Proverbs27
New King James Version
1Do not boast about tomorrow, For you do not know what a day may bring forth.
2Let another man praise you, and not your own mouth; A stranger, and not your own lips.
3A stone is heavy and sand is weighty, But a fool’s wrath is heavier than both of them.
4Wrath is cruel and anger a torrent, But who is able to stand before jealousy?
5Open rebuke is better Than love carefully concealed.
6Faithful are the wounds of a friend, But the kisses of an enemy are deceitful.
7A satisfied soul loathes the honeycomb, But to a hungry soul every bitter thing is sweet.
8Like a bird that wanders from its nest Is a man who wanders from his place.
9Ointment and perfume delight the heart, And the sweetness of a man’s friend gives delight by hearty counsel.
10Do not forsake your own friend or your father’s friend, Nor go to your brother’s house in the day of your calamity; Better is a neighbor nearby than a brother far away.
11My son, be wise, and make my heart glad, That I may answer him who reproaches me.
12A prudent man foresees evil and hides himself; The simple pass on and are punished.
13Take the garment of him who is surety for a stranger, And hold it in pledge when he is surety for a seductress.
14He who blesses his friend with a loud voice, rising early in the morning, It will be counted a curse to him.
15A continual dripping on a very rainy day And a contentious woman are alike;
16Whoever restrains her restrains the wind, And grasps oil with his right hand.
17As iron sharpens iron, So a man sharpens the countenance of his friend.
18Whoever keeps the fig tree will eat its fruit; So he who waits on his master will be honored.
19As in water face reflects face, So a man’s heart reveals the man.
20Hell and Destruction are never full; So the eyes of man are never satisfied.
21The refining pot is for silver and the furnace for gold, And a man is valued by what others say of him.
22Though you grind a fool in a mortar with a pestle along with crushed grain, Yet his foolishness will not depart from him.
23Be diligent to know the state of your flocks, And attend to your herds;
24For riches are not forever, Nor does a crown endure to all generations.
25When the hay is removed, and the tender grass shows itself, And the herbs of the mountains are gathered in,
26The lambs will provide your clothing, And the goats the price of a field;
27You shall have enough goats’ milk for your food, For the food of your household, And the nourishment of your maidservants.
Study Guide
Public-domain commentary and original-language notes for Proverbs 27.
v1
We know not what a day may bring forth. This does not forbid preparing for to-morrow, but presuming upon to-morrow. We must not put off the great work of conversion, that one thing needful.
v2
There may be occasion for us to justify ourselves, but not to praise ourselves.
vv3-4
Those who have no command of their passions, sink under the load.
Key Words
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
הָלַל: to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
מָחָר: properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
יָלַד: to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
זוּר: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
Cross References
Proverbs 27Explicit New Testament parallel warning against boasting about tomorrow and future plans.
Supported by Matthew Poole, JFB
Identical proverbial warning concerning taking a garment as surety for a stranger.
Supported by JFB
Direct parallel comparing a contentious wife to a continual dropping of rain.
Supported by JFB
Classic parallel of a righteous man's faithful, wounding smiting being an excellent oil.
Supported by Matthew Henry, Matthew Poole
Paul uses the husbandry analogy of eating the fruit to defend ministerial support.
Supported by Matthew Henry
Thematic parallel of death, hell, and the greedy man who cannot be satisfied.
Supported by Matthew Poole
Internal Proverbs parallel listing the grave (Sheol) as never satisfied.
Supported by Matthew Henry
Parallel imagery of the fining pot and furnace testing what is within.
Supported by Matthew Henry
Christ's parable of the rich fool who presumed on many years to come.
Supported by Matthew Henry
New Testament instruction that he who commends himself is not approved, but whom God commends.
Supported by Matthew Poole
Confirms that he who rebukes a man finds more favor than a flatterer.
Supported by Matthew Henry, Matthew Poole
Apostolic charge to feed and watch over the flock of God diligently.
Supported by Matthew Henry
Verbal link in God causing grass to grow for cattle and herbs for man.
Supported by JFB
Historical example of Saul's destructive envy triggered by David's praise.
Supported by Matthew Poole
The supreme historical example of the deceitful kisses of an enemy (Judas).
Supported by Matthew Poole