Acts5
New King James Version
1But a certain man named Ananias, with Sapphira his wife, sold a possession.
2And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet.
3But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself?
4While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”
5Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things.
6And the young men arose and wrapped him up, carried him out, and buried him.
7Now it was about three hours later when his wife came in, not knowing what had happened.
8And Peter answered her, “Tell me whether you sold the land for so much?” She said, “Yes, for so much.”
9Then Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.”
10Then immediately she fell down at his feet and breathed her last. And the young men came in and found her dead, and carrying her out, buried her by her husband.
11So great fear came upon all the church and upon all who heard these things.
12And through the hands of the apostles many signs and wonders were done among the people. And they were all with one accord in Solomon’s Porch.
13Yet none of the rest dared join them, but the people esteemed them highly.
14And believers were increasingly added to the Lord, multitudes of both men and women,
15so that they brought the sick out into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might fall on some of them.
16Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed.
17Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation,
18and laid their hands on the apostles and put them in the common prison.
19But at night an angel of the Lord opened the prison doors and brought them out, and said,
20“Go, stand in the temple and speak to the people all the words of this life.”
21And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought.
22But when the officers came and did not find them in the prison, they returned and reported,
23saying, “Indeed we found the prison shut securely, and the guards standing outside before the doors; but when we opened them, we found no one inside!”
24Now when the high priest, the captain of the temple, and the chief priests heard these things, they wondered what the outcome would be.
25So one came and told them, saying, “Look, the men whom you put in prison are standing in the temple and teaching the people!”
26Then the captain went with the officers and brought them without violence, for they feared the people, lest they should be stoned.
27And when they had brought them, they set them before the council. And the high priest asked them,
28saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!”
29But Peter and the other apostles answered and said: “We ought to obey God rather than men.
30The God of our fathers raised up Jesus whom you murdered by hanging on a tree.
31Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins.
32And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.”
33When they heard this, they were furious and plotted to kill them.
34Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while.
35And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men.
36For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing.
37After this man, Judas of Galilee rose up in the days of the census, and drew away many people after him. He also perished, and all who obeyed him were dispersed.
38And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing;
39but if it is of God, you cannot overthrow it—lest you even be found to fight against God.”
40And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.
42And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ.
Study Guide
Public-domain commentary and original-language notes for Acts 5.
Chapter Summary
In this chapter: The death of Ananias and Sapphira. (1–11). The power which accompanied the preaching of the gospel. (12–16). The apostles imprisoned, but set free by an angel. (17–25). The apostles testify to Christ before the council. (26–33). The advice of Gamaliel, The council let the apostles go. (34–42).
vv1-11
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
vv12-16
The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
vv17-25
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
Key Words
δέ (dé): but, and, etc.
τὶς (tìs): some or any person or object
ἀνήρ (anḗr): a man (properly as an individual male)
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Ἀνανίας (Ananías): Ananias, the name of three Israelites
σύν (sýn): with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
γυνή (gynḗ): a woman; specially, a wife
Σαπφείρη (Sappheírē): Sapphire, an Israelitess
πωλέω (pōléō): to barter (as a pedlar), i.e. to sell
Cross References
Acts 5Direct reiteration of the apostolic maxim to obey God rather than human authorities.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Achan's covenant-violating theft matches Ananias keeping back (Greek 'nosphisato') part of the dedicated price.
Supported by John Calvin, JFB
Divine immediate judgment at the dawn of a new administration to establish holy fear.
Supported by Matthew Poole
Parallels the extraordinary healing power associated with physical proximity or contact with the Apostles.
Supported by JFB
Miraculous angelic liberation from prison, demonstrating God's sovereign protection over His messengers.
Supported by Matthew Henry, JFB
Identical hostile reaction of being 'cut to the heart' by the convicting testimony of the Spirit.
Supported by John Calvin
Contrast between their self-invoked blood guilt at Jesus' trial and their fear here.
Supported by Matthew Poole, JFB
Refers to the curse of Deuteronomy 21:23 by specifying hanging on a tree.
Supported by John Calvin
No wisdom, understanding, or counsel can succeed against the sovereign purpose of Yahweh.
Supported by Matthew Henry, Matthew Poole
Continues the portrait of the early church's intense unity and 'one accord' fellowship.
Supported by Matthew Henry
Fulfillment of Christ's commission that repentance and remission of sins be preached in His name.
Supported by JFB
Historical anchor for the census/taxing under which Judas of Galilee arose.
Supported by JFB
Fulfillment of Jesus' prophecy that disciples would be beaten in the councils for His sake.
Supported by Matthew Henry
Direct contrast to Barnabas's genuine, complete donation described at the end of Chapter 4.
Supported by JFB