Acts16
English Standard Version
1Paul to . , , the who was a , his was a .
2 was well of the .
3 to , he him and of the , they a .
4 they went on their the , they to for the that had been the were .
5 the were in the , they in .
6 they the of , having been the to the .
7And when they had up , they to , the of did .
8 , , they .
9 a to the : of , , Come and .
10 when Paul had the , we to go , had to to .
11 , , we made a , the ,
12 from , a of the of and a . We .
13 on the we the to the , we there a place of , we and to the who had .
14 who , from the of , a seller of , who was a of . The her to pay to what was .
15 was , as well, she us, , you have to to the , and . she upon .
16 the place of , were slave who a of by .
17 , , of the , to the of .
18 she kept . , having become , to the , I the of to . it that .
19 when of was , they and them the the .
20 when they had to the , they , , and they are .
21 for to .
22 in , the the and to beat them with .
23 when they had upon , they them , the to .
24 , he the the .
25 were and to , the were ,
26 there a , so the of the were . the were , were .
27When the that were , he his and was to , that the had .
28 with a , , we .
29 the jailer for and , he .
30 he and , , be ?
31 they , the , will be , you .
32 they the of the to to who were .
33 he of the and their ; he was at , family.
34 he up his and before them. he along with that he had in .
35 when it , the the , , .
36 the these , , The have let you . and .
37 , They have , , who citizens, and have us ; do they ? ! them and .
38 to the , they were when they they citizens.
39 they and to . they took them and them to the .
40 they the and . when they had the , they .
Study Guide
Public-domain commentary and original-language notes for Acts 16.
Chapter Summary
In this chapter: Paul takes Timothy to be his assistant. (1–5). Paul proceeds to Macedonia, The conversion of Lydia. (6–15). An evil spirit cast out, Paul and Silas scourged and imprisoned. (16–24). The conversion of the jailer at Philippi. (25–34). Paul and Silas released. (35–40).
vv1-5
Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.
vv6-15
The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.
vv16-24
Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.
Key Words
καταντάω (katantáō): to meet against, i.e. arrive at (literally or figuratively)
δέ (dé): but, and, etc.
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Δέρβη (Dérbē): Derbe, a place in Asia Minor
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Λύστρα (Lýstra): Lystra, a place in Asia Minor
μαθητής (mathētḗs): a learner, i.e. pupil
ἦν (ēn): I (thou, etc.) was (wast or were)
ἐκεῖ (ekeî): there; by extension, thither
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Cross References
Acts 16Names Timothy's Jewish mother Eunice and grandmother Lois, explaining his early upbringing in the scriptures.
Supported by Matthew Poole, JFB
Confirms Timothy was taught the Holy Scriptures from childhood by his faithful Jewish mother.
Supported by Matthew Poole, JFB
Direct parallel of Paul asserting his Roman citizenship to avoid unlawful abuse by authorities.
Supported by Matthew Henry, Matthew Poole
Timothy's first-hand awareness of Paul's persecutions at Antioch, Iconium, and Lystra.
Supported by Matthew Poole, JFB
Theological principle of Paul becoming 'all things to all men' to win some, explaining Timothy's circumcision.
Supported by Matthew Poole, JFB
Contrast where Paul refused to circumcise Titus, refusing to compromise gospel freedom for Judaizers.
Supported by Matthew Poole, JFB
Paul's ministerial requirement that a bishop must have a good report from those without.
Supported by John Calvin
The specific decree from the Jerusalem Council delivered by Paul to the churches.
Supported by Matthew Poole
Parallel of the Lord opening the understanding, matching how He opened Lydia's heart.
Supported by Matthew Henry
Parallel conviction of sin where listeners ask what they must do.
Supported by Matthew Henry
Identifies Derbe and Lystra as cities of Lycaonia from Paul's previous missionary journey.
Supported by Matthew Poole
Illustrates Lydia's holy importunity as she 'constrained' the missionaries to stay.
Supported by Matthew Henry
Jesus rebukes an unclean spirit, refusing testimony from demons, matching Paul's response.
Supported by Matthew Henry
Paul's catalog of sufferings, including being beaten with rods and imprisoned.
Supported by JFB
Illustrates the immediate obedience of the missionary team after the Macedonian vision.
Supported by Matthew Poole
Demonstrates baptism of a believer's entire household, matching Lydia's and the jailer's families.
Supported by Matthew Henry