Proverbs19
New International Version
1Better the poor whose walk is blameless than a fool whose lips are perverse.
2Desire without knowledge is not good— how much more will hasty feet miss the way!
3A person’s own folly leads to their ruin, yet their heart rages against the Lord.
4Wealth attracts many friends, but even the closest friend of the poor person deserts them.
5A false witness will not go unpunished, and whoever pours out lies will not go free.
6Many curry favor with a ruler, and everyone is the friend of one who gives gifts.
7The poor are shunned by all their relatives— how much more do their friends avoid them! Though the poor pursue them with pleading, they are nowhere to be found.
8The one who gets wisdom loves life; the one who cherishes understanding will soon prosper.
9A false witness will not go unpunished, and whoever pours out lies will perish.
10It is not fitting for a fool to live in luxury— how much worse for a slave to rule over princes!
11A person’s wisdom yields patience; it is to one’s glory to overlook an offense.
12A king’s rage is like the roar of a lion, but his favor is like dew on the grass.
13A foolish child is a father’s ruin, and a quarrelsome wife is like the constant dripping of a leaky roof.
14Houses and wealth are inherited from parents, but a prudent wife is from the Lord.
15Laziness brings on deep sleep, and the shiftless go hungry.
16Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die.
17Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done.
18Discipline your children, for in that there is hope; do not be a willing party to their death.
19A hot-tempered person must pay the penalty; rescue them, and you will have to do it again.
20Listen to advice and accept discipline, and at the end you will be counted among the wise.
21Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.
22What a person desires is unfailing love; better to be poor than a liar.
23The fear of the Lord leads to life; then one rests content, untouched by trouble.
24A sluggard buries his hand in the dish; he will not even bring it back to his mouth!
25Flog a mocker, and the simple will learn prudence; rebuke the discerning, and they will gain knowledge.
26Whoever robs their father and drives out their mother is a child who brings shame and disgrace.
27Stop listening to instruction, my son, and you will stray from the words of knowledge.
28A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil.
29Penalties are prepared for mockers, and beatings for the backs of fools.
Study Guide
Public-domain commentary and original-language notes for Proverbs 19.
v1
A poor man who fears God, is more honourable and happy, than a man without wisdom and grace, however rich or advanced in rank.
v2
What good can the soul do, if without knowledge? And he sins who will not take time to ponder the path of his feet.
v3
Men run into troubles by their own folly, and then fret at the appointments of God.
Key Words
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
רוּשׁ: to be destitute
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
תֹּם: completeness; figuratively, prosperity; usually (morally) innocence
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
עִקֵּשׁ: distorted; hence, false
שָׂפָה: the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
כְּסִיל: properly, fat, i.e. (figuratively) stupid or silly
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
דַּעַת: knowledge
Cross References
Proverbs 19Direct parallel confirming integrity in poverty is better than perverse wealth.
Supported by JFB
Parallels deferring anger and passing over offenses as a man's glory.
Supported by JFB
Identifies timely chastisement as genuine parental love rather than destructive sparing.
Supported by JFB
Illustrates the intolerable disruption when a servant rules over princes.
Supported by Matthew Poole
Compares the terrifying wrath of a king to a roaring lion.
Supported by JFB
Confirms human devices fail against the sovereign counsel of the Lord.
Supported by JFB
Uses identical ironic imagery of a sluggard burying his hand in a dish.
Supported by JFB
Underlines how wealth attracts companions while the poor are shunned.
Supported by JFB
Parallels getting wisdom with loving and keeping one's own soul.
Supported by JFB
Repeats the solemn warning that a false witness will not escape punishment.
Supported by Matthew Poole, JFB
Points to a foolish son being a grief and calamity to his parents.
Supported by JFB
Reinforces that showing mercy and pity to the poor brings blessing.
Supported by JFB
Law concerning stubborn, rebellious, and abusive children who shame parents.
Supported by JFB
Shows how godliness and the fear of God tend to life and satisfaction.
Supported by JFB
Affirms that God scorns mockers and prepares judgments for them.
Supported by JFB