Acts16
New American Standard
1Now Paul also came to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek,
2and he was well spoken of by the brothers and sisters who were in Lystra and Iconium.
3Paul wanted this man to leave with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek.
4Now while they were passing through the cities, they were delivering the ordinances for them to follow which had been determined by the apostles and elders in Jerusalem.
5So the churches were being strengthened in the faith, and were increasing in number daily.
6They passed through the Phrygian and Galatian region, after being forbidden by the Holy Spirit to speak the word in Asia;
7and after they came to Mysia, they were trying to go into Bithynia, and the Spirit of Jesus did not allow them;
8and passing by Mysia, they went down to Troas.
9And a vision appeared to Paul in the night: a man of Macedonia was standing and pleading with him, and saying, “Come over to Macedonia and help us.”
10When he had seen the vision, we immediately sought to leave for Macedonia, concluding that God had called us to preach the gospel to them.
11So after setting sail from Troas, we ran a straight course to Samothrace, and on the following day to Neapolis;
12and from there to Philippi, which is a leading city of the district of Macedonia, a Roman colony; and we were spending some days in this city.
13And on the Sabbath day we went outside the gate to a riverside, where we were thinking that there was a place of prayer; and we sat down and began speaking to the women who had assembled.
14A woman named Lydia was listening; she was a seller of purple fabrics from the city of Thyatira, and a worshiper of God. The Lord opened her heart to respond to the things spoken by Paul.
15Now when she and her household had been baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” And she prevailed upon us.
16It happened that as we were going to the place of prayer, a slave woman who had a spirit of divination met us, who was bringing great profit to her masters by fortune-telling.
17She followed Paul and us and cried out repeatedly, saying, “These men are bond-servants of the Most High God, who are proclaiming to you a way of salvation.”
18Now she continued doing this for many days. But Paul was greatly annoyed, and he turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” And it came out at that very moment.
19But when her masters saw that their hope of profit was suddenly gone, they seized Paul and Silas and dragged them into the marketplace before the authorities,
20and when they had brought them to the chief magistrates, they said, “These men, Jews as they are, are causing our city trouble,
21and they are proclaiming customs that are not lawful for us to accept or to practice, since we are Romans.”
22The crowd joined in an attack against them, and the chief magistrates tore their robes off them and proceeded to order them to be beaten with rods.
23When they had struck them with many blows, they threw them into prison, commanding the jailer to guard them securely;
24and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks.
25Now about midnight Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them;
26and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s chains were unfastened.
27When the jailer awoke and saw the prison doors opened, he drew his sword and was about to kill himself, thinking that the prisoners had escaped.
28But Paul called out with a loud voice, saying, “Do not harm yourself, for we are all here!”
29And the jailer asked for lights and rushed in, and trembling with fear, he fell down before Paul and Silas;
30and after he brought them out, he said, “Sirs, what must I do to be saved?”
31They said, “Believe in the Lord Jesus, and you will be saved, you and your household.”
32And they spoke the word of God to him together with all who were in his house.
33And he took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his household.
34And he brought them into his house and set food before them, and was overjoyed, since he had become a believer in God together with his whole household.
35Now when day came, the chief magistrates sent their officers, saying, “Release those men.”
36And the jailer reported these words to Paul, saying, “The chief magistrates have sent word that you be released. So come out now and go in peace.”
37But Paul said to them, “After beating us in public without due process—men who are Romans—they threw us into prison; and now they are releasing us secretly? No indeed! On the contrary, let them come in person and lead us out.”
38The officers reported these words to the chief magistrates. And they became fearful when they heard that they were Romans,
39and they came and pleaded with them, and when they had led them out, they repeatedly asked them to leave the city.
40They left the prison and entered the house of Lydia, and when they saw the brothers and sisters, they encouraged them and departed.
Study Guide
Public-domain commentary and original-language notes for Acts 16.
Chapter Summary
In this chapter: Paul takes Timothy to be his assistant. (1–5). Paul proceeds to Macedonia, The conversion of Lydia. (6–15). An evil spirit cast out, Paul and Silas scourged and imprisoned. (16–24). The conversion of the jailer at Philippi. (25–34). Paul and Silas released. (35–40).
vv1-5
Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.
vv6-15
The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.
vv16-24
Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.
Key Words
καταντάω (katantáō): to meet against, i.e. arrive at (literally or figuratively)
δέ (dé): but, and, etc.
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Δέρβη (Dérbē): Derbe, a place in Asia Minor
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Λύστρα (Lýstra): Lystra, a place in Asia Minor
μαθητής (mathētḗs): a learner, i.e. pupil
ἦν (ēn): I (thou, etc.) was (wast or were)
ἐκεῖ (ekeî): there; by extension, thither
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Cross References
Acts 16Names Timothy's Jewish mother Eunice and grandmother Lois, explaining his early upbringing in the scriptures.
Supported by Matthew Poole, JFB
Confirms Timothy was taught the Holy Scriptures from childhood by his faithful Jewish mother.
Supported by Matthew Poole, JFB
Direct parallel of Paul asserting his Roman citizenship to avoid unlawful abuse by authorities.
Supported by Matthew Henry, Matthew Poole
Timothy's first-hand awareness of Paul's persecutions at Antioch, Iconium, and Lystra.
Supported by Matthew Poole, JFB
Theological principle of Paul becoming 'all things to all men' to win some, explaining Timothy's circumcision.
Supported by Matthew Poole, JFB
Contrast where Paul refused to circumcise Titus, refusing to compromise gospel freedom for Judaizers.
Supported by Matthew Poole, JFB
Paul's ministerial requirement that a bishop must have a good report from those without.
Supported by John Calvin
The specific decree from the Jerusalem Council delivered by Paul to the churches.
Supported by Matthew Poole
Parallel of the Lord opening the understanding, matching how He opened Lydia's heart.
Supported by Matthew Henry
Parallel conviction of sin where listeners ask what they must do.
Supported by Matthew Henry
Identifies Derbe and Lystra as cities of Lycaonia from Paul's previous missionary journey.
Supported by Matthew Poole
Illustrates Lydia's holy importunity as she 'constrained' the missionaries to stay.
Supported by Matthew Henry
Jesus rebukes an unclean spirit, refusing testimony from demons, matching Paul's response.
Supported by Matthew Henry
Paul's catalog of sufferings, including being beaten with rods and imprisoned.
Supported by JFB
Illustrates the immediate obedience of the missionary team after the Macedonian vision.
Supported by Matthew Poole
Demonstrates baptism of a believer's entire household, matching Lydia's and the jailer's families.
Supported by Matthew Henry