Acts 19ASV
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Acts19

American Standard Version · Public Domain

1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:

2and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was given.

3And he said, Into what then were ye baptized? And they said, Into John’s baptism.

4And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus.

5And when they heard this, they were baptized into the name of the Lord Jesus.

6And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.

7And they were in all about twelve men.

8And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading as to the things concerning the kingdom of God.

9But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

10And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.

11And God wrought special miracles by the hands of Paul:

12insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.

13But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.

14And there were seven sons of one Sceva, a Jew, a chief priest, who did this.

15And the evil spirit answered and said unto them, Jesus I know, and Paul I know; but who are ye?

16And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.

17And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

18Many also of them that had believed came, confessing, and declaring their deeds.

19And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.

20So mightily grew the word of the Lord and prevailed.

21Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

22And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.

23And about that time there arose no small stir concerning the Way.

24For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen;

25whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.

26And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:

27and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.

28And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesians.

29And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.

30And when Paul was minded to enter in unto the people, the disciples suffered him not.

31And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre.

32Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.

33And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defence unto the people.

34But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

35And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the image which fell down from Jupiter?

36Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.

37For ye have brought hither these men, who are neither robbers of temples nor blasphemers of our goddess.

38If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.

39But if ye seek anything about other matters, it shall be settled in the regular assembly.

40For indeed we are in danger to be accused concerning this day’s riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.

41And when he had thus spoken, he dismissed the assembly.

Study Guide

Public-domain commentary and original-language notes for Acts 19.

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Chapter Summary

In this chapter: Paul instructs the disciples of John at Ephesus. (1–7). He teaches there. (8–12). The Jewish exorcists disgraced. Some Ephesians burn their evil books. (13–20). The tumult at Ephesus. (21–31). The tumult appeased. (32–41).

vv1-7

Paul, at Ephesus, found some religious persons, who looked to Jesus as the Messiah. They had not been led to expect the miraculous powers of the Holy Ghost, nor were they informed that the gospel was especially the ministration of the Spirit. But they spake as ready to welcome the notice of it. Paul shows them that John never design that those he baptized should rest there, but told them that they should believe on Him who should come after him, that is, on Christ Jesus. They thankfully accepted the discovery, and were baptized in the name of the Lord Jesus. The Holy Ghost came upon them in a surprising, overpowering manner; they spake with tongues, and prophesied, as the apostles and the first Gentile coverts did. Though we do not now expect miraculous powers, yet all who profess to be disciples of Christ, should be called on to examine whether they have received the seal of the Holy Ghost, in his sanctifying influences, to the sincerity of their faith. Many seem not to have heard that there is a Holy Ghost, and many deem all that is spoken concerning his graces and comforts, to be delusion. Of such it may properly be inquired, “Unto what, then, were ye baptized?” for they evidently know not the meaning of that outward sign on which they place great dependence.

vv8-12

When arguments and persuasions only harden men in unbelief and blasphemy, we must separate ourselves and others from such unholy company. God was pleased to confirm the teaching of these holy men of old, that if their hearers believed them not, they might believe the works.

vv13-20

It was common, especially among the Jews, for persons to profess or to try to cast out evil spirits. If we resist the devil by faith in Christ, he will flee from us; but if we think to resist him by the using of Christ's name, or his works, as a spell or charm, Satan will prevail against us. Where there is true sorrow for sin, there will be free confession of sin to God in every prayer and to man whom we have offended, when the case requires it. Surely if the word of God prevailed among us, many lewd, infidel, and wicked books would be burned by their possessors. Will not these Ephesian converts rise up in judgement against professors, who traffic in such works for the sake of gain, or allow themselves to possess them? If we desire to be in earnest in the great work of salvation, every pursuit and enjoyment must be given up which hinders the effect of the gospel upon the mind, or loosens its hold upon the heart.

Cross References

Acts 19
v2John 7:39thematic

Clarifies that 'receiving the Spirit' refers to the extraordinary Pentecostal effusion, not basic regeneration.

Supported by Matthew Poole, JFB

v1Acts 18:24-28thematic

Connects Apollos' ministry at Ephesus with the incomplete state of the disciples Paul finds.

Supported by John Calvin, JFB

v5Acts 8:16thematic

Parallels baptism 'in the name of the Lord Jesus' followed by apostolic laying on of hands.

Supported by Matthew Poole, JFB

v21Romans 15:25-28thematic

Documents Paul's actual execution of this purposed journey through Macedonia, Achaia, and to Jerusalem.

Supported by Matthew Henry, JFB

Corroborates Apollos' presence and powerful factional influence in Corinth while Paul was at Ephesus.

Supported by JFB

v4Acts 13:23-25thematic

Paul's preaching elsewhere defining John's baptism as pointing forward to Jesus Christ.

Supported by Matthew Henry, Matthew Poole

Paul's own description of his massive success and intense opposition ('many adversaries') at Ephesus.

Supported by Matthew Henry, JFB

v10Acts 20:31thematic

Paul's retrospective confirmation to the Ephesian elders of his three-year ministry in their city.

Supported by JFB

v12Acts 5:15thematic

Parallels the extraordinary, contact-free miracles of Peter's shadow with Paul's handkerchiefs.

Supported by Matthew Henry, Matthew Poole

v2Galatians 3:2thematic

Paul's doctrinal defense asking if they received the Spirit by works or hearing of faith.

Supported by John Calvin

v9Acts 18:6thematic

Parallels Paul departing from the hardening synagogue opposition to establish a separate gathering.

Supported by JFB

The Mosaic law strictly forbidding the 'curious arts' and magic practices burned by Ephesian converts.

Supported by Matthew Henry

Paul's metaphorical or literal reflection on 'fighting with beasts at Ephesus' during this uproar.

Supported by Matthew Henry

v331 Timothy 1:20thematic

Likely identifies Alexander, the Jewish spokesman, with the Ephesian heretic Paul later delivered to Satan.

Supported by Matthew Henry, Matthew Poole

v24Acts 16:19thematic

Parallels the Philippian riot, where opposition to the Gospel is driven entirely by lost profit.

Supported by Matthew Henry

v341 Kings 18:26-29thematic

Parallels the hours-long, repetitive pagan cries of Diana's worshippers with the prophets of Baal.

Supported by Matthew Henry

v38Acts 18:14thematic

Echoes Gallio's refusal to judge religious disputes, aligning with the town clerk's legal advice.

Supported by Matthew Poole

v26Psalms 115:4-8thematic

The classic Old Testament polemic against man-made, senseless idols, echoed in Demetrius' complaint.

Supported by Matthew Henry