Ezekiel 33NLT
Books
All books

Ezekiel33

New Living Translation

1Once again a message came to me from the Lord:

2“Son of man, give your people this message: ‘When I bring an army against a country, the people of that land choose one of their own to be a watchman.

3When the watchman sees the enemy coming, he sounds the alarm to warn the people.

4Then if those who hear the alarm refuse to take action, it is their own fault if they die.

5They heard the alarm but ignored it, so the responsibility is theirs. If they had listened to the warning, they could have saved their lives.

6But if the watchman sees the enemy coming and doesn’t sound the alarm to warn the people, he is responsible for their captivity. They will die in their sins, but I will hold the watchman responsible for their deaths.’

7“Now, son of man, I am making you a watchman for the people of Israel. Therefore, listen to what I say and warn them for me.

8If I announce that some wicked people are sure to die and you fail to tell them to change their ways, then they will die in their sins, and I will hold you responsible for their deaths.

9But if you warn them to repent and they don’t repent, they will die in their sins, but you will have saved yourself.

10“Son of man, give the people of Israel this message: You are saying, ‘Our sins are heavy upon us; we are wasting away! How can we survive?’

11As surely as I live, says the Sovereign Lord, I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live. Turn! Turn from your wickedness, O people of Israel! Why should you die?

12“Son of man, give your people this message: The righteous behavior of righteous people will not save them if they turn to sin, nor will the wicked behavior of wicked people destroy them if they repent and turn from their sins.

13When I tell righteous people that they will live, but then they sin, expecting their past righteousness to save them, then none of their righteous acts will be remembered. I will destroy them for their sins.

14And suppose I tell some wicked people that they will surely die, but then they turn from their sins and do what is just and right.

15For instance, they might give back a debtor’s security, return what they have stolen, and obey my life-giving laws, no longer doing what is evil. If they do this, then they will surely live and not die.

16None of their past sins will be brought up again, for they have done what is just and right, and they will surely live.

17“Your people are saying, ‘The Lord isn’t doing what’s right,’ but it is they who are not doing what’s right.

18For again I say, when righteous people turn away from their righteous behavior and turn to evil, they will die.

19But if wicked people turn from their wickedness and do what is just and right, they will live.

20O people of Israel, you are saying, ‘The Lord isn’t doing what’s right.’ But I judge each of you according to your deeds.”

21On January 8, during the twelfth year of our captivity, a survivor from Jerusalem came to me and said, “The city has fallen!”

22The previous evening the Lord had taken hold of me and given me back my voice. So I was able to speak when this man arrived the next morning.

23Then this message came to me from the Lord:

24“Son of man, the scattered remnants of Israel living among the ruined cities keep saying, ‘Abraham was only one man, yet he gained possession of the entire land. We are many; surely the land has been given to us as a possession.’

25So tell these people, ‘This is what the Sovereign Lord says: You eat meat with blood in it, you worship idols, and you murder the innocent. Do you really think the land should be yours?

26Murderers! Idolaters! Adulterers! Should the land belong to you?’

27“Say to them, ‘This is what the Sovereign Lord says: As surely as I live, those living in the ruins will die by the sword. And I will send wild animals to eat those living in the open fields. Those hiding in the forts and caves will die of disease.

28I will completely destroy the land and demolish her pride. Her arrogant power will come to an end. The mountains of Israel will be so desolate that no one will even travel through them.

29When I have completely destroyed the land because of their detestable sins, then they will know that I am the Lord.’

30“Son of man, your people talk about you in their houses and whisper about you at the doors. They say to each other, ‘Come on, let’s go hear the prophet tell us what the Lord is saying!’

31So my people come pretending to be sincere and sit before you. They listen to your words, but they have no intention of doing what you say. Their mouths are full of lustful words, and their hearts seek only after money.

32You are very entertaining to them, like someone who sings love songs with a beautiful voice or plays fine music on an instrument. They hear what you say, but they don’t act on it!

33But when all these terrible things happen to them—as they certainly will—then they will know a prophet has been among them.”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 33.

Full AI study →

Chapter Summary

In this chapter: Ezekiel's duty as a watchman. (1-9). He is to vindicate the Divine government. (10-20). The desolation of Judea. (21-29). Judgments on the mockers of the prophets. (30-33).

vv1-9

The prophet is a watchman to the house of Israel. His business is to warn sinners of their misery and danger. He must warn the wicked to turn from their way, that they may live. If souls perish through his neglect of duty, he brings guilt upon himself. See what those have to answer for, who make excuses for sin, flatter sinners, and encourage them to believe they shall have peace, though they go on. How much wiser are men in their temporal than in their spiritual concerns! They set watchmen to guard their houses, and sentinels to warn of the enemies' approach, but where the everlasting happiness or misery of the soul is at stake, they are offended if ministers obey their Master's command, and give a faithful warning; they would rather perish, listening to smooth things.

vv10-20

Those who despaired of finding mercy with God, are answered with a solemn declaration of God's readiness to show mercy. The ruin of the city and state was determined, but that did not relate to the final state of persons. God says to the righteous, that he shall surely live. But many who have made profession, have been ruined by proud confidence in themselves. Man trusts to his own righteousness, and presuming on his own sufficiency, he is brought to commit iniquity. If those who have lived a wicked life repent and forsake their wicked ways, they shall be saved. Many such amazing and blessed changes have been wrought by the power of Divine grace. When there is a settled separation between a man and sin, there shall no longer be a separation between him and God.

vv21-29

Those are unteachable indeed, who do not learn their dependence upon God, when all creature-comforts fail. Many claim an interest in the peculiar blessings to true believers, while their conduct proves them enemies of God. They call this groundless presumption strong faith, when God's testimony declares them entitled to his threatenings, and nothing else.

Cross References

Ezekiel 33
v7Ezekiel 3:18-20thematic

Direct parallel detailing the watchman's commission and the requirement of warning the wicked.

Supported by Matthew Poole, JFB

v11Ezekiel 18:23thematic

Identical theological affirmation that God has no pleasure in the death of the wicked.

Supported by Matthew Poole, JFB

v17Ezekiel 18:25thematic

Parallels the people's complaint that 'the way of the Lord is not equal' and God's response.

Supported by Matthew Henry, JFB

v21Ezekiel 24:26fulfillment

Fulfillment of the sign that one escaping Jerusalem would come to open Ezekiel's mouth.

Supported by Matthew Poole, JFB

v22Ezekiel 24:27fulfillment

Fulfillment of the promise that Ezekiel's mouth would be opened and he would be no more dumb.

Supported by Matthew Poole, JFB

v10Leviticus 26:39allusion

The Mosaic law's warning of pining away in iniquity in the lands of their enemies.

Supported by JFB

v10Ezekiel 24:23thematic

Echoes the previous warning that they would pine away for their iniquities.

Supported by JFB

v10Ezekiel 37:11thematic

The house of Israel similarly despairs, saying, 'our bones are dried, and our hope is lost.'

Supported by JFB

v24Isaiah 51:2thematic

Contrasts the faith of Abraham (who was but one) with the presumption of the wicked remnant.

Supported by JFB

v2Hosea 9:8thematic

Ephraim's watchman is contrasted with or compared to the spiritual watchmen of Israel.

Supported by JFB

v112 Peter 3:9thematic

NT parallel asserting God is not willing that any should perish, but all should repent.

Supported by JFB

v15Leviticus 18:5allusion

The classic Levitical formulation of walking in the statutes of life to surely live.

Supported by JFB

v22Ezekiel 3:27thematic

Relates to the opening of Ezekiel's mouth when speaking to the rebellious house.

Supported by Matthew Poole

v2Jeremiah 6:17thematic

God's appointment of spiritual watchmen over Israel to blow the trumpet and warn the people.

Supported by JFB