Proverbs20
English Standard Version
1 is a , a , and whoever is by it is .
2The of a is like the of a ; whoever provokes him to his .
3It is an for a to , but will be .
4The does in the ; he will at and have .
5The in a is like , but a of will draw it .
6 a his , but a who can ?
7The who in his — are his him!
8A who the of with his .
9 can , I have my ; I am my ?
10 and are an to the Lord.
11 a makes himself by his , by his is and .
12The and the , the Lord has them .
13 , you come to ; your , and you will have of .
14 , , the , but when he away, he .
15There and of , but the of are a .
16 a man’s when he has for a , and hold it in when he puts up security for .
17 gained by is to a , but his will be of .
18 are by ; by wise .
19Whoever ; therefore do with a .
20If his or his , his will be in .
21An in the will be in the .
22Do , I will ; the Lord, and he will you.
23 are an to the Lord, and are .
24A are the Lord; then can his ?
25It is a , It is , and to only making .
26A the and the them.
27The of is the of the Lord, his .
28 and the , and by his is .
29The of is their , but the of is their .
30 that ; make clean the .
Study Guide
Public-domain commentary and original-language notes for Proverbs 20.
v1
It seems hard to believe that men of the greatest abilities, as well as the ignorant, should render themselves fools and madmen, merely for the taste or excitement produced by strong liquors.
v2
How formidable kings are to those who provoke them! how much more foolish then is it to provoke the King of kings!
v3
To engage in quarrels is the greatest folly that can be. Yield, and even give up just demands, for peace’ sake.
Key Words
יַיִן: wine (as fermented); by implication, intoxication
לוּץ: properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
שֵׁכָר: an intoxicant, i.e. intensely alcoholic liquor
הָמָה: to make a loud sound (like English 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor
שָׁגָה: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
חָכַם: to be wise (in mind, word or act)
אֵימָה: fright; concrete, an idol (as a bugbear)
מֶלֶךְ: a king
נַהַם: a snarl
Cross References
Proverbs 20Direct parallel comparing the terror of the king's wrath to the roaring of a lion.
Supported by Matthew Poole, JFB
Verbally and thematically connects the folly of meddling to the beginning of strife.
Supported by JFB
Prophetic link illustrating how wine makes mockers of kings and leads them astray.
Supported by Matthew Poole
Parallels the rhetorical question emphasizing that no man can claim absolute purity of heart.
Supported by Matthew Poole, JFB
Confirms the universal human struggle with sin; no man is perfectly clean.
Supported by Matthew Poole, JFB
Connects God's creation of the eye and ear to His absolute, omniscient perception.
Supported by JFB
Identical proverbial warning concerning the extreme danger of rash suretiship.
Supported by JFB
Contrasts a faithful man's blessing with the unblessed end of a hasty inheritance.
Supported by JFB
New Testament parallel explaining how man's spirit knows and searches his own depths.
Supported by JFB
Highlights mercy and truth as foundational virtues that preserve life and authority.
Supported by JFB
Parallels the gray head of old age as a crown of glory and beauty.
Supported by JFB
Verbal link showing that false balances and diverse weights are an abomination.
Supported by JFB
Parallels the principle that a person's character is known by their fruit or actions.
Supported by JFB
Emphasizes that plans are established and succeed through wise counsel and advisors.
Supported by JFB
Echoes the prohibition of self-recompense, commanding believers to wait on the Lord's justice.
Supported by JFB