Proverbs6
New Living Translation
1My child, if you have put up security for a friend’s debt or agreed to guarantee the debt of a stranger—
2if you have trapped yourself by your agreement and are caught by what you said—
3follow my advice and save yourself, for you have placed yourself at your friend’s mercy. Now swallow your pride; go and beg to have your name erased.
4Don’t put it off; do it now! Don’t rest until you do.
5Save yourself like a gazelle escaping from a hunter, like a bird fleeing from a net.
6Take a lesson from the ants, you lazybones. Learn from their ways and become wise!
7Though they have no prince or governor or ruler to make them work,
8they labor hard all summer, gathering food for the winter.
9But you, lazybones, how long will you sleep? When will you wake up?
10A little extra sleep, a little more slumber, a little folding of the hands to rest—
11then poverty will pounce on you like a bandit; scarcity will attack you like an armed robber.
12What are worthless and wicked people like? They are constant liars,
13signaling their deceit with a wink of the eye, a nudge of the foot, or the wiggle of fingers.
14Their perverted hearts plot evil, and they constantly stir up trouble.
15But they will be destroyed suddenly, broken in an instant beyond all hope of healing.
16There are six things the Lord hates— no, seven things he detests:
17haughty eyes, a lying tongue, hands that kill the innocent,
18a heart that plots evil, feet that race to do wrong,
19a false witness who pours out lies, a person who sows discord in a family.
20My son, obey your father’s commands, and don’t neglect your mother’s instruction.
21Keep their words always in your heart. Tie them around your neck.
22When you walk, their counsel will lead you. When you sleep, they will protect you. When you wake up, they will advise you.
23For their command is a lamp and their instruction a light; their corrective discipline is the way to life.
24It will keep you from the immoral woman, from the smooth tongue of a promiscuous woman.
25Don’t lust for her beauty. Don’t let her coy glances seduce you.
26For a prostitute will bring you to poverty, but sleeping with another man’s wife will cost you your life.
27Can a man scoop a flame into his lap and not have his clothes catch on fire?
28Can he walk on hot coals and not blister his feet?
29So it is with the man who sleeps with another man’s wife. He who embraces her will not go unpunished.
30Excuses might be found for a thief who steals because he is starving.
31But if he is caught, he must pay back seven times what he stole, even if he has to sell everything in his house.
32But the man who commits adultery is an utter fool, for he destroys himself.
33He will be wounded and disgraced. His shame will never be erased.
34For the woman’s jealous husband will be furious, and he will show no mercy when he takes revenge.
35He will accept no compensation, nor be satisfied with a payoff of any size.
Study Guide
Public-domain commentary and original-language notes for Proverbs 6.
Chapter Summary
In this chapter: Cautions against rash suretiship. (1–5). A rebuke to slothfulness. (6–11). Seven things hateful to God. (12–19). Exhortations to walk according to God's commandments. (20–35).
vv1-5
If we live as directed by the word of God, we shall find it profitable even in this present world. We are stewards of our worldly substance, and have to answer to the Lord for our disposal of it; to waste it in rash schemes, or such plans as may entangle us in difficulties and temptations, is wrong. A man ought never to be surety for more than he is able and willing to pay, and can afford to pay, without wronging his family; he ought to look upon every sum he is engaged for, as his own debt. If we must take all this care to get our debts to men forgiven, much more to obtain forgiveness with God. Humble thyself to him, make sure of Christ as thy Friend, to plead for thee; pray earnestly that thy sins may be pardoned, and that thou mayest be kept from going down to the pit.
vv6-11
Diligence in business is every man's wisdom and duty; not so much that he may attain worldly wealth, as that he may not be a burden to others, or a scandal to the church. The ants are more diligent than slothful men. We may learn wisdom from the meanest insects, and be shamed by them. Habits of indolence and indulgence grow upon people. Thus life runs to waste; and poverty, though at first at a distance, gradually draws near, like a traveller; and when it arrives, is like an armed man, too strong to be resisted. All this may be applied to the concerns of our souls. How many love their sleep of sin, and their dreams of worldly happiness! Shall we not seek to awaken such? Shall we not give diligence to secure our own salvation?
vv12-19
If the slothful are to be condemned, who do nothing, much more those that do all the ill they can. Observe how such a man is described. He says and does every thing artfully, and with design. His ruin shall come without warning, and without relief. Here is a list of things hateful to God. Those sins are in a special manner provoking to God, which are hurtful to the comfort of human life. These things which God hates, we must hate in ourselves; it is nothing to hate them in others. Let us shun all such practices, and watch and pray against them; and avoid, with marked disapproval, all who are guilty of them, whatever may be their rank.
Key Words
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אִם: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
עָרַב: to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
רֵעַ: an associate (more or less close)
זוּר: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
יָקֹשׁ: to ensnare (literally or figuratively)
אֵמֶר: something said
פֶּה: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
לָכַד: to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
אֵפוֹ: strictly a demonstrative particle, here; but used of time, now or then
Cross References
Proverbs 6Direct parallel condemning rash hand-striking and suretyship for another.
Supported by Matthew Poole, JFB
Ancient custom of striking or shaking hands to secure a pledge.
Supported by Matthew Poole, JFB
Parallel proverb warning of the severe consequences of suretyship for a stranger.
Supported by JFB
Verbatim verbal parallel describing the sluggard folding his hands to sleep.
Supported by Matthew Poole
Direct parallel describing the ant preparing food in summer.
Supported by Matthew Poole
Commandment to bind wisdom and law upon the heart and neck.
Supported by JFB
Classic parallel of the commandment as a lamp and law as a light.
Supported by JFB
Mosaic law requirements for restitution, contrasted with the adulterer's irreparable loss.
Supported by JFB
Parallel warning on sudden, unpreventable destruction for the stubborn.
Supported by JFB
Defines the 'proud look' in terms of lofty eyes.
Supported by JFB
Exhortation to keep the father's commandment and mother's law.
Supported by JFB
Wisdom delivering the young man from the strange, flattering woman.
Supported by JFB
An adulterer depicted as a young man void of understanding.
Supported by JFB
Paul's voluntary suretyship for Onesimus, showing its proper, loving application.
Supported by Matthew Poole
Touching another man's wife used as a metaphor for sexual trespass.
Supported by Matthew Poole