Proverbs16
English Standard Version
1The of the belong to , but the of the is the Lord.
2 the of a are in his own , but the Lord the .
3 your to the Lord, and your will be .
4The Lord has for its , the for the of .
5Everyone who is in is an to the Lord; be , he will .
6By and is , and by the of the Lord one from .
7When a the Lord, he even his to be at with him.
8 is a with with .
9The of his , but the Lord his .
10An is the of a ; his does in .
11A and are the Lord ’s; the in the are his .
12It is an to to , the is by .
13 are the of a , and he him who what is .
14A is a of , and a will it.
15In the of a there is , and his is like the that bring the .
16 much to ! To is to be rather .
17The of the ; his his .
18 goes , and a a .
19It is to be of a with the to the with the .
20Whoever to the will , and is he who in the Lord.
21The of is , and of .
22 is a of to him who it, but the of is .
23The of the his and to his .
24 are like a , to the and to the .
25There a that seems a , but its is the to .
26A for him; him .
27A , and his is like a .
28A , and a .
29A of his and him in a that is .
30Whoever his ; he who his to .
31 is a of ; it is in a .
32Whoever is to is the , and he who his he who a .
33The is into the , but its is the Lord.
Study Guide
Public-domain commentary and original-language notes for Proverbs 16.
v1
The renewing grace of God alone prepares the heart for every good work. This teaches us that we are not sufficient of ourselves to think or speak any thing wise and good.
v2
Ignorance, pride, and self-flattery render us partial judges respecting our own conduct.
v3
Roll the burden of thy care upon God, and leave it with him, by faith and dependence on him.
Key Words
מַעֲרָךְ: an arrangement, i.e. (figuratively) mental disposition
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
מַעֲנֶה: a reply (favorable or contradictory)
לָשׁוֹן: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
זַךְ: clear
Cross References
Proverbs 16Internal Proverbs parallel: man's heart devises his way, but God directs his steps.
Supported by Matthew Poole, JFB
Uses identical phrase 'though hand join in hand' regarding the certainty of the wicked's punishment.
Supported by Matthew Poole
The coupling of 'mercy and truth' in relation to purging sin and divine reconciliation.
Supported by Matthew Poole, JFB
Repeats the theme: better is little with the fear of the Lord than great revenues.
Supported by Matthew Poole, JFB
Contrasts the pride going before destruction with humility/fear of the Lord preceding honor.
Supported by JFB
Parallel regarding man's self-deception; ways seeming clean/right to him, but ending in death.
Supported by Matthew Poole
Verbatim parallel: man's ways are right in his own eyes, but God weigheth/pondereth the hearts.
Supported by JFB
Direct conceptual link to 'commit' (literally, roll) your way or works unto the Lord.
Supported by Matthew Henry, Matthew Poole
Theological parallel of the wicked prepared/fitted for the day of wrath and evil.
Supported by Matthew Henry, Matthew Poole
New Testament parallel regarding the tongue or lips being compared to a defiling, burning fire.
Supported by JFB
Matches the bodily gestures (shutting eyes, moving/biting lips) of the froward, violent schemer.
Supported by JFB
The symmetrical counterpart in this chapter asserting God's ultimate control over man's steps.
Supported by JFB
Affirms the blessedness of 'whoso trusteth in the Lord' as seen in the Psalms.
Supported by JFB
Illustrates the enticement of the violent man leading his neighbor into evil paths.
Supported by JFB
Compares the 'hoary head' (gray hair) as beauty/glory when linked with righteousness.
Supported by JFB