Acts18
New King James Version
1After these things Paul departed from Athens and went to Corinth.
2And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them.
3So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers.
4And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.
5When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ.
6But when they opposed him and blasphemed, he shook his garments and said to them, “Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.”
7And he departed from there and entered the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
8Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized.
9Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent;
10for I am with you, and no one will attack you to hurt you; for I have many people in this city.”
11And he continued there a year and six months, teaching the word of God among them.
12When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat,
13saying, “This fellow persuades men to worship God contrary to the law.”
14And when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you.
15But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters.”
16And he drove them from the judgment seat.
17Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things.
18So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.
19And he came to Ephesus, and left them there; but he himself entered the synagogue and reasoned with the Jews.
20When they asked him to stay a longer time with them, he did not consent,
21but took leave of them, saying, “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” And he sailed from Ephesus.
22And when he had landed at Caesarea, and gone up and greeted the church, he went down to Antioch.
23After he had spent some time there, he departed and went over the region of Galatia and Phrygia in order, strengthening all the disciples.
24Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.
25This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John.
26So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately.
27And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace;
28for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.
Study Guide
Public-domain commentary and original-language notes for Acts 18.
Chapter Summary
In this chapter: Paul at Corinth, with Aquila and Priscilla. (1–6). He continues to preach at Corinth. (7–11). Paul before Gallio. (12–17). He visits Jerusalem. (18–23). Apollos teaches at Ephesus and in Achaia. (24–28).
vv1-6
Though Paul was entitled to support from the churches he planted, and from the people to whom he preached, yet he worked at his calling. An honest trade, by which a man may get his bread, is not to be looked upon with contempt by any. It was the custom of the Jews to bring up their children to some trade, though they gave them learning or estates. Paul was careful to prevent prejudices, even the most unreasonable. The love of Christ is the best bond of the saints; and the communings of the saints with each other, sweeten labour, contempt, and even persecution. Most of the Jews persisted in contradicting the gospel of Christ, and blasphemed. They would not believe themselves, and did all they could to keep others from believing. Paul hereupon left them. He did not give over his work; for though Israel be not gathered, Christ and his gospel shall be glorious. The Jews could not complain, for they had the first offer. When some oppose the gospel, we must turn to others. Grief that many persist in unbelief should not prevent gratitude for the conversion of some to Christ.
vv7-11
The Lord knows those that are his, yea, and those that shall be his; for it is by his work upon them that they become his. Let us not despair concerning any place, when even in wicked Corinth Christ had much people. He will gather in his chosen flock from the places where they are scattered Thus encouraged, the apostle continued at Corinth, and a numerous and flourishing church grew up.
vv12-17
Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. It was right in Gallio that he left the Jews to themselves in matters relating to their religion, but yet would not let them, under pretence of that, persecute another. But it was wrong to speak slightly of a law and religion which he might have known to be of God, and which he ought to have acquainted himself with. In what way God is to be worshipped, whether Jesus be the Messiah, and whether the gospel be a Divine revelation, are not questions of words and names, they are questions of vast importance. Gallio spoke as if he boasted of his ignorance of the Scriptures, as if the law of God was beneath his notice. Gallio cared for none of these things. If he cared not for the affronts of bad men, it was commendable; but if he concerned not himself for the abuses done to good men, his indifference was carried too far. And those who see and hear of the sufferings of God's people, and have no feeling with them, or care for them, who do not pity and pray for them, are of the same spirit as Gallio, who cared for none of these things.
Key Words
ταῦτα (taûta): these things
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
Ἀθῆναι (Athēnai): Athenæ, the capitol of Greece
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Κόρινθος (Kórinthos): Corinthus, a city of Greece
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὑρίσκω (heurískō): to find (literally or figuratively)
τὶς (tìs): some or any person or object
Ἰουδαῖος (Ioudaîos): Judæan, i.e. belonging to Jehudah
Cross References
Acts 18The idiom 'blood upon your own heads' echoes Ezekiel's warning on the watchman's accountability.
Supported by Matthew Poole, JFB
Parallel pattern of Paul turning to the Gentiles after Jewish opposition and blasphemy.
Supported by JFB
Paul explicitly mentions baptizing Crispus, the chief ruler of the synagogue at Corinth.
Supported by Matthew Poole
Sosthenes, beaten here as synagogue leader, is later identified as Paul's Christian brother.
Supported by Matthew Poole
Paul's greetings to Priscilla and Aquila as his helpers in Christ Jesus.
Supported by Matthew Poole, John Calvin, JFB
Paul reminds the Ephesian elders that his own hands ministered to his necessities.
Supported by Matthew Poole
Provides the legal context for Paul taking and completing a Jewish Nazirite vow.
Supported by Matthew Poole
Identifies Apollos as a key minister alongside Paul in the Corinthian church.
Supported by Matthew Henry
Paul's symbolic act of shaking off dust/raiment in protest against rejecting Jews.
Supported by Matthew Poole
Illustrates Christ's claim to 'much people in this city' before they are gathered.
Supported by Matthew Henry
Verbal parallel to Paul's conditional promise: 'I will return... if God will.'
Supported by Matthew Henry
Another night vision where the Lord directly encourages Paul to speak boldly.
Supported by Matthew Henry
Roman officials consistently find Paul's accusations relate to Jewish law, not civil crimes.
Supported by Matthew Henry
Connects Aquila and Priscilla's instruction of Apollos back to their introduction in Corinth.
Supported by Matthew Henry, JFB
Priscilla and Aquila host a church in their house during their time in Asia.
Supported by JFB