Ezekiel24
New Living Translation
1On January 15, during the ninth year of King Jehoiachin’s captivity, this message came to me from the Lord:
2“Son of man, write down today’s date, because on this very day the king of Babylon is beginning his attack against Jerusalem.
3Then give these rebels an illustration with this message from the Sovereign Lord: “Put a pot on the fire, and pour in some water.
4Fill it with choice pieces of meat— the rump and the shoulder and all the most tender cuts.
5Use only the best sheep from the flock, and heap fuel on the fire beneath the pot. Bring the pot to a boil, and cook the bones along with the meat.
6“Now this is what the Sovereign Lord says: What sorrow awaits Jerusalem, the city of murderers! She is a cooking pot whose corruption can’t be cleaned out. Take the meat out in random order, for no piece is better than another.
7For the blood of her murders is splashed on the rocks. It isn’t even spilled on the ground, where the dust could cover it!
8So I will splash her blood on a rock for all to see, an expression of my anger and vengeance against her.
9“This is what the Sovereign Lord says: What sorrow awaits Jerusalem, the city of murderers! I myself will pile up the fuel beneath her.
10Yes, heap on the wood! Let the fire roar to make the pot boil. Cook the meat with many spices, and afterward burn the bones.
11Now set the empty pot on the coals. Heat it red hot! Burn away the filth and corruption.
12But it’s hopeless; the corruption can’t be cleaned out. So throw it into the fire.
13Your impurity is your lewdness and the corruption of your idolatry. I tried to cleanse you, but you refused. So now you will remain in your filth until my fury against you has been satisfied.
14“I, the Lord, have spoken! The time has come, and I won’t hold back. I will not change my mind, and I will have no pity on you. You will be judged on the basis of all your wicked actions, says the Sovereign Lord.”
15Then this message came to me from the Lord:
16“Son of man, with one blow I will take away your dearest treasure. Yet you must not show any sorrow at her death. Do not weep; let there be no tears.
17Groan silently, but let there be no wailing at her grave. Do not uncover your head or take off your sandals. Do not perform the usual rituals of mourning or accept any food brought to you by consoling friends.”
18So I proclaimed this to the people the next morning, and in the evening my wife died. The next morning I did everything I had been told to do.
19Then the people asked, “What does all this mean? What are you trying to tell us?”
20So I said to them, “A message came to me from the Lord,
21and I was told to give this message to the people of Israel. This is what the Sovereign Lord says: I will defile my Temple, the source of your security and pride, the place your heart delights in. Your sons and daughters whom you left behind in Judah will be slaughtered by the sword.
22Then you will do as Ezekiel has done. You will not mourn in public or console yourselves by eating the food brought by friends.
23Your heads will remain covered, and your sandals will not be taken off. You will not mourn or weep, but you will waste away because of your sins. You will groan among yourselves for all the evil you have done.
24Ezekiel is an example for you; you will do just as he has done. And when that time comes, you will know that I am the Sovereign Lord.”
25Then the Lord said to me, “Son of man, on the day I take away their stronghold—their joy and glory, their heart’s desire, their dearest treasure—I will also take away their sons and daughters.
26And on that day a survivor from Jerusalem will come to you in Babylon and tell you what has happened.
27And when he arrives, your voice will suddenly return so you can talk to him, and you will be a symbol for these people. Then they will know that I am the Lord.”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 24.
Chapter Summary
In this chapter: The fate of Jerusalem. (1-14). The extent of the sufferings of the Jews. (15-27).
vv1-14
The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which rises by the heat of the fire, is taken from the top of the pot. But they grew worse, and their miseries increased. Jerusalem was to be levelled with the ground. The time appointed for the punishment of wicked men may seem to come slowly, but it will come surely. It is sad to think how many there are, on whom ordinances and providences are all lost.
vv15-27
Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and all sorrows be united, yet the broken heart and the mourner's prayer are always acceptable before God.
Key Words
תְּשִׁיעִי: ninth
שָׁנֶה: a year (as a revolution of time)
עֲשִׂירִי: tenth; by abbreviation, tenth month or (feminine) part
חֹדֶשׁ: the new moon; by implication, a month
עָשׂוֹר: ten; by abbreviated form ten strings, and so a decachord
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
כָּתַב: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
Cross References
Ezekiel 24Provides exact historical confirmation of the start of the Babylonian siege on this precise day.
Supported by Matthew Poole, JFB
Directly links the pot/caldron imagery to the cynical proverb previously spoken by Jerusalem's leaders.
Supported by Matthew Poole, JFB
Parallels Jeremiah's earlier vision of the seething pot facing away from the north.
Supported by JFB
Contrasts the law to cover animal blood with Jerusalem's blatant, uncovered exposure of human blood.
Supported by JFB
Interprets Ezekiel's personal loss ('desire of your eyes') as a sign of the sanctuary's destruction.
Supported by Matthew Poole, JFB
Highlights the unusual nature of the command: high priests were normally forbidden standard mourning practices.
Supported by Matthew Poole, JFB
Verifies the fulfillment of God opening Ezekiel's mouth when the escaped messenger arrives.
Supported by Matthew Poole
Jeremiah's historical record matching the ninth year, tenth month, and tenth day.
Supported by JFB
Parallels blood calling for vengeance from the ground, exposed on the bare rock.
Supported by JFB
Underscores the absolute certainty and irreversibility of God's declared judgment.
Supported by Matthew Poole
The empty pot heated to consume filthiness typifies destroying a house infected with leprosy.
Supported by JFB
Illuminates Jerusalem wearying herself with vain labors and false assurances instead of repentance.
Supported by JFB
Contrasts the standard mourning and leper ritual of covering the lips with Ezekiel's prohibition.
Supported by Matthew Poole
David walked barefoot with covered head in deep grief; Ezekiel is commanded the exact opposite.
Supported by Matthew Poole
Fulfills the Leviticus covenant curse that they would pine away for their iniquities.
Supported by Matthew Poole