2 Corinthians11
New King James Version
1Oh, that you would bear with me in a little folly—and indeed you do bear with me.
2For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ.
3But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.
4For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it!
5For I consider that I am not at all inferior to the most eminent apostles.
6Even though I am untrained in speech, yet I am not in knowledge. But we have been thoroughly manifested among you in all things.
7Did I commit sin in humbling myself that you might be exalted, because I preached the gospel of God to you free of charge?
8I robbed other churches, taking wages from them to minister to you.
9And when I was present with you, and in need, I was a burden to no one, for what I lacked the brethren who came from Macedonia supplied. And in everything I kept myself from being burdensome to you, and so I will keep myself.
10As the truth of Christ is in me, no one shall stop me from this boasting in the regions of Achaia.
11Why? Because I do not love you? God knows!
12But what I do, I will also continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast.
13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
14And no wonder! For Satan himself transforms himself into an angel of light.
15Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.
16I say again, let no one think me a fool. If otherwise, at least receive me as a fool, that I also may boast a little.
17What I speak, I speak not according to the Lord, but as it were, foolishly, in this confidence of boasting.
18Seeing that many boast according to the flesh, I also will boast.
19For you put up with fools gladly, since you yourselves are wise!
20For you put up with it if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one strikes you on the face.
21To our shame I say that we were too weak for that! But in whatever anyone is bold—I speak foolishly—I am bold also.
22Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
23Are they ministers of Christ?—I speak as a fool—I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often.
24From the Jews five times I received forty stripes minus one.
25Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep;
26in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness—
28besides the other things, what comes upon me daily: my deep concern for all the churches.
29Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation?
30If I must boast, I will boast in the things which concern my infirmity.
31The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying.
32In Damascus the governor, under Aretas the king, was guarding the city of the Damascenes with a garrison, desiring to arrest me;
33but I was let down in a basket through a window in the wall, and escaped from his hands.
Study Guide
Public-domain commentary and original-language notes for 2 Corinthians 11.
Chapter Summary
In this chapter: The apostle gives the reasons for speaking in his own commendation. (1–14). Shows that he had freely preached the gospel. (5–15). Explains what he was going to add in defence of his own character. (16–21). He gives an account of his labours, cares, sufferings, dangers, and deliverances. (22–33).
vv1-4
The apostle desired to preserve the Corinthians from being corrupted by the false apostles. There is but one Jesus, one Spirit, and one gospel, to be preached to them, and received by them; and why should any be prejudiced, by the devices of an adversary, against him who first taught them in faith? They should not listen to men, who, without cause, would draw them away from those who were the means of their conversion.
vv5-15
It is far better to be plain in speech, yet walking openly and consistently with the gospel, than to be admired by thousands, and be lifted up in pride, so as to disgrace the gospel by evil tempers and unholy lives. The apostle would not give room for any to accuse him of worldly designs in preaching the gospel, that others who opposed him at Corinth, might not in this respect gain advantage against him. Hypocrisy may be looked for, especially when we consider the great power which Satan, who rules in the hearts of the children of disobedience, has upon the minds of many. And as there are temptations to evil conduct, so there is equal danger on the other side. It serves Satan's purposes as well, to set up good works against the atonement of Christ, and salvation by faith and grace. But the end will discover those who are deceitful workers; their work will end in ruin. Satan will allow his ministers to preach either the law or the gospel separately; but the law as established by faith in Christ's righteousness and atonement, and the partaking of his Spirit, is the test of every false system.
vv16-21
It is the duty and practice of Christians to humble themselves, in obedience to the command and example of the Lord; yet prudence must direct in what it is needful to do things which we may do lawfully, even the speaking of what God has wrought for us, and in us, and by us. Doubtless here is reference to facts in which the character of the false apostles had been shown. It is astonishing to see how such men bring their followers into bondage, and how they take from them and insult them.
Key Words
ὄφελον (óphelon): I ought (wish), i.e. (interjection) oh that!
ἀνέχομαι (anéchomai): to hold oneself up against, i.e. (figuratively) put up with
μοῦ (moû): of me
μικρόν (mikrón): a small space of time or degree
ἀφροσύνη (aphrosýnē): senselessness, i.e. (euphemistically) egotism; (morally) recklessness
γάρ (gár): properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ζηλόω (zēlóō): to have warmth of feeling for or against
θεός (theós): figuratively, a magistrate; by Hebraism, very
ζῆλος (zēlos): properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
ὑμᾶς (hymâs): you (as the objective of a verb or preposition)
Cross References
2 Corinthians 11Paul acts as the 'friend of the Bridegroom' who espouses the church as a chaste bride to Christ.
Supported by Matthew Poole, John Calvin, JFB
Direct historical allusion to the serpent's deceptive temptation of Eve in Eden.
Supported by Matthew Poole, John Calvin, JFB
Parallels the warnings against quickly accepting 'another gospel' or a different message than first received.
Supported by Matthew Poole, JFB
Paul asserts his apostolic standing, not being a whit behind the chiefest apostles in labor.
Supported by Matthew Poole
Parallel defense of Paul's apostleship; forced to boast though not behind the chiefest apostles.
Supported by John Calvin, JFB
The Mosaic law limiting physical scourging to forty stripes, leading to the Jewish 'forty save one' custom.
Supported by Matthew Poole
The historical record of Paul escaping Damascus by being let down the wall in a basket.
Supported by Matthew Poole
Parallel imagery of Christ presenting the Church to Himself as holy, unblemished, and chaste.
Supported by Matthew Poole, JFB
Historical account of Paul working as a tentmaker in Corinth to preach the gospel freely.
Supported by Matthew Poole
Christ's warning against false prophets who come in sheep's clothing but are inwardly wolves.
Supported by Matthew Henry
Paul uses similar solemn oaths calling on Christ's truth to attest his sincerity.
Supported by Matthew Poole
Fulfillment of Christ's prophecy that His messengers would be scourged in synagogues.
Supported by Matthew Henry
Historical confirmation of Paul being beaten with rods by Roman magistrates at Philippi.
Supported by Matthew Poole
Identifies the 'false brethren' who crept in to spy out and enslave believers.
Supported by Matthew Poole