Ezekiel33
New King James Version
1Again the word of the Lord came to me, saying,
2“Son of man, speak to the children of your people, and say to them: ‘When I bring the sword upon a land, and the people of the land take a man from their territory and make him their watchman,
3when he sees the sword coming upon the land, if he blows the trumpet and warns the people,
4then whoever hears the sound of the trumpet and does not take warning, if the sword comes and takes him away, his blood shall be on his own head.
5He heard the sound of the trumpet, but did not take warning; his blood shall be upon himself. But he who takes warning will save his life.
6But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.’
7“So you, son of man: I have made you a watchman for the house of Israel; therefore you shall hear a word from My mouth and warn them for Me.
8When I say to the wicked, ‘O wicked man, you shall surely die!’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand.
9Nevertheless if you warn the wicked to turn from his way, and he does not turn from his way, he shall die in his iniquity; but you have delivered your soul.
10“Therefore you, O son of man, say to the house of Israel: ‘Thus you say, “If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?” ’
11Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’
12“Therefore you, O son of man, say to the children of your people: ‘The righteousness of the righteous man shall not deliver him in the day of his transgression; as for the wickedness of the wicked, he shall not fall because of it in the day that he turns from his wickedness; nor shall the righteous be able to live because of his righteousness in the day that he sins.’
13When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die.
14Again, when I say to the wicked, ‘You shall surely die,’ if he turns from his sin and does what is lawful and right,
15if the wicked restores the pledge, gives back what he has stolen, and walks in the statutes of life without committing iniquity, he shall surely live; he shall not die.
16None of his sins which he has committed shall be remembered against him; he has done what is lawful and right; he shall surely live.
17“Yet the children of your people say, ‘The way of the Lord is not fair.’ But it is their way which is not fair!
18When the righteous turns from his righteousness and commits iniquity, he shall die because of it.
19But when the wicked turns from his wickedness and does what is lawful and right, he shall live because of it.
20Yet you say, ‘The way of the Lord is not fair.’ O house of Israel, I will judge every one of you according to his own ways.”
21And it came to pass in the twelfth year of our captivity, in the tenth month, on the fifth day of the month, that one who had escaped from Jerusalem came to me and said, “The city has been captured!”
22Now the hand of the Lord had been upon me the evening before the man came who had escaped. And He had opened my mouth; so when he came to me in the morning, my mouth was opened, and I was no longer mute.
23Then the word of the Lord came to me, saying:
24“Son of man, they who inhabit those ruins in the land of Israel are saying, ‘Abraham was only one, and he inherited the land. But we are many; the land has been given to us as a possession.’
25“Therefore say to them, ‘Thus says the Lord God: “You eat meat with blood, you lift up your eyes toward your idols, and shed blood. Should you then possess the land?
26You rely on your sword, you commit abominations, and you defile one another’s wives. Should you then possess the land?” ’
27“Say thus to them, ‘Thus says the Lord God: “As I live, surely those who are in the ruins shall fall by the sword, and the one who is in the open field I will give to the beasts to be devoured, and those who are in the strongholds and caves shall die of the pestilence.
28For I will make the land most desolate, her arrogant strength shall cease, and the mountains of Israel shall be so desolate that no one will pass through.
29Then they shall know that I am the Lord, when I have made the land most desolate because of all their abominations which they have committed.” ’
30“As for you, son of man, the children of your people are talking about you beside the walls and in the doors of the houses; and they speak to one another, everyone saying to his brother, ‘Please come and hear what the word is that comes from the Lord.’
31So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain.
32Indeed you are to them as a very lovely song of one who has a pleasant voice and can play well on an instrument; for they hear your words, but they do not do them.
33And when this comes to pass—surely it will come—then they will know that a prophet has been among them.”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 33.
Chapter Summary
In this chapter: Ezekiel's duty as a watchman. (1-9). He is to vindicate the Divine government. (10-20). The desolation of Judea. (21-29). Judgments on the mockers of the prophets. (30-33).
vv1-9
The prophet is a watchman to the house of Israel. His business is to warn sinners of their misery and danger. He must warn the wicked to turn from their way, that they may live. If souls perish through his neglect of duty, he brings guilt upon himself. See what those have to answer for, who make excuses for sin, flatter sinners, and encourage them to believe they shall have peace, though they go on. How much wiser are men in their temporal than in their spiritual concerns! They set watchmen to guard their houses, and sentinels to warn of the enemies' approach, but where the everlasting happiness or misery of the soul is at stake, they are offended if ministers obey their Master's command, and give a faithful warning; they would rather perish, listening to smooth things.
vv10-20
Those who despaired of finding mercy with God, are answered with a solemn declaration of God's readiness to show mercy. The ruin of the city and state was determined, but that did not relate to the final state of persons. God says to the righteous, that he shall surely live. But many who have made profession, have been ruined by proud confidence in themselves. Man trusts to his own righteousness, and presuming on his own sufficiency, he is brought to commit iniquity. If those who have lived a wicked life repent and forsake their wicked ways, they shall be saved. Many such amazing and blessed changes have been wrought by the power of Divine grace. When there is a settled separation between a man and sin, there shall no longer be a separation between him and God.
vv21-29
Those are unteachable indeed, who do not learn their dependence upon God, when all creature-comforts fail. Many claim an interest in the peculiar blessings to true believers, while their conduct proves them enemies of God. They call this groundless presumption strong faith, when God's testimony declares them entitled to his threatenings, and nothing else.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בּוֹא: to go or come (in a wide variety of applications)
חֶרֶב: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Ezekiel 33Direct parallel detailing the watchman's commission and the requirement of warning the wicked.
Supported by Matthew Poole, JFB
Identical theological affirmation that God has no pleasure in the death of the wicked.
Supported by Matthew Poole, JFB
Parallels the people's complaint that 'the way of the Lord is not equal' and God's response.
Supported by Matthew Henry, JFB
Fulfillment of the sign that one escaping Jerusalem would come to open Ezekiel's mouth.
Supported by Matthew Poole, JFB
Fulfillment of the promise that Ezekiel's mouth would be opened and he would be no more dumb.
Supported by Matthew Poole, JFB
The Mosaic law's warning of pining away in iniquity in the lands of their enemies.
Supported by JFB
Echoes the previous warning that they would pine away for their iniquities.
Supported by JFB
The house of Israel similarly despairs, saying, 'our bones are dried, and our hope is lost.'
Supported by JFB
Contrasts the faith of Abraham (who was but one) with the presumption of the wicked remnant.
Supported by JFB
Ephraim's watchman is contrasted with or compared to the spiritual watchmen of Israel.
Supported by JFB
NT parallel asserting God is not willing that any should perish, but all should repent.
Supported by JFB
The classic Levitical formulation of walking in the statutes of life to surely live.
Supported by JFB
Relates to the opening of Ezekiel's mouth when speaking to the rebellious house.
Supported by Matthew Poole
God's appointment of spiritual watchmen over Israel to blow the trumpet and warn the people.
Supported by JFB