Acts17
New American Standard
1Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
2And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures,
3explaining and giving evidence that the Christ had to suffer and rise from the dead, and saying, “This Jesus whom I am proclaiming to you is the Christ.”
4And some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a significant number of the leading women.
5But the Jews, becoming jealous and taking along some wicked men from the marketplace, formed a mob and set the city in an uproar; and they attacked the house of Jason and were seeking to bring them out to the people.
6When they did not find them, they began dragging Jason and some brothers before the city authorities, shouting, “These men who have upset the world have come here also;
7and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus.”
8They stirred up the crowd and the city authorities who heard these things.
9And when they had received a pledge from Jason and the others, they released them.
10The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews.
11Now these people were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.
12Therefore, many of them believed, along with a significant number of prominent Greek women and men.
13But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds.
14Then immediately the brothers sent Paul out to go as far as the sea; and Silas and Timothy remained there.
15Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.
16Now while Paul was waiting for them in Athens, his spirit was being provoked within him as he observed that the city was full of idols.
17So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the marketplace every day with those who happened to be present.
18And some of the Epicurean and Stoic philosophers as well were conversing with him. Some were saying, “What could this scavenger of tidbits want to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching Jesus and the resurrection.
19And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is which you are proclaiming?
20For you are bringing some strange things to our ears; so we want to know what these things mean.”
21(Now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new.)
22So Paul stood in the midst of the Areopagus and said, “Men of Athens, I see that you are very religious in all respects.
23For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what you worship in ignorance, this I proclaim to you.
24The God who made the world and everything that is in it, since He is Lord of heaven and earth, does not dwell in temples made by hands;
25nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things;
26and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,
27that they would seek God, if perhaps they might feel around for Him and find Him, though He is not far from each one of us;
28for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His descendants.’
29Therefore, since we are the descendants of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by human skill and thought.
30So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent,
31because He has set a day on which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead.”
32Now when they heard of the resurrection of the dead, some began to scoff, but others said, “We shall hear from you again concerning this.”
33So Paul went out from among them.
34But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris, and others with them.
Study Guide
Public-domain commentary and original-language notes for Acts 17.
Chapter Summary
In this chapter: Paul at Thessalonica. (1–9). The noble conduct of the Bereans. (10–15). Paul at Athens. (16–21). He preaches there. (22–31). The scornful conduct of the Athenians. (32–34).
vv1-9
The drift and scope of Paul's preaching and arguing, was to prove that Jesus is the Christ. He must needs suffer for us, because he could not otherwise purchase our redemption for us; and he must needs have risen again, because he could not otherwise apply the redemption to us. We are to preach concerning Jesus that he is Christ; therefore we may hope to be saved by him, and are bound to be ruled by him. The unbelieving Jews were angry, because the apostles preached to the Gentiles, that they might be saved. How strange it is, that men should grudge others the privileges they will not themselves accept! Neither rulers nor people need be troubled at the increase of real Christians, even though turbulent spirits should make religion the pretext for evil designs. Of such let us beware, from such let us withdraw, that we may show a desire to act aright in society, while we claim our right to worship God according to our consciences.
vv10-15
The Jews in Berea applied seriously to the study of the word preached unto them. They not only heard Paul preach on the sabbath, but daily searched the Scriptures, and compared what they read with the facts related to them. The doctrine of Christ does not fear inquiry; advocates for his cause desire no more than that people will fully and fairly examine whether things are so or not. Those are truly noble, and likely to be more and more so, who make the Scriptures their rule, and consult them accordingly. May all the hearers of the gospel become like those of Berea, receiving the word with readiness of mind, and searching the Scriptures daily, whether the things preached to them are so.
vv16-21
Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some, whose principles were the most directly contrary to Christianity, made remarks upon him. The apostle ever dwelt upon two points, which are indeed the principal doctrines of Christianity, Christ and a future state; Christ our way, and heaven our end. They looked on this as very different from the knowledge for many ages taught and professed at Athens; they desire to know more of it, but only because it was new and strange. They led him to the place where judges sat who inquired into such matters. They asked about Paul's doctrine, not because it was good, but because it was new. Great talkers are always busy-bodies. They spend their time in nothing else, and a very uncomfortable account they have to give of their time who thus spend it. Time is precious, and we are concerned to employ it well, because eternity depends upon it, but much is wasted in unprofitable conversation.
Key Words
δέ (dé): but, and, etc.
διοδεύω (diodeúō): to travel through
Ἀμφίπολις (Amphípolis): a city surrounded by a river; Amphipolis, a place in Macedonia
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἀπολλωνία (Apollōnía): from G622 (ἀπόλλυμι)); Apollonia, a place in Macedonia
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Θεσσαλονίκη (Thessaloníkē): Thessalonice, a place in Asia Minor
ὅπου (hópou): what(-ever) where, i.e. at whichever spot
ἦν (ēn): I (thou, etc.) was (wast or were)
Cross References
Acts 17Jesus and Paul both reasoned from the Old Testament Scriptures to prove the necessary suffering of Christ.
Supported by Matthew Poole, John Calvin
The accusation of setting up "another king, one Jesus" echoes the charge against Jesus before Caesar.
Supported by JFB
Like the Bereans, all claims must be tested against the law and the testimony of Scripture.
Supported by Matthew Poole, John Calvin
Paul consistently went to the local Jewish synagogues first, both in Thessalonica and in Berea.
Supported by Matthew Poole, John Calvin
Paul follows Jesus' own model of opening and expounding the Scriptures concerning the suffering Messiah.
Supported by Matthew Poole
Sincere willingness to do God's will corresponds to the Bereans' readiness of mind to receive truth.
Supported by JFB
Paul's initial distress over Athens' idolatry directly motivates his speech on Mars' Hill.
Supported by Matthew Henry, Matthew Poole
Paul's sermon to pagans at Lystra matches his Athenian approach, pointing to the Creator God.
Supported by Matthew Henry
Stephen's temple speech is echoed by Paul's declaration that God does not dwell in man-made temples.
Supported by Matthew Poole
Alludes to God setting the boundaries of the nations according to His divine sovereign decree.
Supported by Matthew Poole
Parallels Paul's assertion at Lystra that God previously allowed nations to walk in their own ways.
Supported by Matthew Henry
Paul commends the Thessalonian church for sounding forth the word throughout Macedonia and Achaia.
Supported by JFB
Paul's custom of entering the synagogue on the Sabbath mirrors Jesus' lifelong practice in Galilee.
Supported by Matthew Poole
Paul recalls preaching at Thessalonica with much contention immediately after being mistreated at Philippi.
Supported by JFB