Acts 19KJV
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Acts19

King James Version · Public Domain

1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

3And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

5When they heard this, they were baptized in the name of the Lord Jesus.

6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

7And all the men were about twelve.

8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

11And God wrought special miracles by the hands of Paul:

12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

13Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

18And many that believed came, and confessed, and shewed their deeds.

19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

20So mightily grew the word of God and prevailed.

21After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

22So he sent into Macedonia two of them that ministered unto him, Timothy and Erastus; but he himself stayed in Asia for a season.

23And the same time there arose no small stir about that way.

24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

30And when Paul would have entered in unto the people, the disciples suffered him not.

31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

39But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

40For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

41And when he had thus spoken, he dismissed the assembly.

Study Guide

Public-domain commentary and original-language notes for Acts 19.

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Chapter Summary

In this chapter: Paul instructs the disciples of John at Ephesus. (1–7). He teaches there. (8–12). The Jewish exorcists disgraced. Some Ephesians burn their evil books. (13–20). The tumult at Ephesus. (21–31). The tumult appeased. (32–41).

vv1-7

Paul, at Ephesus, found some religious persons, who looked to Jesus as the Messiah. They had not been led to expect the miraculous powers of the Holy Ghost, nor were they informed that the gospel was especially the ministration of the Spirit. But they spake as ready to welcome the notice of it. Paul shows them that John never design that those he baptized should rest there, but told them that they should believe on Him who should come after him, that is, on Christ Jesus. They thankfully accepted the discovery, and were baptized in the name of the Lord Jesus. The Holy Ghost came upon them in a surprising, overpowering manner; they spake with tongues, and prophesied, as the apostles and the first Gentile coverts did. Though we do not now expect miraculous powers, yet all who profess to be disciples of Christ, should be called on to examine whether they have received the seal of the Holy Ghost, in his sanctifying influences, to the sincerity of their faith. Many seem not to have heard that there is a Holy Ghost, and many deem all that is spoken concerning his graces and comforts, to be delusion. Of such it may properly be inquired, “Unto what, then, were ye baptized?” for they evidently know not the meaning of that outward sign on which they place great dependence.

vv8-12

When arguments and persuasions only harden men in unbelief and blasphemy, we must separate ourselves and others from such unholy company. God was pleased to confirm the teaching of these holy men of old, that if their hearers believed them not, they might believe the works.

vv13-20

It was common, especially among the Jews, for persons to profess or to try to cast out evil spirits. If we resist the devil by faith in Christ, he will flee from us; but if we think to resist him by the using of Christ's name, or his works, as a spell or charm, Satan will prevail against us. Where there is true sorrow for sin, there will be free confession of sin to God in every prayer and to man whom we have offended, when the case requires it. Surely if the word of God prevailed among us, many lewd, infidel, and wicked books would be burned by their possessors. Will not these Ephesian converts rise up in judgement against professors, who traffic in such works for the sake of gain, or allow themselves to possess them? If we desire to be in earnest in the great work of salvation, every pursuit and enjoyment must be given up which hinders the effect of the gospel upon the mind, or loosens its hold upon the heart.

Cross References

Acts 19
v2John 7:39thematic

Clarifies that 'receiving the Spirit' refers to the extraordinary Pentecostal effusion, not basic regeneration.

Supported by Matthew Poole, JFB

v1Acts 18:24-28thematic

Connects Apollos' ministry at Ephesus with the incomplete state of the disciples Paul finds.

Supported by John Calvin, JFB

v5Acts 8:16thematic

Parallels baptism 'in the name of the Lord Jesus' followed by apostolic laying on of hands.

Supported by Matthew Poole, JFB

v21Romans 15:25-28thematic

Documents Paul's actual execution of this purposed journey through Macedonia, Achaia, and to Jerusalem.

Supported by Matthew Henry, JFB

Corroborates Apollos' presence and powerful factional influence in Corinth while Paul was at Ephesus.

Supported by JFB

v4Acts 13:23-25thematic

Paul's preaching elsewhere defining John's baptism as pointing forward to Jesus Christ.

Supported by Matthew Henry, Matthew Poole

Paul's own description of his massive success and intense opposition ('many adversaries') at Ephesus.

Supported by Matthew Henry, JFB

v10Acts 20:31thematic

Paul's retrospective confirmation to the Ephesian elders of his three-year ministry in their city.

Supported by JFB

v12Acts 5:15thematic

Parallels the extraordinary, contact-free miracles of Peter's shadow with Paul's handkerchiefs.

Supported by Matthew Henry, Matthew Poole

v2Galatians 3:2thematic

Paul's doctrinal defense asking if they received the Spirit by works or hearing of faith.

Supported by John Calvin

v9Acts 18:6thematic

Parallels Paul departing from the hardening synagogue opposition to establish a separate gathering.

Supported by JFB

The Mosaic law strictly forbidding the 'curious arts' and magic practices burned by Ephesian converts.

Supported by Matthew Henry

Paul's metaphorical or literal reflection on 'fighting with beasts at Ephesus' during this uproar.

Supported by Matthew Henry

v331 Timothy 1:20thematic

Likely identifies Alexander, the Jewish spokesman, with the Ephesian heretic Paul later delivered to Satan.

Supported by Matthew Henry, Matthew Poole

v24Acts 16:19thematic

Parallels the Philippian riot, where opposition to the Gospel is driven entirely by lost profit.

Supported by Matthew Henry

v341 Kings 18:26-29thematic

Parallels the hours-long, repetitive pagan cries of Diana's worshippers with the prophets of Baal.

Supported by Matthew Henry

v38Acts 18:14thematic

Echoes Gallio's refusal to judge religious disputes, aligning with the town clerk's legal advice.

Supported by Matthew Poole

v26Psalms 115:4-8thematic

The classic Old Testament polemic against man-made, senseless idols, echoed in Demetrius' complaint.

Supported by Matthew Henry