Proverbs19
New King James Version
1Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool.
2Also it is not good for a soul to be without knowledge, And he sins who hastens with his feet.
3The foolishness of a man twists his way, And his heart frets against the Lord.
4Wealth makes many friends, But the poor is separated from his friend.
5A false witness will not go unpunished, And he who speaks lies will not escape.
6Many entreat the favor of the nobility, And every man is a friend to one who gives gifts.
7All the brothers of the poor hate him; How much more do his friends go far from him! He may pursue them with words, yet they abandon him.
8He who gets wisdom loves his own soul; He who keeps understanding will find good.
9A false witness will not go unpunished, And he who speaks lies shall perish.
10Luxury is not fitting for a fool, Much less for a servant to rule over princes.
11The discretion of a man makes him slow to anger, And his glory is to overlook a transgression.
12The king’s wrath is like the roaring of a lion, But his favor is like dew on the grass.
13A foolish son is the ruin of his father, And the contentions of a wife are a continual dripping.
14Houses and riches are an inheritance from fathers, But a prudent wife is from the Lord.
15Laziness casts one into a deep sleep, And an idle person will suffer hunger.
16He who keeps the commandment keeps his soul, But he who is careless of his ways will die.
17He who has pity on the poor lends to the Lord, And He will pay back what he has given.
18Chasten your son while there is hope, And do not set your heart on his destruction.
19A man of great wrath will suffer punishment; For if you rescue him, you will have to do it again.
20Listen to counsel and receive instruction, That you may be wise in your latter days.
21There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand.
22What is desired in a man is kindness, And a poor man is better than a liar.
23The fear of the Lord leads to life, And he who has it will abide in satisfaction; He will not be visited with evil.
24A lazy man buries his hand in the bowl, And will not so much as bring it to his mouth again.
25Strike a scoffer, and the simple will become wary; Rebuke one who has understanding, and he will discern knowledge.
26He who mistreats his father and chases away his mother Is a son who causes shame and brings reproach.
27Cease listening to instruction, my son, And you will stray from the words of knowledge.
28A disreputable witness scorns justice, And the mouth of the wicked devours iniquity.
29Judgments are prepared for scoffers, And beatings for the backs of fools.
Study Guide
Public-domain commentary and original-language notes for Proverbs 19.
v1
A poor man who fears God, is more honourable and happy, than a man without wisdom and grace, however rich or advanced in rank.
v2
What good can the soul do, if without knowledge? And he sins who will not take time to ponder the path of his feet.
v3
Men run into troubles by their own folly, and then fret at the appointments of God.
Key Words
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
רוּשׁ: to be destitute
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
תֹּם: completeness; figuratively, prosperity; usually (morally) innocence
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
עִקֵּשׁ: distorted; hence, false
שָׂפָה: the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
כְּסִיל: properly, fat, i.e. (figuratively) stupid or silly
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
דַּעַת: knowledge
Cross References
Proverbs 19Direct parallel confirming integrity in poverty is better than perverse wealth.
Supported by JFB
Parallels deferring anger and passing over offenses as a man's glory.
Supported by JFB
Identifies timely chastisement as genuine parental love rather than destructive sparing.
Supported by JFB
Illustrates the intolerable disruption when a servant rules over princes.
Supported by Matthew Poole
Compares the terrifying wrath of a king to a roaring lion.
Supported by JFB
Confirms human devices fail against the sovereign counsel of the Lord.
Supported by JFB
Uses identical ironic imagery of a sluggard burying his hand in a dish.
Supported by JFB
Underlines how wealth attracts companions while the poor are shunned.
Supported by JFB
Parallels getting wisdom with loving and keeping one's own soul.
Supported by JFB
Repeats the solemn warning that a false witness will not escape punishment.
Supported by Matthew Poole, JFB
Points to a foolish son being a grief and calamity to his parents.
Supported by JFB
Reinforces that showing mercy and pity to the poor brings blessing.
Supported by JFB
Law concerning stubborn, rebellious, and abusive children who shame parents.
Supported by JFB
Shows how godliness and the fear of God tend to life and satisfaction.
Supported by JFB
Affirms that God scorns mockers and prepares judgments for them.
Supported by JFB