2 Corinthians11
World English Bible · Public Domain
1I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
2For I am jealous over you with a godly jealousy. For I promised you in marriage to one husband, that I might present you as a pure virgin to Christ.
3But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.
4For if he who comes preaches another Jesus whom we didn’t preach, or if you receive a different spirit which you didn’t receive, or a different “good news” which you didn’t accept, you put up with that well enough.
5For I reckon that I am not at all behind the very best apostles.
6But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
7Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?
8I robbed other assemblies, taking wages from them that I might serve you.
9When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
10As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.
11Why? Because I don’t love you? God knows.
12But what I do, that I will continue to do, that I may cut off opportunity from those who desire an opportunity, that in which they boast, they may be recognized just like us.
13For such men are false apostles, deceitful workers, masquerading as Christ’s apostles.
14And no wonder, for even Satan masquerades as an angel of light.
15It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.
16I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
17That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.
18Seeing that many boast after the flesh, I will also boast.
19For you bear with the foolish gladly, being wise.
20For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face.
21To my shame, I speak as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.
22Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.
23Are they servants of Christ? (I speak as one beside himself.) I am more so: in labors more abundantly, in prisons more abundantly, in stripes above measure, and in deaths often.
24Five times I received forty stripes minus one from the Jews.
25Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
26I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
27in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
28Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies.
29Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?
30If I must boast, I will boast of the things that concern my weakness.
31The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.
32In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me.
33I was let down in a basket through a window by the wall, and escaped his hands.
Study Guide
Public-domain commentary and original-language notes for 2 Corinthians 11.
Chapter Summary
In this chapter: The apostle gives the reasons for speaking in his own commendation. (1–14). Shows that he had freely preached the gospel. (5–15). Explains what he was going to add in defence of his own character. (16–21). He gives an account of his labours, cares, sufferings, dangers, and deliverances. (22–33).
vv1-4
The apostle desired to preserve the Corinthians from being corrupted by the false apostles. There is but one Jesus, one Spirit, and one gospel, to be preached to them, and received by them; and why should any be prejudiced, by the devices of an adversary, against him who first taught them in faith? They should not listen to men, who, without cause, would draw them away from those who were the means of their conversion.
vv5-15
It is far better to be plain in speech, yet walking openly and consistently with the gospel, than to be admired by thousands, and be lifted up in pride, so as to disgrace the gospel by evil tempers and unholy lives. The apostle would not give room for any to accuse him of worldly designs in preaching the gospel, that others who opposed him at Corinth, might not in this respect gain advantage against him. Hypocrisy may be looked for, especially when we consider the great power which Satan, who rules in the hearts of the children of disobedience, has upon the minds of many. And as there are temptations to evil conduct, so there is equal danger on the other side. It serves Satan's purposes as well, to set up good works against the atonement of Christ, and salvation by faith and grace. But the end will discover those who are deceitful workers; their work will end in ruin. Satan will allow his ministers to preach either the law or the gospel separately; but the law as established by faith in Christ's righteousness and atonement, and the partaking of his Spirit, is the test of every false system.
vv16-21
It is the duty and practice of Christians to humble themselves, in obedience to the command and example of the Lord; yet prudence must direct in what it is needful to do things which we may do lawfully, even the speaking of what God has wrought for us, and in us, and by us. Doubtless here is reference to facts in which the character of the false apostles had been shown. It is astonishing to see how such men bring their followers into bondage, and how they take from them and insult them.
Key Words
ὄφελον (óphelon): I ought (wish), i.e. (interjection) oh that!
ἀνέχομαι (anéchomai): to hold oneself up against, i.e. (figuratively) put up with
μοῦ (moû): of me
μικρόν (mikrón): a small space of time or degree
ἀφροσύνη (aphrosýnē): senselessness, i.e. (euphemistically) egotism; (morally) recklessness
γάρ (gár): properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ζηλόω (zēlóō): to have warmth of feeling for or against
θεός (theós): figuratively, a magistrate; by Hebraism, very
ζῆλος (zēlos): properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
ὑμᾶς (hymâs): you (as the objective of a verb or preposition)
Cross References
2 Corinthians 11Paul acts as the 'friend of the Bridegroom' who espouses the church as a chaste bride to Christ.
Supported by Matthew Poole, John Calvin, JFB
Direct historical allusion to the serpent's deceptive temptation of Eve in Eden.
Supported by Matthew Poole, John Calvin, JFB
Parallels the warnings against quickly accepting 'another gospel' or a different message than first received.
Supported by Matthew Poole, JFB
Paul asserts his apostolic standing, not being a whit behind the chiefest apostles in labor.
Supported by Matthew Poole
Parallel defense of Paul's apostleship; forced to boast though not behind the chiefest apostles.
Supported by John Calvin, JFB
The Mosaic law limiting physical scourging to forty stripes, leading to the Jewish 'forty save one' custom.
Supported by Matthew Poole
The historical record of Paul escaping Damascus by being let down the wall in a basket.
Supported by Matthew Poole
Parallel imagery of Christ presenting the Church to Himself as holy, unblemished, and chaste.
Supported by Matthew Poole, JFB
Historical account of Paul working as a tentmaker in Corinth to preach the gospel freely.
Supported by Matthew Poole
Christ's warning against false prophets who come in sheep's clothing but are inwardly wolves.
Supported by Matthew Henry
Paul uses similar solemn oaths calling on Christ's truth to attest his sincerity.
Supported by Matthew Poole
Fulfillment of Christ's prophecy that His messengers would be scourged in synagogues.
Supported by Matthew Henry
Historical confirmation of Paul being beaten with rods by Roman magistrates at Philippi.
Supported by Matthew Poole
Identifies the 'false brethren' who crept in to spy out and enslave believers.
Supported by Matthew Poole