Joshua7
New American Standard
1But the sons of Israel acted unfaithfully regarding the things designated for destruction, for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the designated things; therefore the anger of the Lord burned against the sons of Israel.
2Now Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, “Go up and spy out the land.” So the men went up and spied out Ai.
3Then they returned to Joshua and said to him, “Do not have all the people go up; have only about two or three thousand men go up and attack Ai; do not trouble all the people there, for they are few.”
4So about three thousand men from the people went up there, but they fled from the men of Ai.
5And the men of Ai struck and killed about thirty-six of their men, and pursued them from the gate as far as Shebarim and struck them on the mountainside; and the hearts of the people melted and became like water.
6Then Joshua tore his clothes and fell to the ground on his face before the ark of the Lord until the evening, both he and the elders of Israel; and they put dust on their heads.
7And Joshua said, “Oh, Lord God! Why did You ever bring this people across the Jordan, only to hand us over to the Amorites, to eliminate us? If only we had been willing to live beyond the Jordan!
8O Lord, what can I say since Israel has turned their back before their enemies?
9For the Canaanites and all the inhabitants of the land will hear about it, and they will surround us and eliminate our name from the earth. And what will You do for Your great name?”
10So the Lord said to Joshua, “Stand up! Why is it that you have fallen on your face?
11Israel has sinned, and they have also violated My covenant which I commanded them. And they have even taken some of the things designated for destruction, and have both stolen and kept it a secret. Furthermore, they have also put them among their own things.
12Therefore the sons of Israel cannot stand against their enemies; they turn their backs before their enemies, because they have become designated for destruction. I will not be with you anymore unless you eliminate from your midst the things designated for destruction.
13Stand up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, because the Lord, the God of Israel, has said this: “There are things designated for destruction in your midst, Israel. You cannot stand against your enemies until you have removed the designated things from your midst.”
14So in the morning you shall come forward by your tribes. And it shall be that the tribe which the Lord selects by lot shall come forward by families, and the family which the Lord selects shall come forward by households, and the household which the Lord selects shall come forward man by man.
15And it shall be that the one who is selected with the things designated for destruction shall be burned with fire, he and all that belongs to him, because he has violated the covenant of the Lord, and because he has committed a disgraceful thing in Israel.’”
16So Joshua got up early in the morning and brought Israel forward by tribes, and the tribe of Judah was selected.
17So he brought the family of Judah forward, and he selected the family of the Zerahites; then he brought the family of the Zerahites forward man by man, and Zabdi was selected.
18And he brought his household forward man by man; and Achan, son of Carmi, son of Zabdi, son of Zerah, from the tribe of Judah, was selected.
19Then Joshua said to Achan, “My son, I implore you, give glory to the Lord, the God of Israel, and give praise to Him; and tell me now what you have done. Do not hide it from me.”
20So Achan answered Joshua and said, “Truly, I have sinned against the Lord, the God of Israel, and this is what I did:
21when I saw among the spoils a beautiful robe from Shinar, two hundred shekels of silver, and a bar of gold fifty shekels in weight, then I wanted them and took them; and behold, they are hidden in the ground inside my tent, with the silver underneath.”
22So Joshua sent messengers, and they ran to the tent; and behold, it was hidden in his tent with the silver underneath it.
23So they took them from inside the tent and brought them to Joshua and to all the sons of Israel; and they laid them out before the Lord.
24Then Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and all that belonged to him; and they brought them up to the Valley of Achor.
25And Joshua said, “Why have you brought disaster on us? The Lord will bring disaster on you this day.” And all Israel stoned them with stones; and they burned them with fire after they had stoned them with stones.
26Then they erected over him a large heap of stones that stands to this day, and the Lord turned from the fierceness of His anger. Therefore the name of that place has been called the Valley of Achor to this day.
Study Guide
Public-domain commentary and original-language notes for Joshua 7.
Chapter Summary
In this chapter: The Israelites smitten at Ai. (1–5). Joshua's humiliation and prayer. (6–9). God instructs Joshua what to do. (10–5). Achan is detected, He is destroyed. (16–26).
vv1-5
Achan took some of the spoil of Jericho. The love of the world is that root of bitterness, which of all others is most hardly rooted up. We should take heed of sin ourselves, lest by it many be defiled or disquieted, Heb 12:15; and take heed of having fellowship with sinners, lest we share their guilt. It concerns us to watch over one another to prevent sin, because others' sins may be to our damage. The easy conquest of Jericho excited contempt of the enemy, and a disposition to expect the Lord to do all for them without their using proper means. Thus men abuse the doctrines of Divine grace, and the promises of God, into excuses for their own sloth and self-indulgence. We are to work out our own salvation, though it is God that works in us. It was a dear victory to the Canaanites, whereby Israel was awakened and reformed, and reconciled to their God, and the people of Canaan hardened to their own ruin.
vv6-9
Joshua's concern for the honour of God, more than even for the fate of Israel, was the language of the Spirit of adoption. He pleaded with God. He laments their defeat, as he feared it would reflect on God's wisdom and power, his goodness and faithfulness. We cannot at any time urge a better plea than this, Lord, what wilt thou do for thy great name? Let God be glorified in all, and then welcome his whole will.
vv10-15
God awakens Joshua to inquiry, by telling him that when this accursed thing was put away, all would be well. Times of danger and trouble should be times of reformation. We should look at home, into our own hearts, into our own houses, and make diligent search to find out if there be not some accursed thing there, which God sees and abhors; some secret lust, some unlawful gain, some undue withholding from God or from others. We cannot prosper, until the accursed thing be destroyed out of our hearts, and put out of our habitations and our families, and forsaken in our lives. When the sin of sinners finds them out, God is to be acknowledged. With a certain and unerring judgment, the righteous God does and will distinguish between the innocent and the guilty; so that though the righteous are of the same tribe, and family, and household with the wicked, yet they never shall be treated as the wicked.
Key Words
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מָעַל: properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
מַעַל: treachery, i.e. sin
חֵרֶם: physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination
עָכָן: Akan, an Israelite
כַּרְמִי: Karmi, the name of three Israelites
זַבְדִּי: Zabdi, the name of four Israelites
זֶרַח: Zerach, the name of three Israelites, also of an Idumaean and an Ethiopian prince
מַטֶּה: a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
Cross References
Joshua 7Explicit warning concerning the accursed/devoted thing (cherem) which Achan violated, bringing trouble on Israel.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
The Mosaic warning that bringing an accursed thing into one's house makes them accursed like it.
Supported by Matthew Poole, JFB
Prophetic reversal where the 'Valley of Achor' (trouble) is transformed into a 'door of hope'.
Supported by Matthew Henry, JFB
Genealogical record designating Achan as 'Achar, the troubler of Israel' for his trespass.
Supported by Matthew Poole, JFB
New Testament warning against a root of bitterness defiling many, applied to Achan's communal impact.
Supported by Matthew Henry
Parallel use of the divine lot to systematically narrow down a hidden national transgressor.
Supported by Matthew Poole, JFB
Verbal idiom 'give God the praise' (or glory) used as a solemn oath to confess truth.
Supported by JFB
Parallel progression of sin (saw, coveted, took) matching Eve's temptation in Eden.
Supported by Matthew Henry
Classic expression of mourning and deep distress shown by renting clothes.
Supported by Matthew Poole
Ananias and Sapphira's secret sacrilege and dissimulation early in the New Covenant era.
Supported by John Calvin
The warning that 'your sin will find you out' realized in Achan's exposure.
Supported by JFB
Gehazi's secret greed, theft, and subsequent hiding of silver and garments mirror Achan's sin.
Supported by Matthew Henry
Law requiring destruction of devoted things so that the Lord may turn from His fierce anger.
Supported by Matthew Henry
Moses appeals to God's great name and reputation among Egyptians, mirroring Joshua's intercession.
Supported by Matthew Henry, JFB
Jacob's lament that Simeon and Levi had 'troubled' him, using the same Hebrew root.
Supported by Matthew Henry