Acts 16KJV
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Acts16

King James Version · Public Domain

1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timothy, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

2Which was well reported of by the brethren that were at Lystra and Iconium.

3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

5And so were the churches established in the faith, and increased in number daily.

6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

8And they passing by Mysia came down to Troas.

9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

10And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.

23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.

27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

30And brought them out, and said, Sirs, what must I do to be saved?

31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

32And they spake unto him the word of the Lord, and to all that were in his house.

33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

35And when it was day, the magistrates sent the serjeants, saying, Let those men go.

36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

39And they came and besought them, and brought them out, and desired them to depart out of the city.

40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

Study Guide

Public-domain commentary and original-language notes for Acts 16.

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Chapter Summary

In this chapter: Paul takes Timothy to be his assistant. (1–5). Paul proceeds to Macedonia, The conversion of Lydia. (6–15). An evil spirit cast out, Paul and Silas scourged and imprisoned. (16–24). The conversion of the jailer at Philippi. (25–34). Paul and Silas released. (35–40).

vv1-5

Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.

vv6-15

The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.

vv16-24

Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.

Cross References

Acts 16
v12 Timothy 1:5thematic

Names Timothy's Jewish mother Eunice and grandmother Lois, explaining his early upbringing in the scriptures.

Supported by Matthew Poole, JFB

v12 Timothy 3:15thematic

Confirms Timothy was taught the Holy Scriptures from childhood by his faithful Jewish mother.

Supported by Matthew Poole, JFB

v37Acts 22:25-28thematic

Direct parallel of Paul asserting his Roman citizenship to avoid unlawful abuse by authorities.

Supported by Matthew Henry, Matthew Poole

v12 Timothy 3:11thematic

Timothy's first-hand awareness of Paul's persecutions at Antioch, Iconium, and Lystra.

Supported by Matthew Poole, JFB

Theological principle of Paul becoming 'all things to all men' to win some, explaining Timothy's circumcision.

Supported by Matthew Poole, JFB

v3Galatians 2:3contrast

Contrast where Paul refused to circumcise Titus, refusing to compromise gospel freedom for Judaizers.

Supported by Matthew Poole, JFB

v21 Timothy 3:7thematic

Paul's ministerial requirement that a bishop must have a good report from those without.

Supported by John Calvin

v4Acts 15:28thematic

The specific decree from the Jerusalem Council delivered by Paul to the churches.

Supported by Matthew Poole

v14Luke 24:45thematic

Parallel of the Lord opening the understanding, matching how He opened Lydia's heart.

Supported by Matthew Henry

v30Acts 2:37thematic

Parallel conviction of sin where listeners ask what they must do.

Supported by Matthew Henry

v1Acts 14:6thematic

Identifies Derbe and Lystra as cities of Lycaonia from Paul's previous missionary journey.

Supported by Matthew Poole

v15Luke 14:23thematic

Illustrates Lydia's holy importunity as she 'constrained' the missionaries to stay.

Supported by Matthew Henry

v18Mark 1:25thematic

Jesus rebukes an unclean spirit, refusing testimony from demons, matching Paul's response.

Supported by Matthew Henry

Paul's catalog of sufferings, including being beaten with rods and imprisoned.

Supported by JFB

v10Psalms 119:60thematic

Illustrates the immediate obedience of the missionary team after the Macedonian vision.

Supported by Matthew Poole

v31Acts 16:3thematic

Demonstrates baptism of a believer's entire household, matching Lydia's and the jailer's families.

Supported by Matthew Henry