1 Kings 18NLT
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1 Kings18

New Living Translation

1Later on, in the third year of the drought, the Lord said to Elijah, “Go and present yourself to King Ahab. Tell him that I will soon send rain!”

2So Elijah went to appear before Ahab. Meanwhile, the famine had become very severe in Samaria.

3So Ahab summoned Obadiah, who was in charge of the palace. (Obadiah was a devoted follower of the Lord.

4Once when Jezebel had tried to kill all the Lord’s prophets, Obadiah had hidden 100 of them in two caves. He put fifty prophets in each cave and supplied them with food and water.)

5Ahab said to Obadiah, “We must check every spring and valley in the land to see if we can find enough grass to save at least some of my horses and mules.”

6So they divided the land between them. Ahab went one way by himself, and Obadiah went another way by himself.

7As Obadiah was walking along, he suddenly saw Elijah coming toward him. Obadiah recognized him at once and bowed low to the ground before him. “Is it really you, my lord Elijah?” he asked.

8“Yes, it is,” Elijah replied. “Now go and tell your master, ‘Elijah is here.’”

9“Oh, sir,” Obadiah protested, “what harm have I done to you that you are sending me to my death at the hands of Ahab?

10For I swear by the Lord your God that the king has searched every nation and kingdom on earth from end to end to find you. And each time he was told, ‘Elijah isn’t here,’ King Ahab forced the king of that nation to swear to the truth of his claim.

11And now you say, ‘Go and tell your master, “Elijah is here.”’

12But as soon as I leave you, the Spirit of the Lord will carry you away to who knows where. When Ahab comes and cannot find you, he will kill me. Yet I have been a true servant of the Lord all my life.

13Has no one told you, my lord, about the time when Jezebel was trying to kill the Lord’s prophets? I hid 100 of them in two caves and supplied them with food and water.

14And now you say, ‘Go and tell your master, “Elijah is here.”’ Sir, if I do that, Ahab will certainly kill me.”

15But Elijah said, “I swear by the Lord Almighty, in whose presence I stand, that I will present myself to Ahab this very day.”

16So Obadiah went to tell Ahab that Elijah had come, and Ahab went out to meet Elijah.

17When Ahab saw him, he exclaimed, “So, is it really you, you troublemaker of Israel?”

18“I have made no trouble for Israel,” Elijah replied. “You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead.

19Now summon all Israel to join me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who are supported by Jezebel.”

20So Ahab summoned all the people of Israel and the prophets to Mount Carmel.

21Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!” But the people were completely silent.

22Then Elijah said to them, “I am the only prophet of the Lord who is left, but Baal has 450 prophets.

23Now bring two bulls. The prophets of Baal may choose whichever one they wish and cut it into pieces and lay it on the wood of their altar, but without setting fire to it. I will prepare the other bull and lay it on the wood on the altar, but not set fire to it.

24Then call on the name of your god, and I will call on the name of the Lord. The god who answers by setting fire to the wood is the true God!” And all the people agreed.

25Then Elijah said to the prophets of Baal, “You go first, for there are many of you. Choose one of the bulls, and prepare it and call on the name of your god. But do not set fire to the wood.”

26So they prepared one of the bulls and placed it on the altar. Then they called on the name of Baal from morning until noontime, shouting, “O Baal, answer us!” But there was no reply of any kind. Then they danced, hobbling around the altar they had made.

27About noontime Elijah began mocking them. “You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself. Or maybe he is away on a trip, or is asleep and needs to be wakened!”

28So they shouted louder, and following their normal custom, they cut themselves with knives and swords until the blood gushed out.

29They raved all afternoon until the time of the evening sacrifice, but still there was no sound, no reply, no response.

30Then Elijah called to the people, “Come over here!” They all crowded around him as he repaired the altar of the Lord that had been torn down.

31He took twelve stones, one to represent each of the tribes of Israel,

32and he used the stones to rebuild the altar in the name of the Lord. Then he dug a trench around the altar large enough to hold about three gallons.

33He piled wood on the altar, cut the bull into pieces, and laid the pieces on the wood. Then he said, “Fill four large jars with water, and pour the water over the offering and the wood.”

34After they had done this, he said, “Do the same thing again!” And when they were finished, he said, “Now do it a third time!” So they did as he said,

35and the water ran around the altar and even filled the trench.

36At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob, prove today that you are God in Israel and that I am your servant. Prove that I have done all this at your command.

37O Lord, answer me! Answer me so these people will know that you, O Lord, are God and that you have brought them back to yourself.”

38Immediately the fire of the Lord flashed down from heaven and burned up the young bull, the wood, the stones, and the dust. It even licked up all the water in the trench!

39And when all the people saw it, they fell face down on the ground and cried out, “The Lord—he is God! Yes, the Lord is God!”

40Then Elijah commanded, “Seize all the prophets of Baal. Don’t let a single one escape!” So the people seized them all, and Elijah took them down to the Kishon Valley and killed them there.

41Then Elijah said to Ahab, “Go get something to eat and drink, for I hear a mighty rainstorm coming!”

42So Ahab went to eat and drink. But Elijah climbed to the top of Mount Carmel and bowed low to the ground and prayed with his face between his knees.

43Then he said to his servant, “Go and look out toward the sea.” The servant went and looked, then returned to Elijah and said, “I didn’t see anything.” Seven times Elijah told him to go and look.

44Finally the seventh time, his servant told him, “I saw a little cloud about the size of a man’s hand rising from the sea.” Then Elijah shouted, “Hurry to Ahab and tell him, ‘Climb into your chariot and go back home. If you don’t hurry, the rain will stop you!’”

45And soon the sky was black with clouds. A heavy wind brought a terrific rainstorm, and Ahab left quickly for Jezreel.

46Then the Lord gave special strength to Elijah. He tucked his cloak into his belt and ran ahead of Ahab’s chariot all the way to the entrance of Jezreel.

Study Guide

Public-domain commentary and original-language notes for 1 Kings 18.

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Chapter Summary

In this chapter: Elijah sends Ahab notice of his coming. (1–16). Elijah meets Ahab. (17–20). Elijah's trial of the false prophets. (21–40). Elijah, by prayer, obtains rain. (41–46).

vv1-16

The severest judgments, of themselves, will not humble or change the hearts of sinners; nothing, except the blood of Jesus Christ, can atone for the guilt of sin; nothing, except the sanctifying Spirit of God, can purge away its pollution. The priests and the Levites were gone to Judah and Jerusalem, 2Ch 11:13, 14, but instead of them God raised up prophets, who read and expounded the word. They probably were from the schools of the prophets, first set up by Samuel. They had not the spirit of prophecy as Elijah, but taught the people to keep close to the God of Israel. These Jezebel sought to destroy. The few that escaped death were forced to hide themselves. God has his remnant among all sorts, high and low; and that faith, fear, and love of his name, which are the fruits of the Holy Spirit, will be accepted through the Redeemer. See how wonderfully God raises up friends for his ministers and people, for their shelter in difficult times. Bread and water were now scarce, yet Obadiah will find enough for God's prophets, to keep them alive. Ahab's care was not to lose all the beasts; but he took no care about his soul, not to lose that. He took pains to seek grass, but none to seek the favour of God; fencing against the effect, but not inquiring how to remove the cause. But it bodes well with a people, when God calls his ministers to stand forth, and show themselves. And we may the better endure the bread of affliction, while our eyes see our teachers.

vv17-20

One may guess how people stand affected to God, by observing how they stand affected to his people and ministers. It has been the lot of the best and most useful men, like Elijah, to be called and counted the troublers of the land. But those who cause God's judgments do the mischief, not he that foretells them, and warns the nation to repent.

vv21-40

Many of the people wavered in their judgment, and varied in their practice. Elijah called upon them to determine whether Jehovah or Baal was the self-existent, supreme God, the Creator, Governor, and Judge of the world, and to follow him alone. It is dangerous to halt between the service of God and the service of sin, the dominion of Christ and the dominion of our lusts. If Jesus be the only Saviour, let us cleave to him alone for every thing; if the Bible be the world of God, let us reverence and receive the whole of it, and submit our understanding to the Divine teaching it contains. Elijah proposed to bring the matter to a trial. Baal had all the outward advantages, but the event encourages all God's witnesses and advocates never to fear the face of man. The God that answers by fire, let him be God: the atonement was to be made by sacrifice, before the judgment could be removed in mercy. The God therefore that has power to pardon sin, and to signify it by consuming the sin-offering, must needs be the God that can relieve from the calamity. God never required his worshippers to honour him in the manner of the worshippers of Baal; but the service of the devil, though sometimes it pleases and pampers the body, yet, in other things, really is cruel to it, as in envy and drunkenness. God requires that we mortify our lusts and corruptions; but bodily penances and severities are no pleasure to him. Who has required these things at your hands? A few words uttered in assured faith, and with fervent affection for the glory of God, and love to the souls of men, or thirstings after the Lord's image and his favour, form the effectual, fervent prayer of the righteous man, which availeth much. Elijah sought not his own glory, but that of God, for the good of the people. The people are all agreed, convinced, and satisfied; Jehovah, he is the God. Some, we hope, had their hearts turned, but most of them were convinced only, not converted. Blessed are they that have not seen what these saw, yet have believed, and have been wrought upon by it, more than they that saw it.

Cross References

1 Kings 18
v1James 5:17thematic

Explicitly details the three years and six months duration of the drought.

Supported by Matthew Poole, JFB

v11 Kings 17:1thematic

Connects Elijah's original vow/decree of drought with the command to end it.

Supported by Matthew Poole, JFB

v17Joshua 7:25allusion

Verbal link to 'troubling' Israel; Ahab uses Achan's title to blame Elijah.

Supported by Matthew Henry, JFB

Contrast between priests fleeing to Judah and Obadiah staying in Israel to serve.

Supported by Matthew Henry, Matthew Poole, JFB

v21Leviticus 18:21thematic

Elijah demands a choice, rebuking the syncretism of halting between two opinions.

Supported by Matthew Henry

v31Exodus 24:4thematic

Moses building an altar with twelve pillars representing the twelve tribes.

Supported by Matthew Henry

v38Leviticus 9:24typology

The prototypical sign of divine acceptance by fire consuming the offering.

Supported by Matthew Henry

v42James 5:18thematic

New Testament verification of Elijah's persistent prayer leading to rain.

Supported by Matthew Henry

Explains the term 'prophets' as members of schools of prophets.

Supported by Matthew Poole, JFB

v12Ezekiel 3:12-14thematic

Obadiah fears the Spirit of the Lord physically carrying Elijah away.

Supported by JFB

v28Deuteronomy 14:1contrast

Law prohibiting Israel from cutting themselves, a practice the Baal worshippers did.

Supported by Matthew Henry

v40Deuteronomy 13:5thematic

The Mosaic law mandating execution of false prophets who turn people away.

Supported by Matthew Poole

v221 Kings 19:10thematic

Elijah repeats his isolation complaint, stating he is the only one left.

Supported by Matthew Henry

v36Exodus 29:39-41thematic

Elijah aligns his prayer with the prescribed time of the evening sacrifice.

Supported by Matthew Poole

v461 Peter 1:13allusion

Metaphor of girding up the loins of the mind, mirroring Elijah's action.

Supported by Matthew Henry