Acts19
New King James Version
1And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples
2he said to them, “Did you receive the Holy Spirit when you believed?” So they said to him, “We have not so much as heard whether there is a Holy Spirit.”
3And he said to them, “Into what then were you baptized?” So they said, “Into John’s baptism.”
4Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.”
5When they heard this, they were baptized in the name of the Lord Jesus.
6And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.
7Now the men were about twelve in all.
8And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God.
9But when some were hardened and did not believe, but spoke evil of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus.
10And this continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11Now God worked unusual miracles by the hands of Paul,
12so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them.
13Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, “We exorcise you by the Jesus whom Paul preaches.”
14Also there were seven sons of Sceva, a Jewish chief priest, who did so.
15And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?”
16Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
17This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
18And many who had believed came confessing and telling their deeds.
19Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver.
20So the word of the Lord grew mightily and prevailed.
21When these things were accomplished, Paul purposed in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
22So he sent into Macedonia two of those who ministered to him, Timothy and Erastus, but he himself stayed in Asia for a time.
23And about that time there arose a great commotion about the Way.
24For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small profit to the craftsmen.
25He called them together with the workers of similar occupation, and said: “Men, you know that we have our prosperity by this trade.
26Moreover you see and hear that not only at Ephesus, but throughout almost all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands.
27So not only is this trade of ours in danger of falling into disrepute, but also the temple of the great goddess Diana may be despised and her magnificence destroyed, whom all Asia and the world worship.”
28Now when they heard this, they were full of wrath and cried out, saying, “Great is Diana of the Ephesians!”
29So the whole city was filled with confusion, and rushed into the theater with one accord, having seized Gaius and Aristarchus, Macedonians, Paul’s travel companions.
30And when Paul wanted to go in to the people, the disciples would not allow him.
31Then some of the officials of Asia, who were his friends, sent to him pleading that he would not venture into the theater.
32Some therefore cried one thing and some another, for the assembly was confused, and most of them did not know why they had come together.
33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander motioned with his hand, and wanted to make his defense to the people.
34But when they found out that he was a Jew, all with one voice cried out for about two hours, “Great is Diana of the Ephesians!”
35And when the city clerk had quieted the crowd, he said: “Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple guardian of the great goddess Diana, and of the image which fell down from Zeus?
36Therefore, since these things cannot be denied, you ought to be quiet and do nothing rashly.
37For you have brought these men here who are neither robbers of temples nor blasphemers of your goddess.
38Therefore, if Demetrius and his fellow craftsmen have a case against anyone, the courts are open and there are proconsuls. Let them bring charges against one another.
39But if you have any other inquiry to make, it shall be determined in the lawful assembly.
40For we are in danger of being called in question for today’s uproar, there being no reason which we may give to account for this disorderly gathering.”
41And when he had said these things, he dismissed the assembly.
Study Guide
Public-domain commentary and original-language notes for Acts 19.
Chapter Summary
In this chapter: Paul instructs the disciples of John at Ephesus. (1–7). He teaches there. (8–12). The Jewish exorcists disgraced. Some Ephesians burn their evil books. (13–20). The tumult at Ephesus. (21–31). The tumult appeased. (32–41).
vv1-7
Paul, at Ephesus, found some religious persons, who looked to Jesus as the Messiah. They had not been led to expect the miraculous powers of the Holy Ghost, nor were they informed that the gospel was especially the ministration of the Spirit. But they spake as ready to welcome the notice of it. Paul shows them that John never design that those he baptized should rest there, but told them that they should believe on Him who should come after him, that is, on Christ Jesus. They thankfully accepted the discovery, and were baptized in the name of the Lord Jesus. The Holy Ghost came upon them in a surprising, overpowering manner; they spake with tongues, and prophesied, as the apostles and the first Gentile coverts did. Though we do not now expect miraculous powers, yet all who profess to be disciples of Christ, should be called on to examine whether they have received the seal of the Holy Ghost, in his sanctifying influences, to the sincerity of their faith. Many seem not to have heard that there is a Holy Ghost, and many deem all that is spoken concerning his graces and comforts, to be delusion. Of such it may properly be inquired, “Unto what, then, were ye baptized?” for they evidently know not the meaning of that outward sign on which they place great dependence.
vv8-12
When arguments and persuasions only harden men in unbelief and blasphemy, we must separate ourselves and others from such unholy company. God was pleased to confirm the teaching of these holy men of old, that if their hearers believed them not, they might believe the works.
vv13-20
It was common, especially among the Jews, for persons to profess or to try to cast out evil spirits. If we resist the devil by faith in Christ, he will flee from us; but if we think to resist him by the using of Christ's name, or his works, as a spell or charm, Satan will prevail against us. Where there is true sorrow for sin, there will be free confession of sin to God in every prayer and to man whom we have offended, when the case requires it. Surely if the word of God prevailed among us, many lewd, infidel, and wicked books would be burned by their possessors. Will not these Ephesian converts rise up in judgement against professors, who traffic in such works for the sake of gain, or allow themselves to possess them? If we desire to be in earnest in the great work of salvation, every pursuit and enjoyment must be given up which hinders the effect of the gospel upon the mind, or loosens its hold upon the heart.
Key Words
δέ (dé): but, and, etc.
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν (en): "in," at, (up-)on, by, etc.
Ἀπολλῶς (Apollōs): Apollos, an Israelite
εἶναι (eînai): to exist
Κόρινθος (Kórinthos): Corinthus, a city of Greece
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
διέρχομαι (diérchomai): to traverse (literally)
ἀνωτερικός (anōterikós): superior, i.e. (locally) more remote
μέρος (méros): a division or share (literally or figuratively, in a wide application)
Cross References
Acts 19Clarifies that 'receiving the Spirit' refers to the extraordinary Pentecostal effusion, not basic regeneration.
Supported by Matthew Poole, JFB
Connects Apollos' ministry at Ephesus with the incomplete state of the disciples Paul finds.
Supported by John Calvin, JFB
Parallels baptism 'in the name of the Lord Jesus' followed by apostolic laying on of hands.
Supported by Matthew Poole, JFB
Documents Paul's actual execution of this purposed journey through Macedonia, Achaia, and to Jerusalem.
Supported by Matthew Henry, JFB
Corroborates Apollos' presence and powerful factional influence in Corinth while Paul was at Ephesus.
Supported by JFB
Paul's preaching elsewhere defining John's baptism as pointing forward to Jesus Christ.
Supported by Matthew Henry, Matthew Poole
Paul's own description of his massive success and intense opposition ('many adversaries') at Ephesus.
Supported by Matthew Henry, JFB
Paul's retrospective confirmation to the Ephesian elders of his three-year ministry in their city.
Supported by JFB
Parallels the extraordinary, contact-free miracles of Peter's shadow with Paul's handkerchiefs.
Supported by Matthew Henry, Matthew Poole
Paul's doctrinal defense asking if they received the Spirit by works or hearing of faith.
Supported by John Calvin
Parallels Paul departing from the hardening synagogue opposition to establish a separate gathering.
Supported by JFB
The Mosaic law strictly forbidding the 'curious arts' and magic practices burned by Ephesian converts.
Supported by Matthew Henry
Paul's metaphorical or literal reflection on 'fighting with beasts at Ephesus' during this uproar.
Supported by Matthew Henry
Likely identifies Alexander, the Jewish spokesman, with the Ephesian heretic Paul later delivered to Satan.
Supported by Matthew Henry, Matthew Poole
Parallels the Philippian riot, where opposition to the Gospel is driven entirely by lost profit.
Supported by Matthew Henry
Parallels the hours-long, repetitive pagan cries of Diana's worshippers with the prophets of Baal.
Supported by Matthew Henry
Echoes Gallio's refusal to judge religious disputes, aligning with the town clerk's legal advice.
Supported by Matthew Poole
The classic Old Testament polemic against man-made, senseless idols, echoed in Demetrius' complaint.
Supported by Matthew Henry