Proverbs19
English Standard Version
1 is a who in his one who is in and is a .
2 is , and whoever with his misses his .
3When a his to , his the Lord.
4 new , but a is by his .
5A will , and he who will .
6 the of a , and is a to a who .
7 a him; how do his go him! He them with , but does have them.
8Whoever his own ; he who will .
9A will , and he who will .
10It is for a to live in , for a to over .
11 to , and it is his to an .
12A is like the of a , but his is like the .
13A is to his , and a is a dripping of .
14 and are from , but a is the Lord.
15 into a , and an will .
16Whoever the his ; he who his will .
17Whoever is to the to the Lord, and he will repay him for his .
18 your , there ; do set your on him to .
19A of will the , you him, you will only have to do it .
20 to and , you may gain in the .
21 are the in the of a , but it is the of the Lord that will .
22What is in a is , and a is a .
23The of the Lord leads to , and whoever has it ; he will be by .
24The his in the and will bring it to his .
25 a , and the will ; a man of , and he will .
26He who does to his and his is a who brings and .
27 to , my , and you will the of .
28A at , and the of the .
29 is for , and for the of .
Study Guide
Public-domain commentary and original-language notes for Proverbs 19.
v1
A poor man who fears God, is more honourable and happy, than a man without wisdom and grace, however rich or advanced in rank.
v2
What good can the soul do, if without knowledge? And he sins who will not take time to ponder the path of his feet.
v3
Men run into troubles by their own folly, and then fret at the appointments of God.
Key Words
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
רוּשׁ: to be destitute
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
תֹּם: completeness; figuratively, prosperity; usually (morally) innocence
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
עִקֵּשׁ: distorted; hence, false
שָׂפָה: the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
כְּסִיל: properly, fat, i.e. (figuratively) stupid or silly
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
דַּעַת: knowledge
Cross References
Proverbs 19Direct parallel confirming integrity in poverty is better than perverse wealth.
Supported by JFB
Parallels deferring anger and passing over offenses as a man's glory.
Supported by JFB
Identifies timely chastisement as genuine parental love rather than destructive sparing.
Supported by JFB
Illustrates the intolerable disruption when a servant rules over princes.
Supported by Matthew Poole
Compares the terrifying wrath of a king to a roaring lion.
Supported by JFB
Confirms human devices fail against the sovereign counsel of the Lord.
Supported by JFB
Uses identical ironic imagery of a sluggard burying his hand in a dish.
Supported by JFB
Underlines how wealth attracts companions while the poor are shunned.
Supported by JFB
Parallels getting wisdom with loving and keeping one's own soul.
Supported by JFB
Repeats the solemn warning that a false witness will not escape punishment.
Supported by Matthew Poole, JFB
Points to a foolish son being a grief and calamity to his parents.
Supported by JFB
Reinforces that showing mercy and pity to the poor brings blessing.
Supported by JFB
Law concerning stubborn, rebellious, and abusive children who shame parents.
Supported by JFB
Shows how godliness and the fear of God tend to life and satisfaction.
Supported by JFB
Affirms that God scorns mockers and prepares judgments for them.
Supported by JFB