Acts 5NASB
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Acts5

New American Standard

1But a man named Ananias, with his wife Sapphira, sold a piece of property,

2and kept back some of the proceeds for himself, with his wife’s full knowledge, and bringing a portion of it, he laid it at the apostles’ feet.

3But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the proceeds of the land?

4While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men, but to God.”

5And as he heard these words, Ananias collapsed and died; and great fear came over all who heard about it.

6The young men got up and covered him up, and after carrying him out, they buried him.

7Now an interval of about three hours elapsed, and his wife came in, not knowing what had happened.

8And Peter responded to her, “Tell me whether you sold the land for this price?” And she said, “Yes, for that price.”

9Then Peter said to her, “Why is it that you have agreed together to put the Spirit of the Lord to the test? Behold, the feet of those who have buried your husband are at the door, and they will carry you out as well.”

10And immediately she collapsed at his feet and died; and the young men came in and found her dead, and they carried her out and buried her beside her husband.

11And great fear came over the whole church, and over all who heard about these things.

12At the hands of the apostles many signs and wonders were taking place among the people; and they were all together in Solomon’s portico.

13But none of the rest dared to associate with them; however, the people held them in high esteem.

14And increasingly believers in the Lord, large numbers of men and women, were being added to their number,

15to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any of them.

16The people from the cities in the vicinity of Jerusalem were coming together as well, bringing people who were sick or tormented with unclean spirits, and they were all being healed.

17But the high priest stood up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy.

18They laid hands on the apostles and put them in a public prison.

19But during the night an angel of the Lord opened the gates of the prison, and leading them out, he said,

20“Go, stand and speak to the people in the temple area the whole message of this Life.”

21Upon hearing this, they entered into the temple area about daybreak and began to teach. Now when the high priest and his associates came, they called the Council together, that is, all the Senate of the sons of Israel, and sent orders to the prison for them to be brought.

22But the officers who came did not find them in the prison; and they returned and reported,

23saying, “We found the prison locked quite securely and the guards standing at the doors; but when we opened them, we found no one inside.”

24Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what would come of this.

25But someone came and reported to them, “The men whom you put in prison are standing in the temple area and teaching the people!”

26Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned).

27When they had brought them, they had them stand before the Council. The high priest interrogated them,

28saying, “We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this Man’s blood upon us.”

29But Peter and the apostles answered, “We must obey God rather than men.

30The God of our fathers raised up Jesus, whom you put to death by hanging Him on a cross.

31He is the One whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins.

32And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.”

33But when they heard this, they became infuriated and nearly decided to execute them.

34But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Council and gave orders to put the men outside for a short time.

35And he said to them, “Men of Israel, be careful as to what you are about to do with these men.

36For, some time ago Theudas appeared, claiming to be somebody, and a group of about four hundred men joined him. But he was killed, and all who followed him were dispersed and came to nothing.

37After this man, Judas of Galilee appeared in the days of the census and drew away some people after him; he also perished, and all those who followed him were scattered.

38And so in the present case, I say to you, stay away from these men and leave them alone, for if the source of this plan or movement is men, it will be overthrown;

39but if the source is God, you will not be able to overthrow them; or else you may even be found fighting against God.”

40They followed his advice; and after calling the apostles in, they flogged them and ordered them not to speak in the name of Jesus, and then released them.

41So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name.

42And every day, in the temple and from house to house, they did not stop teaching and preaching the good news of Jesus as the Christ.

Study Guide

Public-domain commentary and original-language notes for Acts 5.

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Chapter Summary

In this chapter: The death of Ananias and Sapphira. (1–11). The power which accompanied the preaching of the gospel. (12–16). The apostles imprisoned, but set free by an angel. (17–25). The apostles testify to Christ before the council. (26–33). The advice of Gamaliel, The council let the apostles go. (34–42).

vv1-11

The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.

vv12-16

The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.

vv17-25

There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.

Cross References

Acts 5
v29Acts 4:19thematic

Direct reiteration of the apostolic maxim to obey God rather than human authorities.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v2Joshua 7:11typology

Achan's covenant-violating theft matches Ananias keeping back (Greek 'nosphisato') part of the dedicated price.

Supported by John Calvin, JFB

Divine immediate judgment at the dawn of a new administration to establish holy fear.

Supported by Matthew Poole

v15Acts 19:12thematic

Parallels the extraordinary healing power associated with physical proximity or contact with the Apostles.

Supported by JFB

v19Acts 12:7-11thematic

Miraculous angelic liberation from prison, demonstrating God's sovereign protection over His messengers.

Supported by Matthew Henry, JFB

v33Acts 7:54thematic

Identical hostile reaction of being 'cut to the heart' by the convicting testimony of the Spirit.

Supported by John Calvin

v28Matthew 27:25thematic

Contrast between their self-invoked blood guilt at Jesus' trial and their fear here.

Supported by Matthew Poole, JFB

v30Galatians 3:13allusion

Refers to the curse of Deuteronomy 21:23 by specifying hanging on a tree.

Supported by John Calvin

v39Proverbs 21:30thematic

No wisdom, understanding, or counsel can succeed against the sovereign purpose of Yahweh.

Supported by Matthew Henry, Matthew Poole

v12Acts 4:32thematic

Continues the portrait of the early church's intense unity and 'one accord' fellowship.

Supported by Matthew Henry

v31Luke 24:47fulfillment

Fulfillment of Christ's commission that repentance and remission of sins be preached in His name.

Supported by JFB

v37Luke 2:1thematic

Historical anchor for the census/taxing under which Judas of Galilee arose.

Supported by JFB

v40Matthew 10:17fulfillment

Fulfillment of Jesus' prophecy that disciples would be beaten in the councils for His sake.

Supported by Matthew Henry

v1Acts 4:37contrast

Direct contrast to Barnabas's genuine, complete donation described at the end of Chapter 4.

Supported by JFB