Psalms35
New King James Version
1 Plead my cause, O Lord, with those who strive with me; Fight against those who fight against me.
2 Take hold of shield and buckler, And stand up for my help.
3 Also draw out the spear, And stop those who pursue me. Say to my soul, “I am your salvation.”
4 Let those be put to shame and brought to dishonor Who seek after my life; Let those be turned back and brought to confusion Who plot my hurt.
5 Let them be like chaff before the wind, And let the angel of the Lord chase them.
6 Let their way be dark and slippery, And let the angel of the Lord pursue them.
7 For without cause they have hidden their net for me in a pit, Which they have dug without cause for my life.
8 Let destruction come upon him unexpectedly, And let his net that he has hidden catch himself; Into that very destruction let him fall.
9 And my soul shall be joyful in the Lord; It shall rejoice in His salvation.
10 All my bones shall say, “Lord, who is like You, Delivering the poor from him who is too strong for him, Yes, the poor and the needy from him who plunders him?”
11 Fierce witnesses rise up; They ask me things that I do not know.
12 They reward me evil for good, To the sorrow of my soul.
13 But as for me, when they were sick, My clothing was sackcloth; I humbled myself with fasting; And my prayer would return to my own heart.
14 I paced about as though he were my friend or brother; I bowed down heavily, as one who mourns for his mother.
15 But in my adversity they rejoiced And gathered together; Attackers gathered against me, And I did not know it; They tore at me and did not cease;
16 With ungodly mockers at feasts They gnashed at me with their teeth.
17 Lord, how long will You look on? Rescue me from their destructions, My precious life from the lions.
18 I will give You thanks in the great assembly; I will praise You among many people.
19 Let them not rejoice over me who are wrongfully my enemies; Nor let them wink with the eye who hate me without a cause.
20 For they do not speak peace, But they devise deceitful matters Against the quiet ones in the land.
21 They also opened their mouth wide against me, And said, “Aha, aha! Our eyes have seen it.”
22 This You have seen, O Lord; Do not keep silence. O Lord, do not be far from me.
23 Stir up Yourself, and awake to my vindication, To my cause, my God and my Lord.
24 Vindicate me, O Lord my God, according to Your righteousness; And let them not rejoice over me.
25 Let them not say in their hearts, “Ah, so we would have it!” Let them not say, “We have swallowed him up.”
26 Let them be ashamed and brought to mutual confusion Who rejoice at my hurt; Let them be clothed with shame and dishonor Who exalt themselves against me.
27 Let them shout for joy and be glad, Who favor my righteous cause; And let them say continually, “Let the Lord be magnified, Who has pleasure in the prosperity of His servant.”
28 And my tongue shall speak of Your righteousness And of Your praise all the day long.
Study
Psalms 35Public-domain commentary and original-language notes for Psalms 35. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: David prays for safety. (1–10). He complains of his enemies. (11–16). And calls upon God to support him. (17–28).
vv1-10
It is no new thing for the most righteous men, and the most righteous cause, to meet with enemies. This is a fruit of the old enmity in the seed of the serpent against the Seed of the woman. David in his afflictions, Christ in his sufferings, the church under persecution, and the Christian in the hour temptation, all beseech the Almighty to appear in their behalf, and to vindicate their cause. We are apt to justify uneasiness at the injuries men do us, by our never having given them cause to use us so ill; but this should make us easy, for then we may the more expect that God will plead our cause. David prayed to God to manifest himself in his trial. Let me have inward comfort under all outward troubles, to support my soul. If God, by his Spirit, witness to our spirits that he is our salvation, we need desire no more to make us happy. If God is our Friend, no matter who is our enemy. By the Spirit of prophecy, David foretells the just judgments of God that would come upon his enemies for their great wickedness. These are predictions, they look forward, and show the doom of the enemies of Christ and his kingdom. We must not desire or pray for the ruin of any enemies, except our lusts and the evil spirits that would compass our destruction. A traveller benighted in a bad road, is an expressive emblem of a sinner walking in the slippery and dangerous ways of temptation. But David having committed his cause to God, did not doubt of his own deliverance. The bones are the strongest parts of the body. The psalmist here proposes to serve and glorify God with all his strength. If such language may be applied to outward salvation, how much more will it apply to heavenly things in Christ Jesus!
vv11-16
Call a man ungrateful, and you can call him no worse: this was the character of David's enemies. Herein he was a type of Christ. David shows how tenderly he had behaved towards them in afflictions. We ought to mourn for the sins of those who do not mourn for themselves. We shall not lose by the good offices we do to any, how ungrateful soever they may be. Let us learn to possess our souls in patience and meekness like David, or rather after Christ's example.
vv17-28
Though the people of God are, and study to be, quiet, yet it has been common for their enemies to devise deceitful matters against them. David prays, My soul is in danger, Lord, rescue it; it belongs to thee the Father of spirits, therefore claim thine own; it is thine, save it! Lord, be not far from me, as if I were a stranger. He who exalted the once suffering Redeemer, will appear for all his people: the roaring lion shall not destroy their souls, any more than he could that of Christ, their Surety. They trust their souls in his hands, they are one with him by faith, are precious in his sight, and shall be rescued from destruction, that they may give thanks in heaven.
Key Words
דָּוִד: David, the youngest son of Jesse
רִיב: properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
יָרִיב: literally he will contend; properly, adjective, contentious; used as noun, an adversary
לָחַם: to feed on; figuratively, to consume; by implication, to battle (as destruction)
חָזַק: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
מָגֵן: a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
צִנָּה: a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing)
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
עֶזְרָה: aid
רִיק: emptiness; figuratively, a worthless thing; adverbially, in vain
Cross References
Psalms 35Jesus quotes 'hated me without a cause' (Ps 35:19) as fulfilled in Himself.
Supported by Matthew Henry
Depicts God as an armed warrior taking up defensive weapons to fight on David's behalf.
Supported by John Calvin, JFB
Poole notes the identical synecdoche where 'bones' represents the whole body and its preservation.
Supported by Matthew Poole
The wicked are chased and dispersed like chaff driven before the wind.
Supported by JFB
Parallels the supernatural execution of judgment by the destructive 'angel of the Lord'.
Supported by JFB
Parallels the vow to praise and give thanks in the 'great congregation' after deliverance.
Supported by JFB
Historically grounds David's plea for God to 'plead my cause' against Saul.
Supported by Matthew Poole, JFB
The poetic justice of the wicked being caught in their own hidden net/pit.
Supported by Matthew Poole, JFB
David's cry to rescue his 'darling' (precious life) from predatory, lion-like enemies.
Supported by JFB
The insulting, deceitful gesture of those who 'wink with the eye' in malice.
Supported by JFB
Parallels the enemies' gloating shout: 'We have swallowed him up'.
Supported by JFB
David's trial by false witnesses prefigures the false accusations laid against Christ.
Supported by Matthew Henry
Illustrates the 'abjects' (base, degraded mockers) gathering to rejoice in David's adversity.
Supported by JFB
Calvin highlights the parallel covenant designation of God as 'my God and my Lord'.
Supported by John Calvin