Exodus22
New Living Translation
1“If someone steals an ox or sheep and then kills or sells it, the thief must pay back five oxen for each ox stolen, and four sheep for each sheep stolen.
2“If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder.
3But if it happens in daylight, the one who killed the thief is guilty of murder. “A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft.
4If someone steals an ox or a donkey or a sheep and it is found in the thief’s possession, then the thief must pay double the value of the stolen animal.
5“If an animal is grazing in a field or vineyard and the owner lets it stray into someone else’s field to graze, then the animal’s owner must pay compensation from the best of his own grain or grapes.
6“If you are burning thornbushes and the fire gets out of control and spreads into another person’s field, destroying the sheaves or the uncut grain or the whole crop, the one who started the fire must pay for the lost crop.
7“Suppose someone leaves money or goods with a neighbor for safekeeping, and they are stolen from the neighbor’s house. If the thief is caught, the compensation is double the value of what was stolen.
8But if the thief is not caught, the neighbor must appear before God, who will determine if he stole the property.
9“Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares guilty must pay double compensation to the other.
10“Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened.
11The neighbor must then take an oath in the presence of the Lord. If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required.
12But if the animal was indeed stolen, the guilty person must pay compensation to the owner.
13If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required.
14“If someone borrows an animal from a neighbor and it is injured or dies when the owner is absent, the person who borrowed it must pay full compensation.
15But if the owner was present, no compensation is required. And no compensation is required if the animal was rented, for this loss is covered by the rental fee.
16“If a man seduces a virgin who is not engaged to anyone and has sex with her, he must pay the customary bride price and marry her.
17But if her father refuses to let him marry her, the man must still pay him an amount equal to the bride price of a virgin.
18“You must not allow a sorceress to live.
19“Anyone who has sexual relations with an animal must certainly be put to death.
20“Anyone who sacrifices to any god other than the Lord must be destroyed.
21“You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt.
22“You must not exploit a widow or an orphan.
23If you exploit them in any way and they cry out to me, then I will certainly hear their cry.
24My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless.
25“If you lend money to any of my people who are in need, do not charge interest as a money lender would.
26If you take your neighbor’s cloak as security for a loan, you must return it before sunset.
27This coat may be the only blanket your neighbor has. How can a person sleep without it? If you do not return it and your neighbor cries out to me for help, then I will hear, for I am merciful.
28“You must not dishonor God or curse any of your rulers.
29“You must not hold anything back when you give me offerings from your crops and your wine. “You must give me your firstborn sons.
30“You must also give me the firstborn of your cattle, sheep, and goats. But leave the newborn animal with its mother for seven days; then give it to me on the eighth day.
31“You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw it to the dogs.
Study Guide
Public-domain commentary and original-language notes for Exodus 22.
Chapter Summary
In this chapter: Judicial laws. (1-31).
vv1-31
The people of God should ever be ready to show mildness and mercy, according to the spirit of these laws. We must answer to God, not only for what we do maliciously, but for what we do heedlessly. Therefore, when we have done harm to our neighbour, we should make restitution, though not compelled by law. Let these scriptures lead our souls to remember, that if the grace of God has indeed appeared to us, then it has taught us, and enabled us so to conduct ourselves by its holy power, that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly in this present world, Tit 2:12. And the grace of God teaches us, that as the Lord is our portion, there is enough in him to satisfy all the desires of our souls.
Key Words
אִם: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
גָּנַב: to thieve (literally or figuratively); by implication, to deceive
שׁוֹר: a bullock (as a traveller)
שֶׂה: a member of a flock, i.e. a sheep or goat
טָבַח: to slaughter (animals or men)
מָכַר: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
שָׁלַם: to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
חָמֵשׁ: five
בָּקָר: beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
Cross References
Exodus 22David invokes this exact fourfold restitution law for a stolen sheep in his judgment of the rich man.
Supported by Matthew Poole, JFB
Paul explicitly quotes Exodus 22:28 ("Thou shalt not speak evil of the ruler of thy people").
Supported by JFB
Zacchaeus pledges fourfold restitution, reflecting the standard biblical penalty for stolen sheep and property.
Supported by Matthew Henry
Parallels and expands the compassionate law regarding returning a poor neighbor's garment pledge before night.
Supported by JFB
Elaborates on the ceremonial defilement and purification laws for eating torn flesh or carcasses.
Supported by John Calvin
Poole contrasts the judicial double/fourfold restitution here with the proverbial 'sevenfold' restitution mentioned in Proverbs.
Supported by Matthew Poole
Jacob references this exact customary law of bearing the loss for stolen animals vs torn beasts.
Supported by Matthew Henry, Matthew Poole
Parallel legislation requiring a man who entices/forces an unbetrothed virgin to marry her and pay her father.
Supported by John Calvin
Provides the specific legal details and monetary penalty for the enticed maid parallel law.
Supported by John Calvin
The explicit parallel penal law directing execution for bestiality, matching Exodus 22:19.
Supported by John Calvin
Prophetic warning of swift judgment against those who oppress strangers, widows, and orphans.
Supported by John Calvin
Repeats the command not to oppress strangers, emphasizing knowing the heart of a stranger.
Supported by Matthew Poole
Parallels the use of "gods" (elohim) to refer to appointed earthly rulers and judges.
Supported by JFB
Prohibits eating of anything that dieth of itself, linked to Israel's status as a holy people.
Supported by John Calvin
Poole highlights the high value of the ox due to its great labor in agriculture.
Supported by Matthew Poole
Identifies the judges/magistrates as 'elohim' (gods), demonstrating judicial authority as God's representatives.
Supported by Matthew Poole, JFB
Cites the divine principle of an oath for confirmation ending all civil strife/dispute.
Supported by Matthew Henry, Matthew Poole
A primary parallel prohibiting witchcraft, sorcery, and mediumship under penalty of death.
Supported by John Calvin
Elaborates on being 'utterly destroyed' (cherem) for sacrificing to false gods or inciting apostasy.
Supported by John Calvin
Expresses the specific retributive judgment of widows and fatherless children mentioned in the law.
Supported by Matthew Poole
Reiterates the prohibition of charging usury/interest to a poor brother in need.
Supported by Matthew Poole
Confirms the minimum of seven days with the mother before a newborn animal is acceptable for offering.
Supported by Matthew Poole
Alludes to the shepherd recovering pieces of a torn sheep as legal proof of its demise.
Supported by Matthew Henry
Lays down the moral prohibition against bestiality, which Exodus 22 attaches the death penalty to.
Supported by John Calvin
The foundational command requiring the consecration of the firstborn of both man and beast.
Supported by John Calvin
Illustrates the distinction in bloodguiltiness for killing a person under different legal circumstances.
Supported by Matthew Poole