Proverbs17
New American Standard
1Better is a dry morsel and quietness with it Than a house full of feasting with strife.
2A servant who acts wisely will rule over a son who acts shamefully, And will share in the inheritance among brothers.
3The refining pot is for silver and the furnace for gold, But the Lord tests hearts.
4An evildoer listens to wicked lips; A liar pays attention to a destructive tongue.
5One who mocks the poor taunts his Maker; One who rejoices at disaster will not go unpunished.
6Grandchildren are the crown of the old, And the glory of sons is their fathers.
7Excellent speech is not fitting for a fool, Much less are lying lips to a prince.
8A bribe is a charm in the sight of its owner; Wherever he turns, he prospers.
9One who conceals an offense seeks love, But one who repeats a matter separates close friends.
10A rebuke goes deeper into one who has understanding Than a hundred blows into a fool.
11A rebellious person seeks only evil, So a cruel messenger will be sent against him.
12Let a person meet a bear robbed of her cubs, Rather than a fool in his foolishness.
13One who returns evil for good, Evil will not depart from his house.
14The beginning of strife is like letting out water, So abandon the quarrel before it breaks out.
15One who justifies the wicked and one who condemns the righteous, Both of them alike are an abomination to the Lord.
16Why is there money in the hand of a fool to buy wisdom, When he has no sense?
17A friend loves at all times, And a brother is born for adversity.
18A person lacking in sense shakes hands And becomes guarantor in the presence of his neighbor.
19One who loves wrongdoing loves strife; One who makes his doorway high seeks destruction.
20One who has a crooked mind finds nothing good, And one who is corrupted in his language falls into evil.
21He who fathers a fool does so to his sorrow, And the father of a fool has no joy.
22A joyful heart is good medicine, But a broken spirit dries up the bones.
23A wicked person accepts a bribe from an inside pocket To pervert the ways of justice.
24Wisdom is in the presence of one who has understanding, But the eyes of a fool are on the ends of the earth.
25A foolish son is a grief to his father, And bitterness to her who gave birth to him.
26It is also not good to fine the righteous, Nor to strike the noble for their uprightness.
27One who withholds his words has knowledge, And one who has a cool spirit is a person of understanding.
28Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent.
Study Guide
Public-domain commentary and original-language notes for Proverbs 17.
v1
These words recommend family love and peace, as needful for the comfort of human life.
v2
The wise servant is more deserving, and more likely to appear one of the family, than a profligate son.
v3
God tries the heart by affliction. He thus has often shown the sin remaining in the heart of the believer.
Key Words
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
חָרֵב: parched or ruined
פַּת: a bit
שַׁלְוָה: security (genuine or false)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
מָלֵא: full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
זֶבַח: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
רִיב: a contest (personal or legal)
עֶבֶד: a servant
שָׂכַל: to be (causatively, make or act) circumspect and hence, intelligent
Cross References
Proverbs 17Direct parallel linking mockery of the poor with reproaching God their Maker.
Supported by Matthew Poole, JFB
Explains 'sacrifices' in a house as the remnants of peace offerings used for feasting.
Supported by Matthew Poole, JFB
Parallels God trying and refining the hearts of men like silver.
Supported by JFB
Parallels how a gift or bribe opens doors and prospers the one who gives it.
Supported by JFB
Verbal echo of the phrase 'separateth very friends' due to repeating matters.
Supported by Matthew Poole
Elaborates on the extreme danger and folly of striking hands to become surety.
Supported by Matthew Henry, JFB
Historical illustration of a wise servant (Eliezer) heir to the inheritance.
Supported by Matthew Poole
Contrasts a wise servant who has favor with a son who causes shame.
Supported by JFB
Parallels the sorrow and grief that a foolish son brings to parents.
Supported by JFB
Parallels how a merry heart makes a cheerful countenance but sorrow breaks the spirit.
Supported by JFB
Vividly depicts the ferocity of a bear bereaved of her whelps.
New Testament prohibition against rendering evil for evil, matching Solomon's warning.
The judicial standard requiring judges to justify the righteous and condemn the wicked.
Highlights the contrasting righteous view versus wicked misuse of gifts/bribes.
Classic parallel of a fool being counted wise when keeping silent.