Joshua7
King James Version · Public Domain
1But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.
2And Joshua sent men from Jericho to Ai, which is beside Beth–aven, on the east side of Beth–el, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.
3And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
4So there went up thither of the people about three thousand men: and they fled before the men of Ai.
5And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.
6And Joshua rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads.
7And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
8O Lord, what shall I say, when Israel turneth their backs before their enemies!
9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
10And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
14In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the Lord taketh shall come according to the families thereof; and the family which the Lord shall take shall come by households; and the household which the Lord shall take shall come man by man.
15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel.
16So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
17And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
18And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
19And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
20And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
22So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
23And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the Lord.
24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
26And they raised over him a great heap of stones unto this day. So the Lord turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
Study Guide
Public-domain commentary and original-language notes for Joshua 7.
Chapter Summary
In this chapter: The Israelites smitten at Ai. (1–5). Joshua's humiliation and prayer. (6–9). God instructs Joshua what to do. (10–5). Achan is detected, He is destroyed. (16–26).
vv1-5
Achan took some of the spoil of Jericho. The love of the world is that root of bitterness, which of all others is most hardly rooted up. We should take heed of sin ourselves, lest by it many be defiled or disquieted, Heb 12:15; and take heed of having fellowship with sinners, lest we share their guilt. It concerns us to watch over one another to prevent sin, because others' sins may be to our damage. The easy conquest of Jericho excited contempt of the enemy, and a disposition to expect the Lord to do all for them without their using proper means. Thus men abuse the doctrines of Divine grace, and the promises of God, into excuses for their own sloth and self-indulgence. We are to work out our own salvation, though it is God that works in us. It was a dear victory to the Canaanites, whereby Israel was awakened and reformed, and reconciled to their God, and the people of Canaan hardened to their own ruin.
vv6-9
Joshua's concern for the honour of God, more than even for the fate of Israel, was the language of the Spirit of adoption. He pleaded with God. He laments their defeat, as he feared it would reflect on God's wisdom and power, his goodness and faithfulness. We cannot at any time urge a better plea than this, Lord, what wilt thou do for thy great name? Let God be glorified in all, and then welcome his whole will.
vv10-15
God awakens Joshua to inquiry, by telling him that when this accursed thing was put away, all would be well. Times of danger and trouble should be times of reformation. We should look at home, into our own hearts, into our own houses, and make diligent search to find out if there be not some accursed thing there, which God sees and abhors; some secret lust, some unlawful gain, some undue withholding from God or from others. We cannot prosper, until the accursed thing be destroyed out of our hearts, and put out of our habitations and our families, and forsaken in our lives. When the sin of sinners finds them out, God is to be acknowledged. With a certain and unerring judgment, the righteous God does and will distinguish between the innocent and the guilty; so that though the righteous are of the same tribe, and family, and household with the wicked, yet they never shall be treated as the wicked.
Key Words
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מָעַל: properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
מַעַל: treachery, i.e. sin
חֵרֶם: physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination
עָכָן: Akan, an Israelite
כַּרְמִי: Karmi, the name of three Israelites
זַבְדִּי: Zabdi, the name of four Israelites
זֶרַח: Zerach, the name of three Israelites, also of an Idumaean and an Ethiopian prince
מַטֶּה: a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
Cross References
Joshua 7Explicit warning concerning the accursed/devoted thing (cherem) which Achan violated, bringing trouble on Israel.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
The Mosaic warning that bringing an accursed thing into one's house makes them accursed like it.
Supported by Matthew Poole, JFB
Prophetic reversal where the 'Valley of Achor' (trouble) is transformed into a 'door of hope'.
Supported by Matthew Henry, JFB
Genealogical record designating Achan as 'Achar, the troubler of Israel' for his trespass.
Supported by Matthew Poole, JFB
New Testament warning against a root of bitterness defiling many, applied to Achan's communal impact.
Supported by Matthew Henry
Parallel use of the divine lot to systematically narrow down a hidden national transgressor.
Supported by Matthew Poole, JFB
Verbal idiom 'give God the praise' (or glory) used as a solemn oath to confess truth.
Supported by JFB
Parallel progression of sin (saw, coveted, took) matching Eve's temptation in Eden.
Supported by Matthew Henry
Classic expression of mourning and deep distress shown by renting clothes.
Supported by Matthew Poole
Ananias and Sapphira's secret sacrilege and dissimulation early in the New Covenant era.
Supported by John Calvin
The warning that 'your sin will find you out' realized in Achan's exposure.
Supported by JFB
Gehazi's secret greed, theft, and subsequent hiding of silver and garments mirror Achan's sin.
Supported by Matthew Henry
Law requiring destruction of devoted things so that the Lord may turn from His fierce anger.
Supported by Matthew Henry
Moses appeals to God's great name and reputation among Egyptians, mirroring Joshua's intercession.
Supported by Matthew Henry, JFB
Jacob's lament that Simeon and Levi had 'troubled' him, using the same Hebrew root.
Supported by Matthew Henry