Leviticus17
New Living Translation
1Then the Lord said to Moses,
2“Give the following instructions to Aaron and his sons and all the people of Israel. This is what the Lord has commanded.
3“If any native Israelite sacrifices a bull or a lamb or a goat anywhere inside or outside the camp
4instead of bringing it to the entrance of the Tabernacle to present it as an offering to the Lord, that person will be as guilty as a murderer. Such a person has shed blood and will be cut off from the community.
5The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the Lord as peace offerings.
6Then the priest will be able to splatter the blood against the Lord’s altar at the entrance of the Tabernacle, and he will burn the fat as a pleasing aroma to the Lord.
7The people must no longer be unfaithful to the Lord by offering sacrifices to the goat idols. This is a permanent law for them, to be observed from generation to generation.
8“Give them this command as well. If any native Israelite or foreigner living among you offers a burnt offering or a sacrifice
9but does not bring it to the entrance of the Tabernacle to offer it to the Lord, that person will be cut off from the community.
10“And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people,
11for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord. It is the blood, given in exchange for a life, that makes purification possible.
12That is why I have said to the people of Israel, ‘You must never eat or drink blood—neither you nor the foreigners living among you.’
13“And if any native Israelite or foreigner living among you goes hunting and kills an animal or bird that is approved for eating, he must drain its blood and cover it with earth.
14The life of every creature is in its blood. That is why I have said to the people of Israel, ‘You must never eat or drink blood, for the life of any creature is in its blood.’ So whoever consumes blood will be cut off from the community.
15“And if any native-born Israelites or foreigners eat the meat of an animal that died naturally or was torn up by wild animals, they must wash their clothes and bathe themselves in water. They will remain ceremonially unclean until evening, but then they will be clean.
16But if they do not wash their clothes and bathe themselves, they will be punished for their sin.”
Study Guide
Public-domain commentary and original-language notes for Leviticus 17.
Chapter Summary
In this chapter: All sacrifices to be offered at the tabernacle. (1–9). Eating of blood, or of animals which died a natural death, forbidden. (10–16).
vv1-9
All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.
vv10-16
Here is a confirmation of the law against eating blood. They must eat no blood. But this law was ceremonial, and is now no longer in force; the coming of the substance does away the shadow. The blood of beasts is no longer the ransom, but Christ's blood only; therefore there is not now the reason for abstaining there then was. The blood is now allowed for the nourishment of our bodies; it is no longer appointed to make an atonement for the soul. Now the blood of Christ makes atonement really and effectually; to that, therefore, we must have regard, and not consider it as a common thing, or treat it with indifference.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אָמַר: to say (used with great latitude)
אַהֲרוֹן: Aharon, the brother of Moses
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
שָׁחַט: to slaughter (in sacrifice or massacre)
Cross References
Leviticus 17Deuteronomy mandates bringing sacrifices to one chosen place, reinforcing the central sanctuary law.
Supported by Matthew Poole, John Calvin, JFB
Paul states pagan sacrifices are offered to demons, directly echoing Moses.
Supported by Matthew Poole, JFB
The foundational pre-Mosaic prohibition against eating the life-blood of animals.
Supported by Matthew Henry, JFB
Repeats that the blood is the life and must not be eaten.
Supported by Matthew Henry, JFB
Illegitimate, unauthorized sacrifice is criminally equated with murder.
Supported by Matthew Poole
Song of Moses denounces Israel sacrificing to demons/devils rather than God.
Supported by Matthew Poole
Historical psalm recalling how Israel sacrificed their children to devils.
Supported by Matthew Poole
Jeroboam's appointment of priests for high places and goat-demons.
Supported by Matthew Poole
Joshua's command to put away Egyptian gods which Israel historically served.
Supported by Matthew Poole
Ezekiel's reference to Israel defiling themselves with Egypt's idols.
Supported by Matthew Poole
The face of the Lord set against those who do evil.
Supported by JFB
Covenant Code prohibition on eating torn meat, requiring holiness.
Supported by JFB
Allows slaughtering animals for food at home once in Canaan.
Supported by Matthew Poole
Apostolic decree forbidding eating of blood for Gentile believers.
Supported by Matthew Henry
New Testament principle that without shedding of blood there is no remission.
Supported by Matthew Henry