Matthew 26NKJV
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Matthew26

New King James Version

1Now it came to pass, when Jesus had finished all these sayings, that He said to His disciples,

2“You know that after two days is the Passover, and the Son of Man will be delivered up to be crucified.”

3Then the chief priests, the scribes, and the elders of the people assembled at the palace of the high priest, who was called Caiaphas,

4and plotted to take Jesus by trickery and kill Him.

5But they said, “Not during the feast, lest there be an uproar among the people.”

6And when Jesus was in Bethany at the house of Simon the leper,

7a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table.

8But when His disciples saw it, they were indignant, saying, “Why this waste?

9For this fragrant oil might have been sold for much and given to the poor.”

10But when Jesus was aware of it, He said to them, “Why do you trouble the woman? For she has done a good work for Me.

11For you have the poor with you always, but Me you do not have always.

12For in pouring this fragrant oil on My body, she did it for My burial.

13Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

14Then one of the twelve, called Judas Iscariot, went to the chief priests

15and said, “What are you willing to give me if I deliver Him to you?” And they counted out to him thirty pieces of silver.

16So from that time he sought opportunity to betray Him.

17Now on the first day of the Feast of the Unleavened Bread the disciples came to Jesus, saying to Him, “Where do You want us to prepare for You to eat the Passover?”

18And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is at hand; I will keep the Passover at your house with My disciples.” ’ ”

19So the disciples did as Jesus had directed them; and they prepared the Passover.

20When evening had come, He sat down with the twelve.

21Now as they were eating, He said, “Assuredly, I say to you, one of you will betray Me.”

22And they were exceedingly sorrowful, and each of them began to say to Him, “Lord, is it I?”

23He answered and said, “He who dipped his hand with Me in the dish will betray Me.

24The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

25Then Judas, who was betraying Him, answered and said, “Rabbi, is it I?” He said to him, “You have said it.”

26And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”

27Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you.

28For this is My blood of the new covenant, which is shed for many for the remission of sins.

29But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

30And when they had sung a hymn, they went out to the Mount of Olives.

31Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written: ‘I will strike the Shepherd, And the sheep of the flock will be scattered.’

32But after I have been raised, I will go before you to Galilee.”

33Peter answered and said to Him, “Even if all are made to stumble because of You, I will never be made to stumble.”

34Jesus said to him, “Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times.”

35Peter said to Him, “Even if I have to die with You, I will not deny You!” And so said all the disciples.

36Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.”

37And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed.

38Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”

39He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”

40Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour?

41Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

42Again, a second time, He went away and prayed, saying, “O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done.”

43And He came and found them asleep again, for their eyes were heavy.

44So He left them, went away again, and prayed the third time, saying the same words.

45Then He came to His disciples and said to them, “Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is being betrayed into the hands of sinners.

46Rise, let us be going. See, My betrayer is at hand.”

47And while He was still speaking, behold, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and elders of the people.

48Now His betrayer had given them a sign, saying, “Whomever I kiss, He is the One; seize Him.”

49Immediately he went up to Jesus and said, “Greetings, Rabbi!” and kissed Him.

50But Jesus said to him, “Friend, why have you come?” Then they came and laid hands on Jesus and took Him.

51And suddenly, one of those who were with Jesus stretched out his hand and drew his sword, struck the servant of the high priest, and cut off his ear.

52But Jesus said to him, “Put your sword in its place, for all who take the sword will perish by the sword.

53Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?

54How then could the Scriptures be fulfilled, that it must happen thus?”

55In that hour Jesus said to the multitudes, “Have you come out, as against a robber, with swords and clubs to take Me? I sat daily with you, teaching in the temple, and you did not seize Me.

56But all this was done that the Scriptures of the prophets might be fulfilled.” Then all the disciples forsook Him and fled.

57And those who had laid hold of Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled.

58But Peter followed Him at a distance to the high priest’s courtyard. And he went in and sat with the servants to see the end.

59Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death,

60but found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward

61and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.’ ”

62And the high priest arose and said to Him, “Do You answer nothing? What is it these men testify against You?”

63But Jesus kept silent. And the high priest answered and said to Him, “I put You under oath by the living God: Tell us if You are the Christ, the Son of God!”

64Jesus said to him, “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.”

65Then the high priest tore his clothes, saying, “He has spoken blasphemy! What further need do we have of witnesses? Look, now you have heard His blasphemy!

66What do you think?” They answered and said, “He is deserving of death.”

67Then they spat in His face and beat Him; and others struck Him with the palms of their hands,

68saying, “Prophesy to us, Christ! Who is the one who struck You?”

69Now Peter sat outside in the courtyard. And a servant girl came to him, saying, “You also were with Jesus of Galilee.”

70But he denied it before them all, saying, “I do not know what you are saying.”

71And when he had gone out to the gateway, another girl saw him and said to those who were there, “This fellow also was with Jesus of Nazareth.”

72But again he denied with an oath, “I do not know the Man!”

73And a little later those who stood by came up and said to Peter, “Surely you also are one of them, for your speech betrays you.”

74Then he began to curse and swear, saying, “I do not know the Man!” Immediately a rooster crowed.

75And Peter remembered the word of Jesus who had said to him, “Before the rooster crows, you will deny Me three times.” So he went out and wept bitterly.

Study Guide

Public-domain commentary and original-language notes for Matthew 26.

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Chapter Summary

In this chapter: The rulers conspire against Christ. (1–5). Christ anointed at Bethany. (6–13). Judas bargains to betray Christ. (14–16). The Passover. (17–25). Christ institutes his holy supper. (26–30). He warns his disciples. (31–35). His agony in the garden. (36–46). He is betrayed. (47–56). Christ before Caiaphas. (57–68). Peter denies him. (69–75).

vv1-5

Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased God to defeat their intention. Jesus, the true paschal Lamb, was to be sacrificed for us at that very time, and his death and resurrection rendered public.

vv6-13

The pouring ointment upon the head of Christ was a token of the highest respect. Where there is true love in the heart to Jesus Christ, nothing will be thought too good to bestow upon him. The more Christ's servants and their services are cavilled at, the more he manifests his acceptance. This act of faith and love was so remarkable, that it would be reported, as a memorial of Mary's faith and love, to all future ages, and in all places where the gospel should be preached. This prophecy is fulfilled.

vv14-16

There were but twelve called apostles, and one of them was like a devil; surely we must never expect any society to be quite pure on this side heaven. The greater profession men make of religion, the greater opportunity they have of doing mischief, if their hearts be not right with God. Observe, that Christ's own disciple, who knew so well his doctrine and manner of his life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery. What did Judas want? Was not he welcome wherever his Master was? Did he not fare as Christ fared? It is not the lack, but the love of money, that is the root of all evil. After he had made that wicked bargain, Judas had time to repent, and to revoke it; but when lesser acts of dishonesty have hardened the conscience men do without hesitation that which is more shameful.

Cross References

Matthew 26
v15Zechariah 11:12fulfillment

Prophetic price of thirty pieces of silver weighed out as wages, directly fulfilled by Judas's bargain.

Supported by Matthew Poole

v23Psalms 41:9allusion

The prophetic basis for the betrayer dipping his hand in the dish with Jesus.

Supported by Matthew Henry, Matthew Poole, JFB

v31Zechariah 13:7quotation

Directly quoted by Jesus: 'I will smite the shepherd, and the sheep shall be scattered.'

Supported by Matthew Henry, Matthew Poole

v56Zechariah 13:7fulfillment

Fulfills Zechariah's prophecy of the shepherd being smote and the sheep of the flock scattering.

Supported by Matthew Henry

v61John 2:19-21allusion

Jesus' original statement about destroying the temple of His body, which the false witnesses twisted.

Supported by Matthew Henry, Matthew Poole

v64Daniel 7:13allusion

Jesus directly references the Son of man coming in the clouds of heaven from Daniel's prophecy.

Supported by Matthew Poole

v64Psalms 110:1allusion

Jesus' reference to sitting on the right hand of power points directly to this Messianic Psalm.

Supported by Matthew Poole

v6Mark 14:3thematic

Parallel account of the anointing in Bethany at the house of Simon the leper.

Supported by JFB

v7John 12:3thematic

Identifies the woman as Mary and the precious ointment as spikenard anointing Jesus' feet.

Supported by JFB

v17Exodus 12:6typology

The foundational law of the Passover lamb slain on the fourteenth day of the month.

Supported by Matthew Poole

v26Luke 22:19thematic

Lukan parallel for the institution of the Lord's Supper, explaining 'this is my body'.

Supported by JFB

Paul's received tradition of the Lord's Supper, echoing the words and acts of Jesus.

Supported by Matthew Henry, Matthew Poole

v28Exodus 24:8typology

The blood of the covenant sprinkled by Moses, prefiguring Christ's blood of the new covenant.

Supported by Matthew Henry, Matthew Poole

v28Jeremiah 31:31fulfillment

The prophetic promise of the New Covenant, sealed here by Christ's blood.

Supported by Matthew Poole

v36Mark 14:32-35thematic

Parallel account of the arrival and initial prayers in Gethsemane.

Supported by JFB

v42John 18:11thematic

Parallels Jesus' resolve to drink the cup of suffering, rebuking Peter's sword in the garden.

Supported by JFB

v42Luke 22:42thematic

Luke's account of Gethsemane highlighting the submission of Christ's will to the Father's cup.

Supported by Matthew Henry, JFB

v50Psalms 41:9fulfillment

Prophetic typology of betrayal by a familiar friend, historically fulfilled by Judas' kiss.

Supported by Matthew Henry

v63Isaiah 53:7fulfillment

Prophetic fulfillment of the suffering Servant who held His peace and opened not His mouth.

Supported by Matthew Henry, Matthew Poole

v67Isaiah 50:6fulfillment

Prophecy of the Messiah giving His face to shame and spitting, fulfilled in the council's abuse.

Supported by Matthew Henry, Matthew Poole

v3Acts 4:27thematic

Apostolic sermon identifying the gathering of rulers against Jesus as the fulfillment of Psalm 2.

Supported by Matthew Henry

v3Psalms 2:2typology

Prophetic description of the kings and rulers taking counsel together against the Lord's Anointed.

Supported by Matthew Henry

Old Testament background for Jesus' statement that the poor will never cease out of the land.

Supported by Matthew Poole

v14Luke 22:3-6thematic

Parallel account of Satan entering Judas and his covenant with the chief priests.

Supported by JFB

v15Matthew 27:9fulfillment

Matthew's own explicit reflection on the fulfillment of the thirty pieces of silver prophecy.

Supported by Matthew Henry

v23John 13:18allusion

Jesus explicitly quotes Psalm 41:9 to identify Judas as the betrayer at the table.

Supported by JFB

v24Matthew 26:54thematic

Jesus insists that His betrayal and arrest must happen to fulfill the Scriptures.

Supported by Matthew Henry, Matthew Poole

v32Mark 16:7fulfillment

The angel confirms Jesus' promise to go before the disciples into Galilee after rising.

Supported by JFB

v39Luke 22:42thematic

Lukan parallel of the Gethsemane prayer, highlighting submissive obedience to the Father's will.

Supported by JFB

v39Hebrews 5:7thematic

Refers to Christ offering up prayers and supplications with strong crying and tears.

Supported by Matthew Poole

v39John 18:11allusion

Jesus accepts the cup: 'the cup which my Father hath given me, shall I not drink it?'

Supported by Matthew Henry, Matthew Poole

v41Galatians 5:17thematic

Doctrinal exposition of Gethsemane's maxim: the spirit and the flesh are in active conflict.

Supported by Matthew Henry

v51John 18:10allusion

Explicitly names Peter as the swordsman and Malchus as the high priest's servant.

Supported by JFB

v52Genesis 9:6thematic

The foundational covenantal law establishing that shedding human blood demands retribution.

Supported by Matthew Poole

v59Acts 6:11-13thematic

Echoes the Sanhedrin's strategy of suborning false witnesses, later replicated against Stephen.

Supported by Matthew Poole

v59Psalms 35:11allusion

Fulfills David's lament that false witnesses rose up laying to his charge unknown things.

Supported by Matthew Henry