Joshua 7NLT
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Joshua7

New Living Translation

1But Israel violated the instructions about the things set apart for the Lord. A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri son of Zerah, of the tribe of Judah.

2Joshua sent some of his men from Jericho to spy out the town of Ai, east of Bethel, near Beth-aven.

3When they returned, they told Joshua, “There’s no need for all of us to go up there; it won’t take more than two or three thousand men to attack Ai. Since there are so few of them, don’t make all our people struggle to go up there.”

4So approximately 3,000 warriors were sent, but they were soundly defeated. The men of Ai

5chased the Israelites from the town gate as far as the quarries, and they killed about thirty-six who were retreating down the slope. The Israelites were paralyzed with fear at this turn of events, and their courage melted away.

6Joshua and the elders of Israel tore their clothing in dismay, threw dust on their heads, and bowed face down to the ground before the Ark of the Lord until evening.

7Then Joshua cried out, “Oh, Sovereign Lord, why did you bring us across the Jordan River if you are going to let the Amorites kill us? If only we had been content to stay on the other side!

8Lord, what can I say now that Israel has fled from its enemies?

9For when the Canaanites and all the other people living in the land hear about it, they will surround us and wipe our name off the face of the earth. And then what will happen to the honor of your great name?”

10But the Lord said to Joshua, “Get up! Why are you lying on your face like this?

11Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings.

12That is why the Israelites are running from their enemies in defeat. For now Israel itself has been set apart for destruction. I will not remain with you any longer unless you destroy the things among you that were set apart for destruction.

13“Get up! Command the people to purify themselves in preparation for tomorrow. For this is what the Lord, the God of Israel, says: Hidden among you, O Israel, are things set apart for the Lord. You will never defeat your enemies until you remove these things from among you.

14“In the morning you must present yourselves by tribes, and the Lord will point out the tribe to which the guilty man belongs. That tribe must come forward with its clans, and the Lord will point out the guilty clan. That clan will then come forward, and the Lord will point out the guilty family. Finally, each member of the guilty family must come forward one by one.

15The one who has stolen what was set apart for destruction will himself be burned with fire, along with everything he has, for he has broken the covenant of the Lord and has done a horrible thing in Israel.”

16Early the next morning Joshua brought the tribes of Israel before the Lord, and the tribe of Judah was singled out.

17Then the clans of Judah came forward, and the clan of Zerah was singled out. Then the families of Zerah came forward, and the family of Zimri was singled out.

18Every member of Zimri’s family was brought forward person by person, and Achan was singled out.

19Then Joshua said to Achan, “My son, give glory to the Lord, the God of Israel, by telling the truth. Make your confession and tell me what you have done. Don’t hide it from me.”

20Achan replied, “It is true! I have sinned against the Lord, the God of Israel.

21Among the plunder I saw a beautiful robe from Babylon, 200 silver coins, and a bar of gold weighing more than a pound. I wanted them so much that I took them. They are hidden in the ground beneath my tent, with the silver buried deeper than the rest.”

22So Joshua sent some men to make a search. They ran to the tent and found the stolen goods hidden there, just as Achan had said, with the silver buried beneath the rest.

23They took the things from the tent and brought them to Joshua and all the Israelites. Then they laid them on the ground in the presence of the Lord.

24Then Joshua and all the Israelites took Achan, the silver, the robe, the bar of gold, his sons, daughters, cattle, donkeys, sheep, goats, tent, and everything he had, and they brought them to the valley of Achor.

25Then Joshua said to Achan, “Why have you brought trouble on us? The Lord will now bring trouble on you.” And all the Israelites stoned Achan and his family and burned their bodies.

26They piled a great heap of stones over Achan, which remains to this day. That is why the place has been called the Valley of Trouble ever since. So the Lord was no longer angry.

Study Guide

Public-domain commentary and original-language notes for Joshua 7.

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Chapter Summary

In this chapter: The Israelites smitten at Ai. (1–5). Joshua's humiliation and prayer. (6–9). God instructs Joshua what to do. (10–5). Achan is detected, He is destroyed. (16–26).

vv1-5

Achan took some of the spoil of Jericho. The love of the world is that root of bitterness, which of all others is most hardly rooted up. We should take heed of sin ourselves, lest by it many be defiled or disquieted, Heb 12:15; and take heed of having fellowship with sinners, lest we share their guilt. It concerns us to watch over one another to prevent sin, because others' sins may be to our damage. The easy conquest of Jericho excited contempt of the enemy, and a disposition to expect the Lord to do all for them without their using proper means. Thus men abuse the doctrines of Divine grace, and the promises of God, into excuses for their own sloth and self-indulgence. We are to work out our own salvation, though it is God that works in us. It was a dear victory to the Canaanites, whereby Israel was awakened and reformed, and reconciled to their God, and the people of Canaan hardened to their own ruin.

vv6-9

Joshua's concern for the honour of God, more than even for the fate of Israel, was the language of the Spirit of adoption. He pleaded with God. He laments their defeat, as he feared it would reflect on God's wisdom and power, his goodness and faithfulness. We cannot at any time urge a better plea than this, Lord, what wilt thou do for thy great name? Let God be glorified in all, and then welcome his whole will.

vv10-15

God awakens Joshua to inquiry, by telling him that when this accursed thing was put away, all would be well. Times of danger and trouble should be times of reformation. We should look at home, into our own hearts, into our own houses, and make diligent search to find out if there be not some accursed thing there, which God sees and abhors; some secret lust, some unlawful gain, some undue withholding from God or from others. We cannot prosper, until the accursed thing be destroyed out of our hearts, and put out of our habitations and our families, and forsaken in our lives. When the sin of sinners finds them out, God is to be acknowledged. With a certain and unerring judgment, the righteous God does and will distinguish between the innocent and the guilty; so that though the righteous are of the same tribe, and family, and household with the wicked, yet they never shall be treated as the wicked.

Cross References

Joshua 7
v1Joshua 6:18thematic

Explicit warning concerning the accursed/devoted thing (cherem) which Achan violated, bringing trouble on Israel.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v12Deuteronomy 7:26thematic

The Mosaic warning that bringing an accursed thing into one's house makes them accursed like it.

Supported by Matthew Poole, JFB

v26Hosea 2:15thematic

Prophetic reversal where the 'Valley of Achor' (trouble) is transformed into a 'door of hope'.

Supported by Matthew Henry, JFB

Genealogical record designating Achan as 'Achar, the troubler of Israel' for his trespass.

Supported by Matthew Poole, JFB

v1Hebrews 12:15thematic

New Testament warning against a root of bitterness defiling many, applied to Achan's communal impact.

Supported by Matthew Henry

Parallel use of the divine lot to systematically narrow down a hidden national transgressor.

Supported by Matthew Poole, JFB

v19John 9:24thematic

Verbal idiom 'give God the praise' (or glory) used as a solemn oath to confess truth.

Supported by JFB

v21Genesis 3:6thematic

Parallel progression of sin (saw, coveted, took) matching Eve's temptation in Eden.

Supported by Matthew Henry

v6Genesis 37:34thematic

Classic expression of mourning and deep distress shown by renting clothes.

Supported by Matthew Poole

v11Acts 5:1-11thematic

Ananias and Sapphira's secret sacrilege and dissimulation early in the New Covenant era.

Supported by John Calvin

v18Numbers 32:23thematic

The warning that 'your sin will find you out' realized in Achan's exposure.

Supported by JFB

v212 Kings 5:20-27thematic

Gehazi's secret greed, theft, and subsequent hiding of silver and garments mirror Achan's sin.

Supported by Matthew Henry

Law requiring destruction of devoted things so that the Lord may turn from His fierce anger.

Supported by Matthew Henry

v9Exodus 32:12thematic

Moses appeals to God's great name and reputation among Egyptians, mirroring Joshua's intercession.

Supported by Matthew Henry, JFB

v25Genesis 34:30thematic

Jacob's lament that Simeon and Levi had 'troubled' him, using the same Hebrew root.

Supported by Matthew Henry