Acts 17ESV
Books
All books

Acts17

English Standard Version

1 when they had , they , there a of the .

2 , was his , days he with the ,

3 it was for the to to the , , , to , the .

4 were , as a of the a of the .

5 the were , and of the , formed a , the in an , the of , to to the .

6 when they could , and of the the , , men who have the have ,

7 has them, are the of , that there , .

8 the the were when they these .

9 when they had money as the , they .

10The , when they they the .

11 Jews than those ; the , the to see these .

12 , a of as well .

13 the the of was , they there , agitating and the .

14 the off on his , .

15 who as , a as soon as , they .

16 while was for , was as he that the was of .

17 he the with the the , the those who happened to be .

18 of the also with . , to ? said, He to a of he was the .

19 they and the , , we is are ?

20 you . We to these .

21 the the would spend their .

22 , the of the , : of , I every are very .

23 as I the objects of , I an , To the . you as , to .

24The who the , of , does ,

25 is he , as though he , since he to mankind .

26 he of to the of the , having the of ,

27that they should , and feel their . he actually of ,

28 we have our ; of have , we .

29 , we to that the , an by the of .

30 of , but he to ,

31 he has a he the a he has ; and of this he has to by the .

32 when they of the of the , . others , We will .

33 .

34 and , were the a .

Study Guide

Public-domain commentary and original-language notes for Acts 17.

Full AI study →

Chapter Summary

In this chapter: Paul at Thessalonica. (1–9). The noble conduct of the Bereans. (10–15). Paul at Athens. (16–21). He preaches there. (22–31). The scornful conduct of the Athenians. (32–34).

vv1-9

The drift and scope of Paul's preaching and arguing, was to prove that Jesus is the Christ. He must needs suffer for us, because he could not otherwise purchase our redemption for us; and he must needs have risen again, because he could not otherwise apply the redemption to us. We are to preach concerning Jesus that he is Christ; therefore we may hope to be saved by him, and are bound to be ruled by him. The unbelieving Jews were angry, because the apostles preached to the Gentiles, that they might be saved. How strange it is, that men should grudge others the privileges they will not themselves accept! Neither rulers nor people need be troubled at the increase of real Christians, even though turbulent spirits should make religion the pretext for evil designs. Of such let us beware, from such let us withdraw, that we may show a desire to act aright in society, while we claim our right to worship God according to our consciences.

vv10-15

The Jews in Berea applied seriously to the study of the word preached unto them. They not only heard Paul preach on the sabbath, but daily searched the Scriptures, and compared what they read with the facts related to them. The doctrine of Christ does not fear inquiry; advocates for his cause desire no more than that people will fully and fairly examine whether things are so or not. Those are truly noble, and likely to be more and more so, who make the Scriptures their rule, and consult them accordingly. May all the hearers of the gospel become like those of Berea, receiving the word with readiness of mind, and searching the Scriptures daily, whether the things preached to them are so.

vv16-21

Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some, whose principles were the most directly contrary to Christianity, made remarks upon him. The apostle ever dwelt upon two points, which are indeed the principal doctrines of Christianity, Christ and a future state; Christ our way, and heaven our end. They looked on this as very different from the knowledge for many ages taught and professed at Athens; they desire to know more of it, but only because it was new and strange. They led him to the place where judges sat who inquired into such matters. They asked about Paul's doctrine, not because it was good, but because it was new. Great talkers are always busy-bodies. They spend their time in nothing else, and a very uncomfortable account they have to give of their time who thus spend it. Time is precious, and we are concerned to employ it well, because eternity depends upon it, but much is wasted in unprofitable conversation.

Cross References

Acts 17
v2Luke 24:44thematic

Jesus and Paul both reasoned from the Old Testament Scriptures to prove the necessary suffering of Christ.

Supported by Matthew Poole, John Calvin

v7John 19:12thematic

The accusation of setting up "another king, one Jesus" echoes the charge against Jesus before Caesar.

Supported by JFB

v11Isaiah 8:20thematic

Like the Bereans, all claims must be tested against the law and the testimony of Scripture.

Supported by Matthew Poole, John Calvin

v2Acts 17:10thematic

Paul consistently went to the local Jewish synagogues first, both in Thessalonica and in Berea.

Supported by Matthew Poole, John Calvin

v3Luke 24:27thematic

Paul follows Jesus' own model of opening and expounding the Scriptures concerning the suffering Messiah.

Supported by Matthew Poole

v11John 7:17thematic

Sincere willingness to do God's will corresponds to the Bereans' readiness of mind to receive truth.

Supported by JFB

v22Acts 17:16thematic

Paul's initial distress over Athens' idolatry directly motivates his speech on Mars' Hill.

Supported by Matthew Henry, Matthew Poole

v24Acts 14:15thematic

Paul's sermon to pagans at Lystra matches his Athenian approach, pointing to the Creator God.

Supported by Matthew Henry

v24Acts 7:48thematic

Stephen's temple speech is echoed by Paul's declaration that God does not dwell in man-made temples.

Supported by Matthew Poole

v26Deuteronomy 32:8allusion

Alludes to God setting the boundaries of the nations according to His divine sovereign decree.

Supported by Matthew Poole

v30Acts 14:16thematic

Parallels Paul's assertion at Lystra that God previously allowed nations to walk in their own ways.

Supported by Matthew Henry

Paul commends the Thessalonian church for sounding forth the word throughout Macedonia and Achaia.

Supported by JFB

v2Luke 4:16thematic

Paul's custom of entering the synagogue on the Sabbath mirrors Jesus' lifelong practice in Galilee.

Supported by Matthew Poole

Paul recalls preaching at Thessalonica with much contention immediately after being mistreated at Philippi.

Supported by JFB