Acts16
New King James Version
1Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek.
2He was well spoken of by the brethren who were at Lystra and Iconium.
3Paul wanted to have him go on with him. And he took him and circumcised him because of the Jews who were in that region, for they all knew that his father was Greek.
4And as they went through the cities, they delivered to them the decrees to keep, which were determined by the apostles and elders at Jerusalem.
5So the churches were strengthened in the faith, and increased in number daily.
6Now when they had gone through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia.
7After they had come to Mysia, they tried to go into Bithynia, but the Spirit did not permit them.
8So passing by Mysia, they came down to Troas.
9And a vision appeared to Paul in the night. A man of Macedonia stood and pleaded with him, saying, “Come over to Macedonia and help us.”
10Now after he had seen the vision, immediately we sought to go to Macedonia, concluding that the Lord had called us to preach the gospel to them.
11Therefore, sailing from Troas, we ran a straight course to Samothrace, and the next day came to Neapolis,
12and from there to Philippi, which is the foremost city of that part of Macedonia, a colony. And we were staying in that city for some days.
13And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there.
14Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul.
15And when she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” So she persuaded us.
16Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling.
17This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.”
18And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And he came out that very hour.
19But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities.
20And they brought them to the magistrates, and said, “These men, being Jews, exceedingly trouble our city;
21and they teach customs which are not lawful for us, being Romans, to receive or observe.”
22Then the multitude rose up together against them; and the magistrates tore off their clothes and commanded them to be beaten with rods.
23And when they had laid many stripes on them, they threw them into prison, commanding the jailer to keep them securely.
24Having received such a charge, he put them into the inner prison and fastened their feet in the stocks.
25But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
26Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed.
27And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself.
28But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.”
29Then he called for a light, ran in, and fell down trembling before Paul and Silas.
30And he brought them out and said, “Sirs, what must I do to be saved?”
31So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”
32Then they spoke the word of the Lord to him and to all who were in his house.
33And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized.
34Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.
35And when it was day, the magistrates sent the officers, saying, “Let those men go.”
36So the keeper of the prison reported these words to Paul, saying, “The magistrates have sent to let you go. Now therefore depart, and go in peace.”
37But Paul said to them, “They have beaten us openly, uncondemned Romans, and have thrown us into prison. And now do they put us out secretly? No indeed! Let them come themselves and get us out.”
38And the officers told these words to the magistrates, and they were afraid when they heard that they were Romans.
39Then they came and pleaded with them and brought them out, and asked them to depart from the city.
40So they went out of the prison and entered the house of Lydia; and when they had seen the brethren, they encouraged them and departed.
Study Guide
Public-domain commentary and original-language notes for Acts 16.
Chapter Summary
In this chapter: Paul takes Timothy to be his assistant. (1–5). Paul proceeds to Macedonia, The conversion of Lydia. (6–15). An evil spirit cast out, Paul and Silas scourged and imprisoned. (16–24). The conversion of the jailer at Philippi. (25–34). Paul and Silas released. (35–40).
vv1-5
Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.
vv6-15
The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.
vv16-24
Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.
Key Words
καταντάω (katantáō): to meet against, i.e. arrive at (literally or figuratively)
δέ (dé): but, and, etc.
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Δέρβη (Dérbē): Derbe, a place in Asia Minor
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Λύστρα (Lýstra): Lystra, a place in Asia Minor
μαθητής (mathētḗs): a learner, i.e. pupil
ἦν (ēn): I (thou, etc.) was (wast or were)
ἐκεῖ (ekeî): there; by extension, thither
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Cross References
Acts 16Names Timothy's Jewish mother Eunice and grandmother Lois, explaining his early upbringing in the scriptures.
Supported by Matthew Poole, JFB
Confirms Timothy was taught the Holy Scriptures from childhood by his faithful Jewish mother.
Supported by Matthew Poole, JFB
Direct parallel of Paul asserting his Roman citizenship to avoid unlawful abuse by authorities.
Supported by Matthew Henry, Matthew Poole
Timothy's first-hand awareness of Paul's persecutions at Antioch, Iconium, and Lystra.
Supported by Matthew Poole, JFB
Theological principle of Paul becoming 'all things to all men' to win some, explaining Timothy's circumcision.
Supported by Matthew Poole, JFB
Contrast where Paul refused to circumcise Titus, refusing to compromise gospel freedom for Judaizers.
Supported by Matthew Poole, JFB
Paul's ministerial requirement that a bishop must have a good report from those without.
Supported by John Calvin
The specific decree from the Jerusalem Council delivered by Paul to the churches.
Supported by Matthew Poole
Parallel of the Lord opening the understanding, matching how He opened Lydia's heart.
Supported by Matthew Henry
Parallel conviction of sin where listeners ask what they must do.
Supported by Matthew Henry
Identifies Derbe and Lystra as cities of Lycaonia from Paul's previous missionary journey.
Supported by Matthew Poole
Illustrates Lydia's holy importunity as she 'constrained' the missionaries to stay.
Supported by Matthew Henry
Jesus rebukes an unclean spirit, refusing testimony from demons, matching Paul's response.
Supported by Matthew Henry
Paul's catalog of sufferings, including being beaten with rods and imprisoned.
Supported by JFB
Illustrates the immediate obedience of the missionary team after the Macedonian vision.
Supported by Matthew Poole
Demonstrates baptism of a believer's entire household, matching Lydia's and the jailer's families.
Supported by Matthew Henry