Proverbs16
New King James Version
1 The preparations of the heart belong to man, But the answer of the tongue is from the Lord.
2 All the ways of a man are pure in his own eyes, But the Lord weighs the spirits.
3 Commit your works to the Lord, And your thoughts will be established.
4 The Lord has made all for Himself, Yes, even the wicked for the day of doom.
5 Everyone proud in heart is an abomination to the Lord; Though they join forces, none will go unpunished.
6 In mercy and truth Atonement is provided for iniquity; And by the fear of the Lord one departs from evil.
7 When a man’s ways please the Lord, He makes even his enemies to be at peace with him.
8 Better is a little with righteousness, Than vast revenues without justice.
9 A man’s heart plans his way, But the Lord directs his steps.
10 Divination is on the lips of the king; His mouth must not transgress in judgment.
11 Honest weights and scales are the Lord’s; All the weights in the bag are His work.
12 It is an abomination for kings to commit wickedness, For a throne is established by righteousness.
13 Righteous lips are the delight of kings, And they love him who speaks what is right.
14 As messengers of death is the king’s wrath, But a wise man will appease it.
15 In the light of the king’s face is life, And his favor is like a cloud of the latter rain.
16 How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver.
17 The highway of the upright is to depart from evil; He who keeps his way preserves his soul.
18 Pride goes before destruction, And a haughty spirit before a fall.
19 Better to be of a humble spirit with the lowly, Than to divide the spoil with the proud.
20 He who heeds the word wisely will find good, And whoever trusts in the Lord, happy is he.
21 The wise in heart will be called prudent, And sweetness of the lips increases learning.
22 Understanding is a wellspring of life to him who has it. But the correction of fools is folly.
23 The heart of the wise teaches his mouth, And adds learning to his lips.
24 Pleasant words are like a honeycomb, Sweetness to the soul and health to the bones.
25 There is a way that seems right to a man, But its end is the way of death.
26 The person who labors, labors for himself, For his hungry mouth drives him on.
27 An ungodly man digs up evil, And it is on his lips like a burning fire.
28 A perverse man sows strife, And a whisperer separates the best of friends.
29 A violent man entices his neighbor, And leads him in a way that is not good.
30 He winks his eye to devise perverse things; He purses his lips and brings about evil.
31 The silver-haired head is a crown of glory, If it is found in the way of righteousness.
32 He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city.
33 The lot is cast into the lap, But its every decision is from the Lord.
Study
Proverbs 16Public-domain commentary and original-language notes for Proverbs 16. The full AI study guide (summary, themes, context) has its own page.
v1
The renewing grace of God alone prepares the heart for every good work. This teaches us that we are not sufficient of ourselves to think or speak any thing wise and good.
v2
Ignorance, pride, and self-flattery render us partial judges respecting our own conduct.
v3
Roll the burden of thy care upon God, and leave it with him, by faith and dependence on him.
Key Words
מַעֲרָךְ: an arrangement, i.e. (figuratively) mental disposition
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
מַעֲנֶה: a reply (favorable or contradictory)
לָשׁוֹן: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
זַךְ: clear
Cross References
Proverbs 16Internal Proverbs parallel: man's heart devises his way, but God directs his steps.
Supported by Matthew Poole, JFB
Uses identical phrase 'though hand join in hand' regarding the certainty of the wicked's punishment.
Supported by Matthew Poole
The coupling of 'mercy and truth' in relation to purging sin and divine reconciliation.
Supported by Matthew Poole, JFB
Repeats the theme: better is little with the fear of the Lord than great revenues.
Supported by Matthew Poole, JFB
Contrasts the pride going before destruction with humility/fear of the Lord preceding honor.
Supported by JFB
Parallel regarding man's self-deception; ways seeming clean/right to him, but ending in death.
Supported by Matthew Poole
Verbatim parallel: man's ways are right in his own eyes, but God weigheth/pondereth the hearts.
Supported by JFB
Direct conceptual link to 'commit' (literally, roll) your way or works unto the Lord.
Supported by Matthew Henry, Matthew Poole
Theological parallel of the wicked prepared/fitted for the day of wrath and evil.
Supported by Matthew Henry, Matthew Poole
New Testament parallel regarding the tongue or lips being compared to a defiling, burning fire.
Supported by JFB
Matches the bodily gestures (shutting eyes, moving/biting lips) of the froward, violent schemer.
Supported by JFB
The symmetrical counterpart in this chapter asserting God's ultimate control over man's steps.
Supported by JFB
Affirms the blessedness of 'whoso trusteth in the Lord' as seen in the Psalms.
Supported by JFB
Illustrates the enticement of the violent man leading his neighbor into evil paths.
Supported by JFB
Compares the 'hoary head' (gray hair) as beauty/glory when linked with righteousness.
Supported by JFB