Acts16
World English Bible · Public Domain
1He came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed, but his father was a Greek.
2The brothers who were at Lystra and Iconium gave a good testimony about him.
3Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek.
4As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.
5So the assemblies were strengthened in the faith, and increased in number daily.
6When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
7When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.
8Passing by Mysia, they came down to Troas.
9A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him and saying, “Come over into Macedonia and help us.”
10When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.
11Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
12and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
13On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
14A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us. The Lord opened her heart to listen to the things which were spoken by Paul.
15When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” So she persuaded us.
16As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
17Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”
18She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.
19But when her masters saw that the hope of their gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers.
20When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city
21and advocate customs which it is not lawful for us to accept or to observe, being Romans.”
22The multitude rose up together against them and the magistrates tore their clothes from them, then commanded them to be beaten with rods.
23When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely.
24Having received such a command, he threw them into the inner prison and secured their feet in the stocks.
25But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
26Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.
27The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
28But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”
29He called for lights, sprang in, fell down trembling before Paul and Silas,
30brought them out, and said, “Sirs, what must I do to be saved?”
31They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”
32They spoke the word of the Lord to him, and to all who were in his house.
33He took them the same hour of the night and washed their stripes, and was immediately baptized, he and all his household.
34He brought them up into his house and set food before them, and rejoiced greatly with all his household, having believed in God.
35But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”
36The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out and go in peace.”
37But Paul said to them, “They have beaten us publicly without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”
38The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,
39and they came and begged them. When they had brought them out, they asked them to depart from the city.
40They went out of the prison and entered into Lydia’s house. When they had seen the brothers, they encouraged them, then departed.
Study Guide
Public-domain commentary and original-language notes for Acts 16.
Chapter Summary
In this chapter: Paul takes Timothy to be his assistant. (1–5). Paul proceeds to Macedonia, The conversion of Lydia. (6–15). An evil spirit cast out, Paul and Silas scourged and imprisoned. (16–24). The conversion of the jailer at Philippi. (25–34). Paul and Silas released. (35–40).
vv1-5
Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.
vv6-15
The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.
vv16-24
Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.
Key Words
καταντάω (katantáō): to meet against, i.e. arrive at (literally or figuratively)
δέ (dé): but, and, etc.
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Δέρβη (Dérbē): Derbe, a place in Asia Minor
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Λύστρα (Lýstra): Lystra, a place in Asia Minor
μαθητής (mathētḗs): a learner, i.e. pupil
ἦν (ēn): I (thou, etc.) was (wast or were)
ἐκεῖ (ekeî): there; by extension, thither
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Cross References
Acts 16Names Timothy's Jewish mother Eunice and grandmother Lois, explaining his early upbringing in the scriptures.
Supported by Matthew Poole, JFB
Confirms Timothy was taught the Holy Scriptures from childhood by his faithful Jewish mother.
Supported by Matthew Poole, JFB
Direct parallel of Paul asserting his Roman citizenship to avoid unlawful abuse by authorities.
Supported by Matthew Henry, Matthew Poole
Timothy's first-hand awareness of Paul's persecutions at Antioch, Iconium, and Lystra.
Supported by Matthew Poole, JFB
Theological principle of Paul becoming 'all things to all men' to win some, explaining Timothy's circumcision.
Supported by Matthew Poole, JFB
Contrast where Paul refused to circumcise Titus, refusing to compromise gospel freedom for Judaizers.
Supported by Matthew Poole, JFB
Paul's ministerial requirement that a bishop must have a good report from those without.
Supported by John Calvin
The specific decree from the Jerusalem Council delivered by Paul to the churches.
Supported by Matthew Poole
Parallel of the Lord opening the understanding, matching how He opened Lydia's heart.
Supported by Matthew Henry
Parallel conviction of sin where listeners ask what they must do.
Supported by Matthew Henry
Identifies Derbe and Lystra as cities of Lycaonia from Paul's previous missionary journey.
Supported by Matthew Poole
Illustrates Lydia's holy importunity as she 'constrained' the missionaries to stay.
Supported by Matthew Henry
Jesus rebukes an unclean spirit, refusing testimony from demons, matching Paul's response.
Supported by Matthew Henry
Paul's catalog of sufferings, including being beaten with rods and imprisoned.
Supported by JFB
Illustrates the immediate obedience of the missionary team after the Macedonian vision.
Supported by Matthew Poole
Demonstrates baptism of a believer's entire household, matching Lydia's and the jailer's families.
Supported by Matthew Henry