Acts16
New Living Translation
1Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.
2Timothy was well thought of by the believers in Lystra and Iconium,
3so Paul wanted him to join them on their journey. In deference to the Jews of the area, he arranged for Timothy to be circumcised before they left, for everyone knew that his father was a Greek.
4Then they went from town to town, instructing the believers to follow the decisions made by the apostles and elders in Jerusalem.
5So the churches were strengthened in their faith and grew larger every day.
6Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time.
7Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there.
8So instead, they went on through Mysia to the seaport of Troas.
9That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!”
10So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there.
11We boarded a boat at Troas and sailed straight across to the island of Samothrace, and the next day we landed at Neapolis.
12From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days.
13On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there.
14One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying.
15She and her household were baptized, and she asked us to be her guests. “If you agree that I am a true believer in the Lord,” she said, “come and stay at my home.” And she urged us until we agreed.
16One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes.
17She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, and they have come to tell you how to be saved.”
18This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of Jesus Christ to come out of her.” And instantly it left her.
19Her masters’ hopes of wealth were now shattered, so they grabbed Paul and Silas and dragged them before the authorities at the marketplace.
20“The whole city is in an uproar because of these Jews!” they shouted to the city officials.
21“They are teaching customs that are illegal for us Romans to practice.”
22A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods.
23They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape.
24So the jailer put them into the inner dungeon and clamped their feet in the stocks.
25Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening.
26Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off!
27The jailer woke up to see the prison doors wide open. He assumed the prisoners had escaped, so he drew his sword to kill himself.
28But Paul shouted to him, “Stop! Don’t kill yourself! We are all here!”
29The jailer called for lights and ran to the dungeon and fell down trembling before Paul and Silas.
30Then he brought them out and asked, “Sirs, what must I do to be saved?”
31They replied, “Believe in the Lord Jesus and you will be saved, along with everyone in your household.”
32And they shared the word of the Lord with him and with all who lived in his household.
33Even at that hour of the night, the jailer cared for them and washed their wounds. Then he and everyone in his household were immediately baptized.
34He brought them into his house and set a meal before them, and he and his entire household rejoiced because they all believed in God.
35The next morning the city officials sent the police to tell the jailer, “Let those men go!”
36So the jailer told Paul, “The city officials have said you and Silas are free to leave. Go in peace.”
37But Paul replied, “They have publicly beaten us without a trial and put us in prison—and we are Roman citizens. So now they want us to leave secretly? Certainly not! Let them come themselves to release us!”
38When the police reported this, the city officials were alarmed to learn that Paul and Silas were Roman citizens.
39So they came to the jail and apologized to them. Then they brought them out and begged them to leave the city.
40When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.
Study Guide
Public-domain commentary and original-language notes for Acts 16.
Chapter Summary
In this chapter: Paul takes Timothy to be his assistant. (1–5). Paul proceeds to Macedonia, The conversion of Lydia. (6–15). An evil spirit cast out, Paul and Silas scourged and imprisoned. (16–24). The conversion of the jailer at Philippi. (25–34). Paul and Silas released. (35–40).
vv1-5
Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.
vv6-15
The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.
vv16-24
Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.
Key Words
καταντάω (katantáō): to meet against, i.e. arrive at (literally or figuratively)
δέ (dé): but, and, etc.
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Δέρβη (Dérbē): Derbe, a place in Asia Minor
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Λύστρα (Lýstra): Lystra, a place in Asia Minor
μαθητής (mathētḗs): a learner, i.e. pupil
ἦν (ēn): I (thou, etc.) was (wast or were)
ἐκεῖ (ekeî): there; by extension, thither
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Cross References
Acts 16Names Timothy's Jewish mother Eunice and grandmother Lois, explaining his early upbringing in the scriptures.
Supported by Matthew Poole, JFB
Confirms Timothy was taught the Holy Scriptures from childhood by his faithful Jewish mother.
Supported by Matthew Poole, JFB
Direct parallel of Paul asserting his Roman citizenship to avoid unlawful abuse by authorities.
Supported by Matthew Henry, Matthew Poole
Timothy's first-hand awareness of Paul's persecutions at Antioch, Iconium, and Lystra.
Supported by Matthew Poole, JFB
Theological principle of Paul becoming 'all things to all men' to win some, explaining Timothy's circumcision.
Supported by Matthew Poole, JFB
Contrast where Paul refused to circumcise Titus, refusing to compromise gospel freedom for Judaizers.
Supported by Matthew Poole, JFB
Paul's ministerial requirement that a bishop must have a good report from those without.
Supported by John Calvin
The specific decree from the Jerusalem Council delivered by Paul to the churches.
Supported by Matthew Poole
Parallel of the Lord opening the understanding, matching how He opened Lydia's heart.
Supported by Matthew Henry
Parallel conviction of sin where listeners ask what they must do.
Supported by Matthew Henry
Identifies Derbe and Lystra as cities of Lycaonia from Paul's previous missionary journey.
Supported by Matthew Poole
Illustrates Lydia's holy importunity as she 'constrained' the missionaries to stay.
Supported by Matthew Henry
Jesus rebukes an unclean spirit, refusing testimony from demons, matching Paul's response.
Supported by Matthew Henry
Paul's catalog of sufferings, including being beaten with rods and imprisoned.
Supported by JFB
Illustrates the immediate obedience of the missionary team after the Macedonian vision.
Supported by Matthew Poole
Demonstrates baptism of a believer's entire household, matching Lydia's and the jailer's families.
Supported by Matthew Henry