Proverbs20
New King James Version
1Wine is a mocker, Strong drink is a brawler, And whoever is led astray by it is not wise.
2The wrath of a king is like the roaring of a lion; Whoever provokes him to anger sins against his own life.
3It is honorable for a man to stop striving, Since any fool can start a quarrel.
4The lazy man will not plow because of winter; He will beg during harvest and have nothing.
5Counsel in the heart of man is like deep water, But a man of understanding will draw it out.
6Most men will proclaim each his own goodness, But who can find a faithful man?
7The righteous man walks in his integrity; His children are blessed after him.
8A king who sits on the throne of judgment Scatters all evil with his eyes.
9Who can say, “I have made my heart clean, I am pure from my sin”?
10Diverse weights and diverse measures, They are both alike, an abomination to the Lord.
11Even a child is known by his deeds, Whether what he does is pure and right.
12The hearing ear and the seeing eye, The Lord has made them both.
13Do not love sleep, lest you come to poverty; Open your eyes, and you will be satisfied with bread.
14“It is good for nothing,” cries the buyer; But when he has gone his way, then he boasts.
15There is gold and a multitude of rubies, But the lips of knowledge are a precious jewel.
16Take the garment of one who is surety for a stranger, And hold it as a pledge when it is for a seductress.
17Bread gained by deceit is sweet to a man, But afterward his mouth will be filled with gravel.
18Plans are established by counsel; By wise counsel wage war.
19He who goes about as a talebearer reveals secrets; Therefore do not associate with one who flatters with his lips.
20Whoever curses his father or his mother, His lamp will be put out in deep darkness.
21An inheritance gained hastily at the beginning Will not be blessed at the end.
22Do not say, “I will recompense evil”; Wait for the Lord, and He will save you.
23Diverse weights are an abomination to the Lord, And dishonest scales are not good.
24A man’s steps are of the Lord; How then can a man understand his own way?
25It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.
26A wise king sifts out the wicked, And brings the threshing wheel over them.
27The spirit of a man is the lamp of the Lord, Searching all the inner depths of his heart.
28Mercy and truth preserve the king, And by lovingkindness he upholds his throne.
29The glory of young men is their strength, And the splendor of old men is their gray head.
30Blows that hurt cleanse away evil, As do stripes the inner depths of the heart.
Study Guide
Public-domain commentary and original-language notes for Proverbs 20.
v1
It seems hard to believe that men of the greatest abilities, as well as the ignorant, should render themselves fools and madmen, merely for the taste or excitement produced by strong liquors.
v2
How formidable kings are to those who provoke them! how much more foolish then is it to provoke the King of kings!
v3
To engage in quarrels is the greatest folly that can be. Yield, and even give up just demands, for peace’ sake.
Key Words
יַיִן: wine (as fermented); by implication, intoxication
לוּץ: properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
שֵׁכָר: an intoxicant, i.e. intensely alcoholic liquor
הָמָה: to make a loud sound (like English 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor
שָׁגָה: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
חָכַם: to be wise (in mind, word or act)
אֵימָה: fright; concrete, an idol (as a bugbear)
מֶלֶךְ: a king
נַהַם: a snarl
Cross References
Proverbs 20Direct parallel comparing the terror of the king's wrath to the roaring of a lion.
Supported by Matthew Poole, JFB
Verbally and thematically connects the folly of meddling to the beginning of strife.
Supported by JFB
Prophetic link illustrating how wine makes mockers of kings and leads them astray.
Supported by Matthew Poole
Parallels the rhetorical question emphasizing that no man can claim absolute purity of heart.
Supported by Matthew Poole, JFB
Confirms the universal human struggle with sin; no man is perfectly clean.
Supported by Matthew Poole, JFB
Connects God's creation of the eye and ear to His absolute, omniscient perception.
Supported by JFB
Identical proverbial warning concerning the extreme danger of rash suretiship.
Supported by JFB
Contrasts a faithful man's blessing with the unblessed end of a hasty inheritance.
Supported by JFB
New Testament parallel explaining how man's spirit knows and searches his own depths.
Supported by JFB
Highlights mercy and truth as foundational virtues that preserve life and authority.
Supported by JFB
Parallels the gray head of old age as a crown of glory and beauty.
Supported by JFB
Verbal link showing that false balances and diverse weights are an abomination.
Supported by JFB
Parallels the principle that a person's character is known by their fruit or actions.
Supported by JFB
Emphasizes that plans are established and succeed through wise counsel and advisors.
Supported by JFB
Echoes the prohibition of self-recompense, commanding believers to wait on the Lord's justice.
Supported by JFB