to be a statute for ever, till that dispensation be at an end. As long as we are continually sinning, we continually need the atonement. The law of afflicting our souls for sin, is a statue which will continue in force till we arrive where all tears, even those of repentance, will be wiped from our eyes. The apostle observes it as a proof that the sacrifices could not take away sin, and cleanse the conscience from it, that in them there was a remembrance made of sin every year, upon the day of atonement, Heb 10:1, 3. The repeating the sacrifices, showed there was in them but a feeble effort toward making atonement; this could be done only by offering up the body of Christ once for all; and that sacrifice needed not to be repeated. (Le 16:15-34)
vv15-34
Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Joh 1:29. The entrance into heaven, which Christ made for us, was typified by the high priest's entrance into the most holy place. See Heb 9:7. The high priest was to come out again; but our Lord Jesus ever lives, making intercession, and always appears in the presence of God for us. Here are typified the two great gospel duties of faith and repentance. By faith we put our hands upon the head of the offering; relying on Christ as the Lord our Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial, assuring ourselves, that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never look God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
מָוֶת: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
שְׁנַיִם: two; also (as ordinal) twofold
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אַהֲרוֹן: Aharon, the brother of Moses
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
מוּת: to die (literally or figuratively); causatively, to kill
אָמַר: to say (used with great latitude)
Cross References
Leviticus 16The High Priest enters the inner room alone once a year, typifying Christ's unique mediatorial entry.
Supported by Matthew Henry, Matthew Poole, JFB
The scapegoat bearing away Israel's iniquities typifies Christ, the Lamb of God who takes away worldly sin.
Supported by Matthew Henry
The sin offering burned outside the camp directly prefigures Jesus suffering outside the gate of Jerusalem.
The high priest entering the most holy place once a year prefigures Christ's entrance into heaven.
Supported by Matthew Henry
Refers to the immediate historical catalyst: the deaths of Nadab and Abihu for unauthorized incense offering.
Supported by JFB
Contrasts the Levitical high priest's need to offer for his own sins with Christ's sinless offering.
Supported by Matthew Poole
The annual repetition of the Day of Atone-ment served as a yearly remembrance of sins.
Supported by Matthew Henry
Laying hands on the goat to transfer guilt parallel's Yahweh laying on Christ the iniquity of all.
The goat bearing the people's iniquities typifies Christ Himself bearing our sins in His own body.
The annual command to make atonement on the horns of the altar on the Day of Atonement.
Supported by Matthew Poole
Contrast between priests needing daily/annual sacrifices for themselves and Christ offering Himself once.
Supported by Matthew Poole
Expands on the specific details of making an atonement with the live scapegoat.
Supported by Matthew Poole
Christ entered the Holy Place by His own blood, not the blood of goats and calves.
Supported by Matthew Henry
Sending the goat into a remote land illustrates God removing our transgressions as far as east from west.
The goat bearing away iniquities typifies Christ, who was offered once to bear the sins of many.
The goat lost in the wilderness represents God casting all our sins into the depths of the sea.
Parallel instruction establishing the tenth day of the seventh month as the Day of Atonement.
The detailed execution of the High Priest's bullock offering introduced generally in verse 6.
Supported by Matthew Poole, JFB
These repeated sacrifices serve as an annual reminder of sins, demonstrating their ultimate insufficiency.
Supported by Matthew Henry
Christ entering into heaven itself, the true holy place, appearing before the presence of God.
Supported by Matthew Henry
Parallel instruction on applying blood to the altar of incense to cleanse it from uncleanness.
Supported by JFB
Explains the physical and spiritual practice of 'afflicting one's soul' through fasting and self-humiliation.
Mandates that Aaron make atonement upon the horns of the altar once in a year forever.
Supported by Matthew Poole
Establishes the location of the mercy seat within the second veil of the tabernacle.
Supported by Matthew Poole
The multitude praying outside the sanctuary while the priest offers incense inside.
Supported by JFB
The NT reference to 'the Fast' denotes the Day of Atonement described in this passage.
Reiterates the command to have a holy convocation and afflict your souls on this day.
Indicates the yearly repetition of these sacrifices proves they could never make the comers perfect.
Supported by Matthew Henry
Reinforces the mandate that the priest must first offer for himself before offering for the people.
Supported by JFB
Verbal echo and parallel action of casting lots to decide a matter under divine providence.
Supported by Matthew Poole
Instructions for burning sweet incense, which forms the protective cloud over the mercy seat.
Supported by JFB
Parallels the specific ritual action of sprinkling sacrificial blood seven times before the sanctuary.
Supported by Matthew Poole
Summarizes the Day of Atonement cleansing for the sanctuary, altar, priests, and people.
Supported by Matthew Henry
Prescribes the specific linen breeches required to cover the priest's nakedness during service.
Supported by Matthew Poole
New Testament parallel of casting lots to discover the divine will and selection.
Supported by Matthew Poole