Leviticus9
New Living Translation
1After the ordination ceremony, on the eighth day, Moses called together Aaron and his sons and the elders of Israel.
2He said to Aaron, “Take a young bull for a sin offering and a ram for a burnt offering, both without defects, and present them to the Lord.
3Then tell the Israelites, ‘Take a male goat for a sin offering, and take a calf and a lamb, both a year old and without defects, for a burnt offering.
4Also take a bull and a ram for a peace offering and flour moistened with olive oil for a grain offering. Present all these offerings to the Lord because the Lord will appear to you today.’”
5So the people presented all these things at the entrance of the Tabernacle, just as Moses had commanded. Then the whole community came forward and stood before the Lord.
6And Moses said, “This is what the Lord has commanded you to do so that the glory of the Lord may appear to you.”
7Then Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering to purify yourself and the people. Then present the offerings of the people to purify them, making them right with the Lord, just as he has commanded.”
8So Aaron went to the altar and slaughtered the calf as a sin offering for himself.
9His sons brought him the blood, and he dipped his finger in it and put it on the horns of the altar. He poured out the rest of the blood at the base of the altar.
10Then he burned on the altar the fat, the kidneys, and the long lobe of the liver from the sin offering, just as the Lord had commanded Moses.
11The meat and the hide, however, he burned outside the camp.
12Next Aaron slaughtered the animal for the burnt offering. His sons brought him the blood, and he splattered it against all sides of the altar.
13Then they handed him each piece of the burnt offering, including the head, and he burned them on the altar.
14Then he washed the internal organs and the legs and burned them on the altar along with the rest of the burnt offering.
15Next Aaron presented the offerings of the people. He slaughtered the people’s goat and presented it as an offering for their sin, just as he had first done with the offering for his own sin.
16Then he presented the burnt offering and sacrificed it in the prescribed way.
17He also presented the grain offering, burning a handful of the flour mixture on the altar, in addition to the regular burnt offering for the morning.
18Then Aaron slaughtered the bull and the ram for the people’s peace offering. His sons brought him the blood, and he splattered it against all sides of the altar.
19Then he took the fat of the bull and the ram—the fat of the broad tail and from around the internal organs—along with the kidneys and the long lobes of the livers.
20He placed these fat portions on top of the breasts of these animals and burned them on the altar.
21Aaron then lifted up the breasts and right thighs as a special offering to the Lord, just as Moses had commanded.
22After that, Aaron raised his hands toward the people and blessed them. Then, after presenting the sin offering, the burnt offering, and the peace offering, he stepped down from the altar.
23Then Moses and Aaron went into the Tabernacle, and when they came back out, they blessed the people again, and the glory of the Lord appeared to the whole community.
24Fire blazed forth from the Lord’s presence and consumed the burnt offering and the fat on the altar. When the people saw this, they shouted with joy and fell face down on the ground.
Study Guide
Public-domain commentary and original-language notes for Leviticus 9.
Chapter Summary
In this chapter: The first offerings of Aaron for himself and the people. (1–21). Moses and Aaron bless the people, Fire cometh upon the altar from the Lord. (22–24).
vv1-21
These many sacrifices, which were all done away by the death of Christ, teach us that our best services need washing in his blood, and that the guilt of our best sacrifices needs to be done away by one more pure and more noble than they. Let us be thankful that we have such a High Priest. The priests had not a day's respite from service allowed. God's spiritual priests have constant work, which the duty of every day requires; they that would give up their account with joy, must redeem time. The glory of God appeared in the sight of the people, and owned what they had done. We are not now to expect such appearances, but God draws nigh to those who draw nigh to him, and the offerings of faith are acceptable to him; though the sacrifices being spiritual, the tokens of the acceptance are spiritual likewise. When Aaron had done all that was to be done about the sacrifices, he lifted up his hands towards the people, and blessed them. Aaron could but crave a blessing, God alone can command it.
vv22-24
When the solemnity was finished, and the blessing pronounced, God testified his acceptance. There came a fire out from before the Lord, and consumed the sacrifice. This fire might justly have fastened upon the people, and have consumed them for their sins; but its consuming the sacrifice signified God's acceptance of it, as an atonement for the sinner. This also was a figure of good things to come. The Spirit descended upon the apostles in fire. And the descent of this holy fire into our souls, to kindle in them pious and devout affections toward God, and such a holy zeal as burns up the flesh and the lusts of it, is a certain token of God's gracious acceptance of our persons and performances. Nothing goes to God, but what comes from him. We must have grace, that holy fire, from the God of grace, else we cannot serve him acceptably, Heb 12:28. The people were affected with this discovery of God's glory and grace. They received it with the highest joy; triumphing in the assurance given them that they had God nigh unto them. And with the lowest reverence; humbly adoring the majesty of that God, who vouchsafed thus to manifest himself to them. That is a sinful fear of God, which drives us from him; a gracious fear makes us bow before him.
Key Words
שְׁמִינִי: eight
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
מֹשֶׁה: Mosheh, the Israelite lawgiver
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
אַהֲרוֹן: Aharon, the brother of Moses
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
זָקֵן: old
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אָמַר: to say (used with great latitude)
לָקַח: to take (in the widest variety of applications)
Cross References
Leviticus 9Aaron had to offer for his own sins first, unlike sinless Christ who offered once for all.
Supported by Matthew Henry, Matthew Poole, JFB
The prescribed priestly formula of blessing that Aaron used to bless the people.
Supported by JFB
The high priest's obligation to offer sacrifices for his own sins as well as the people's.
Supported by Matthew Poole, JFB
Contrast between the Aaronic high priest's daily/annual offerings for himself and Christ's perfect offering.
Supported by Matthew Henry, Matthew Poole, JFB
Direct parallel where fire falls from heaven to consume the sacrifices at the temple's dedication.
Supported by Matthew Poole
God answers by miraculous fire from heaven to consume the sacrifice, validating His true worship.
Supported by Matthew Henry
The significance of the 'eighth day' for the dedication and entrance into active priestly service.
Supported by Matthew Poole
The physical manifestation of the glory of the Lord filling the Tabernacle, validating the priesthood.
Supported by Matthew Poole
The burning of the sin offering's carcass outside the camp prefigures Christ suffering outside the gate.
Supported by JFB
Jesus, our great High Priest, lifts up his hands and blesses his disciples before ascending.
Supported by Matthew Henry
Fulfillment of Moses' promise that the glory of the Lord would appear to them today.
Supported by Matthew Poole, John Calvin
David calls on the Lord, and He answers him from heaven by fire on the altar.
Supported by Matthew Henry
The seven days of consecration which directly preceded this climactic eighth-day service.
Supported by Matthew Poole
Aaron's requirement to first make atonement for himself and his house before the people's offering.
Supported by Matthew Poole
Typological connection of burning the offering without the camp to Christ's sanctifying suffering outside Jerusalem.
Supported by JFB
The explicit law requiring the flesh and hide of the priest's sin offering to be burned.
Supported by JFB
The theological principle that the less is blessed of the better, referencing Melchizedek and Aaron.
Supported by JFB
The glory of the Lord abiding on Mount Sinai, initiating the covenant worship pattern.
Supported by Matthew Poole
Hebrew 'turn to ashes' refers to God accepting a burnt offering by fire.
Supported by Matthew Henry
The holy fire initiated by God must be kept burning continually and never go out.
Supported by JFB
Compare the young bullock required for a priest's specific sin with the young calf here.
Supported by Matthew Poole
The standard command to select young bullocks and rams without blemish for consecration.
Supported by Matthew Poole
The prophetic vision of the return of the glory of God of Israel, shining resplendently.
Supported by Matthew Poole
Fire rises out of the rock and consumes Gideon's offering as a sign of acceptance.
Supported by Matthew Henry
The same divine fire that accepted Aaron's sacrifice consumes his sons for offering strange fire.
Supported by Matthew Henry
Scriptural pattern of animals being acceptable for sacrifice starting from the eighth day onward.
Supported by Matthew Poole
The historical manifestation of God's glory on Mount Sinai parallel to this tabernacle manifestation.
Supported by Matthew Poole