Proverbs6
New American Standard
1 My son, if you have become a guarantor for your neighbor, Or have given a handshake for a stranger,
2 If you have been ensnared by the words of your mouth, Or caught by the words of your mouth,
3 Then do this, my son, and save yourself: Since you have come into the hand of your neighbor, Go, humble yourself, and be urgent with your neighbor to free yourself.
4 Give no sleep to your eyes, Nor slumber to your eyelids;
5 Save yourself like a gazelle from the hunter’s hand, And like a bird from the hand of the fowler.
6 Go to the ant, you lazy one, Observe its ways and be wise,
7 Which, having no chief, Officer, or ruler,
8 Prepares its food in the summer And gathers its provision in the harvest.
9 How long will you lie down, you lazy one? When will you arise from your sleep?
10 “A little sleep, a little slumber, A little folding of the hands to rest,”
11 Then your poverty will come in like a drifter, And your need like an armed man.
12 A worthless person, a wicked man, Is one who walks with a perverse mouth,
13 Who winks with his eyes, who signals with his feet, Who points with his fingers;
14 Who, with perversion in his heart, continually devises evil, Who spreads strife.
15 Therefore his disaster will come suddenly; Instantly he will be broken and there will be no healing.
16 There are six things that the Lord hates, Seven that are an abomination to Him:
17 Haughty eyes, a lying tongue, And hands that shed innocent blood,
18 A heart that devises wicked plans, Feet that run rapidly to evil,
19 A false witness who declares lies, And one who spreads strife among brothers.
20 My son, comply with the commandment of your father, And do not ignore the teaching of your mother;
21 Bind them continually on your heart; Tie them around your neck.
22 When you walk, they will guide you; When you sleep, they will watch over you; And when you awake, they will talk to you.
23 For the commandment is a lamp and the teaching is light; And rebukes for discipline are the way of life
24 To keep you from the evil woman, From the smooth tongue of the foreign woman.
25 Do not desire her beauty in your heart, Nor let her capture you with her eyelids.
26 For the price of a prostitute reduces one to a loaf of bread, And an adulteress hunts for a precious life.
27 Can anyone take fire in his lap And his clothes not be burned?
28 Or can a person walk on hot coals And his feet not be scorched?
29 So is the one who goes in to his neighbor’s wife; Whoever touches her will not go unpunished.
30 People do not despise a thief if he steals To satisfy himself when he is hungry;
31 But when he is found, he must repay seven times as much; He must give up all the property of his house.
32 One who commits adultery with a woman is lacking sense; He who would destroy himself commits it.
33 He will find wounds and disgrace, And his shame will not be removed.
34 For jealousy enrages a man, And he will not have compassion on the day of vengeance.
35 He will not accept any settlement, Nor will he be satisfied though you make it a large gift.
Study
Proverbs 6Public-domain commentary and original-language notes for Proverbs 6. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Cautions against rash suretiship. (1–5). A rebuke to slothfulness. (6–11). Seven things hateful to God. (12–19). Exhortations to walk according to God's commandments. (20–35).
vv1-5
If we live as directed by the word of God, we shall find it profitable even in this present world. We are stewards of our worldly substance, and have to answer to the Lord for our disposal of it; to waste it in rash schemes, or such plans as may entangle us in difficulties and temptations, is wrong. A man ought never to be surety for more than he is able and willing to pay, and can afford to pay, without wronging his family; he ought to look upon every sum he is engaged for, as his own debt. If we must take all this care to get our debts to men forgiven, much more to obtain forgiveness with God. Humble thyself to him, make sure of Christ as thy Friend, to plead for thee; pray earnestly that thy sins may be pardoned, and that thou mayest be kept from going down to the pit.
vv6-11
Diligence in business is every man's wisdom and duty; not so much that he may attain worldly wealth, as that he may not be a burden to others, or a scandal to the church. The ants are more diligent than slothful men. We may learn wisdom from the meanest insects, and be shamed by them. Habits of indolence and indulgence grow upon people. Thus life runs to waste; and poverty, though at first at a distance, gradually draws near, like a traveller; and when it arrives, is like an armed man, too strong to be resisted. All this may be applied to the concerns of our souls. How many love their sleep of sin, and their dreams of worldly happiness! Shall we not seek to awaken such? Shall we not give diligence to secure our own salvation?
vv12-19
If the slothful are to be condemned, who do nothing, much more those that do all the ill they can. Observe how such a man is described. He says and does every thing artfully, and with design. His ruin shall come without warning, and without relief. Here is a list of things hateful to God. Those sins are in a special manner provoking to God, which are hurtful to the comfort of human life. These things which God hates, we must hate in ourselves; it is nothing to hate them in others. Let us shun all such practices, and watch and pray against them; and avoid, with marked disapproval, all who are guilty of them, whatever may be their rank.
Key Words
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אִם: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
עָרַב: to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
רֵעַ: an associate (more or less close)
זוּר: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
יָקֹשׁ: to ensnare (literally or figuratively)
אֵמֶר: something said
פֶּה: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
לָכַד: to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
אֵפוֹ: strictly a demonstrative particle, here; but used of time, now or then
Cross References
Proverbs 6Direct parallel condemning rash hand-striking and suretyship for another.
Supported by Matthew Poole, JFB
Ancient custom of striking or shaking hands to secure a pledge.
Supported by Matthew Poole, JFB
Parallel proverb warning of the severe consequences of suretyship for a stranger.
Supported by JFB
Verbatim verbal parallel describing the sluggard folding his hands to sleep.
Supported by Matthew Poole
Direct parallel describing the ant preparing food in summer.
Supported by Matthew Poole
Commandment to bind wisdom and law upon the heart and neck.
Supported by JFB
Classic parallel of the commandment as a lamp and law as a light.
Supported by JFB
Mosaic law requirements for restitution, contrasted with the adulterer's irreparable loss.
Supported by JFB
Parallel warning on sudden, unpreventable destruction for the stubborn.
Supported by JFB
Defines the 'proud look' in terms of lofty eyes.
Supported by JFB
Exhortation to keep the father's commandment and mother's law.
Supported by JFB
Wisdom delivering the young man from the strange, flattering woman.
Supported by JFB
An adulterer depicted as a young man void of understanding.
Supported by JFB
Paul's voluntary suretyship for Onesimus, showing its proper, loving application.
Supported by Matthew Poole
Touching another man's wife used as a metaphor for sexual trespass.
Supported by Matthew Poole