Proverbs16
New American Standard
1The plans of the heart belong to a person, But the answer of the tongue is from the Lord.
2All the ways of a person are clean in his own sight, But the Lord examines the motives.
3Commit your works to the Lord, And your plans will be established.
4The Lord has made everything for its own purpose, Even the wicked for the day of evil.
5Everyone who is proud in heart is an abomination to the Lord; Be assured, he will not go unpunished.
6By mercy and truth atonement is made for wrongdoing, And by the fear of the Lord one keeps away from evil.
7When a person’s ways are pleasing to the Lord, He causes even his enemies to make peace with him.
8Better is a little with righteousness Than great income with injustice.
9The mind of a person plans his way, But the Lord directs his steps.
10A divine verdict is on the lips of the king; His mouth should not err in judgment.
11A just balance and scales belong to the Lord; All the weights of the bag are His concern.
12It is an abomination for kings to commit wicked acts, Because a throne is established on righteousness.
13Righteous lips are the delight of kings, And one who speaks right is loved.
14The fury of a king is like messengers of death; But a wise person will appease it.
15In the light of a king’s face is life, And his favor is like a cloud with the spring rain.
16How much better it is to get wisdom than gold! And to get understanding is to be chosen above silver.
17The highway of the upright is to turn away from evil; One who watches his way protects his life.
18Pride goes before destruction, And a haughty spirit before stumbling.
19It is better to be humble in spirit with the needy Than to divide the spoils with the proud.
20One who pays attention to the word will find good, And blessed is one who trusts in the Lord.
21The wise in heart will be called understanding, And sweetness of speech increases persuasiveness.
22Understanding is a fountain of life to those who have it, But the discipline of fools is foolishness.
23The heart of the wise instructs his mouth And adds persuasiveness to his lips.
24Pleasant words are a honeycomb, Sweet to the soul and healing to the bones.
25There is a way which seems right to a person, But its end is the way of death.
26A worker’s appetite works for him, For his hunger urges him on.
27A worthless person digs up evil, While his words are like scorching fire.
28A perverse person spreads strife, And a slanderer separates close friends.
29A person of violence entices his neighbor And leads him in a way that is not good.
30He who winks his eyes does so to devise perverse things; He who compresses his lips brings evil to pass.
31A gray head is a crown of glory; It is found in the way of righteousness.
32One who is slow to anger is better than the mighty, And one who rules his spirit, than one who captures a city.
33The lot is cast into the lap, But its every decision is from the Lord.
Study Guide
Public-domain commentary and original-language notes for Proverbs 16.
v1
The renewing grace of God alone prepares the heart for every good work. This teaches us that we are not sufficient of ourselves to think or speak any thing wise and good.
v2
Ignorance, pride, and self-flattery render us partial judges respecting our own conduct.
v3
Roll the burden of thy care upon God, and leave it with him, by faith and dependence on him.
Key Words
מַעֲרָךְ: an arrangement, i.e. (figuratively) mental disposition
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
מַעֲנֶה: a reply (favorable or contradictory)
לָשׁוֹן: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
זַךְ: clear
Cross References
Proverbs 16Internal Proverbs parallel: man's heart devises his way, but God directs his steps.
Supported by Matthew Poole, JFB
Uses identical phrase 'though hand join in hand' regarding the certainty of the wicked's punishment.
Supported by Matthew Poole
The coupling of 'mercy and truth' in relation to purging sin and divine reconciliation.
Supported by Matthew Poole, JFB
Repeats the theme: better is little with the fear of the Lord than great revenues.
Supported by Matthew Poole, JFB
Contrasts the pride going before destruction with humility/fear of the Lord preceding honor.
Supported by JFB
Parallel regarding man's self-deception; ways seeming clean/right to him, but ending in death.
Supported by Matthew Poole
Verbatim parallel: man's ways are right in his own eyes, but God weigheth/pondereth the hearts.
Supported by JFB
Direct conceptual link to 'commit' (literally, roll) your way or works unto the Lord.
Supported by Matthew Henry, Matthew Poole
Theological parallel of the wicked prepared/fitted for the day of wrath and evil.
Supported by Matthew Henry, Matthew Poole
New Testament parallel regarding the tongue or lips being compared to a defiling, burning fire.
Supported by JFB
Matches the bodily gestures (shutting eyes, moving/biting lips) of the froward, violent schemer.
Supported by JFB
The symmetrical counterpart in this chapter asserting God's ultimate control over man's steps.
Supported by JFB
Affirms the blessedness of 'whoso trusteth in the Lord' as seen in the Psalms.
Supported by JFB
Illustrates the enticement of the violent man leading his neighbor into evil paths.
Supported by JFB
Compares the 'hoary head' (gray hair) as beauty/glory when linked with righteousness.
Supported by JFB