Acts 17NLT
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Acts17

New Living Translation

1Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.

2As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

3He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.”

4Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.

5But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.

6Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too.

7And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

8The people of the city, as well as the city council, were thrown into turmoil by these reports.

9So the officials forced Jason and the other believers to post bond, and then they released them.

10That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue.

11And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.

12As a result, many Jews believed, as did many of the prominent Greek women and men.

13But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble.

14The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind.

15Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.

16While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city.

17He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

18He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

19Then they took him to the high council of the city. “Come and tell us about this new teaching,” they said.

20“You are saying some rather strange things, and we want to know what it’s all about.”

21(It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

22So Paul, standing before the council, addressed them as follows: “Men of Athens, I notice that you are very religious in every way,

23for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

24“He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples,

25and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need.

26From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

27“His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us.

28For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’

29And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

30“God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him.

31For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

32When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.”

33That ended Paul’s discussion with them,

34but some joined him and became believers. Among them were Dionysius, a member of the council, a woman named Damaris, and others with them.

Study Guide

Public-domain commentary and original-language notes for Acts 17.

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Chapter Summary

In this chapter: Paul at Thessalonica. (1–9). The noble conduct of the Bereans. (10–15). Paul at Athens. (16–21). He preaches there. (22–31). The scornful conduct of the Athenians. (32–34).

vv1-9

The drift and scope of Paul's preaching and arguing, was to prove that Jesus is the Christ. He must needs suffer for us, because he could not otherwise purchase our redemption for us; and he must needs have risen again, because he could not otherwise apply the redemption to us. We are to preach concerning Jesus that he is Christ; therefore we may hope to be saved by him, and are bound to be ruled by him. The unbelieving Jews were angry, because the apostles preached to the Gentiles, that they might be saved. How strange it is, that men should grudge others the privileges they will not themselves accept! Neither rulers nor people need be troubled at the increase of real Christians, even though turbulent spirits should make religion the pretext for evil designs. Of such let us beware, from such let us withdraw, that we may show a desire to act aright in society, while we claim our right to worship God according to our consciences.

vv10-15

The Jews in Berea applied seriously to the study of the word preached unto them. They not only heard Paul preach on the sabbath, but daily searched the Scriptures, and compared what they read with the facts related to them. The doctrine of Christ does not fear inquiry; advocates for his cause desire no more than that people will fully and fairly examine whether things are so or not. Those are truly noble, and likely to be more and more so, who make the Scriptures their rule, and consult them accordingly. May all the hearers of the gospel become like those of Berea, receiving the word with readiness of mind, and searching the Scriptures daily, whether the things preached to them are so.

vv16-21

Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some, whose principles were the most directly contrary to Christianity, made remarks upon him. The apostle ever dwelt upon two points, which are indeed the principal doctrines of Christianity, Christ and a future state; Christ our way, and heaven our end. They looked on this as very different from the knowledge for many ages taught and professed at Athens; they desire to know more of it, but only because it was new and strange. They led him to the place where judges sat who inquired into such matters. They asked about Paul's doctrine, not because it was good, but because it was new. Great talkers are always busy-bodies. They spend their time in nothing else, and a very uncomfortable account they have to give of their time who thus spend it. Time is precious, and we are concerned to employ it well, because eternity depends upon it, but much is wasted in unprofitable conversation.

Cross References

Acts 17
v2Luke 24:44thematic

Jesus and Paul both reasoned from the Old Testament Scriptures to prove the necessary suffering of Christ.

Supported by Matthew Poole, John Calvin

v7John 19:12thematic

The accusation of setting up "another king, one Jesus" echoes the charge against Jesus before Caesar.

Supported by JFB

v11Isaiah 8:20thematic

Like the Bereans, all claims must be tested against the law and the testimony of Scripture.

Supported by Matthew Poole, John Calvin

v2Acts 17:10thematic

Paul consistently went to the local Jewish synagogues first, both in Thessalonica and in Berea.

Supported by Matthew Poole, John Calvin

v3Luke 24:27thematic

Paul follows Jesus' own model of opening and expounding the Scriptures concerning the suffering Messiah.

Supported by Matthew Poole

v11John 7:17thematic

Sincere willingness to do God's will corresponds to the Bereans' readiness of mind to receive truth.

Supported by JFB

v22Acts 17:16thematic

Paul's initial distress over Athens' idolatry directly motivates his speech on Mars' Hill.

Supported by Matthew Henry, Matthew Poole

v24Acts 14:15thematic

Paul's sermon to pagans at Lystra matches his Athenian approach, pointing to the Creator God.

Supported by Matthew Henry

v24Acts 7:48thematic

Stephen's temple speech is echoed by Paul's declaration that God does not dwell in man-made temples.

Supported by Matthew Poole

v26Deuteronomy 32:8allusion

Alludes to God setting the boundaries of the nations according to His divine sovereign decree.

Supported by Matthew Poole

v30Acts 14:16thematic

Parallels Paul's assertion at Lystra that God previously allowed nations to walk in their own ways.

Supported by Matthew Henry

Paul commends the Thessalonian church for sounding forth the word throughout Macedonia and Achaia.

Supported by JFB

v2Luke 4:16thematic

Paul's custom of entering the synagogue on the Sabbath mirrors Jesus' lifelong practice in Galilee.

Supported by Matthew Poole

Paul recalls preaching at Thessalonica with much contention immediately after being mistreated at Philippi.

Supported by JFB