Acts5
King James Version · Public Domain
1But a certain man named Ananias, with Sapphira his wife, sold a possession,
2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6And the young men arose, wound him up, and carried him out, and buried him.
7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11And great fear came upon all the church, and upon as many as heard these things.
12And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
13And of the rest durst no man join himself to them: but the people magnified them.
14And believers were the more added to the Lord, multitudes both of men and women.)
15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
16There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
17Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
18And laid their hands on the apostles, and put them in the common prison.
19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
20Go, stand and speak in the temple to the people all the words of this life.
21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
22But when the officers came, and found them not in the prison, they returned, and told,
23Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
29Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
33When they heard that, they were cut to the heart, and took counsel to slay them.
34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Study Guide
Public-domain commentary and original-language notes for Acts 5.
Chapter Summary
In this chapter: The death of Ananias and Sapphira. (1–11). The power which accompanied the preaching of the gospel. (12–16). The apostles imprisoned, but set free by an angel. (17–25). The apostles testify to Christ before the council. (26–33). The advice of Gamaliel, The council let the apostles go. (34–42).
vv1-11
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
vv12-16
The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
vv17-25
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
Key Words
δέ (dé): but, and, etc.
τὶς (tìs): some or any person or object
ἀνήρ (anḗr): a man (properly as an individual male)
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Ἀνανίας (Ananías): Ananias, the name of three Israelites
σύν (sýn): with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
γυνή (gynḗ): a woman; specially, a wife
Σαπφείρη (Sappheírē): Sapphire, an Israelitess
πωλέω (pōléō): to barter (as a pedlar), i.e. to sell
Cross References
Acts 5Direct reiteration of the apostolic maxim to obey God rather than human authorities.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Achan's covenant-violating theft matches Ananias keeping back (Greek 'nosphisato') part of the dedicated price.
Supported by John Calvin, JFB
Divine immediate judgment at the dawn of a new administration to establish holy fear.
Supported by Matthew Poole
Parallels the extraordinary healing power associated with physical proximity or contact with the Apostles.
Supported by JFB
Miraculous angelic liberation from prison, demonstrating God's sovereign protection over His messengers.
Supported by Matthew Henry, JFB
Identical hostile reaction of being 'cut to the heart' by the convicting testimony of the Spirit.
Supported by John Calvin
Contrast between their self-invoked blood guilt at Jesus' trial and their fear here.
Supported by Matthew Poole, JFB
Refers to the curse of Deuteronomy 21:23 by specifying hanging on a tree.
Supported by John Calvin
No wisdom, understanding, or counsel can succeed against the sovereign purpose of Yahweh.
Supported by Matthew Henry, Matthew Poole
Continues the portrait of the early church's intense unity and 'one accord' fellowship.
Supported by Matthew Henry
Fulfillment of Christ's commission that repentance and remission of sins be preached in His name.
Supported by JFB
Historical anchor for the census/taxing under which Judas of Galilee arose.
Supported by JFB
Fulfillment of Jesus' prophecy that disciples would be beaten in the councils for His sake.
Supported by Matthew Henry
Direct contrast to Barnabas's genuine, complete donation described at the end of Chapter 4.
Supported by JFB