Mark 14NKJV
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Mark14

New King James Version

1After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death.

2But they said, “Not during the feast, lest there be an uproar of the people.”

3And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head.

4But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted?

5For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply.

6But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me.

7For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always.

8She has done what she could. She has come beforehand to anoint My body for burial.

9Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

10Then Judas Iscariot, one of the twelve, went to the chief priests to betray Him to them.

11And when they heard it, they were glad, and promised to give him money. So he sought how he might conveniently betray Him.

12Now on the first day of Unleavened Bread, when they killed the Passover lamb, His disciples said to Him, “Where do You want us to go and prepare, that You may eat the Passover?”

13And He sent out two of His disciples and said to them, “Go into the city, and a man will meet you carrying a pitcher of water; follow him.

14Wherever he goes in, say to the master of the house, ‘The Teacher says, “Where is the guest room in which I may eat the Passover with My disciples?” ’

15Then he will show you a large upper room, furnished and prepared; there make ready for us.”

16So His disciples went out, and came into the city, and found it just as He had said to them; and they prepared the Passover.

17In the evening He came with the twelve.

18Now as they sat and ate, Jesus said, “Assuredly, I say to you, one of you who eats with Me will betray Me.”

19And they began to be sorrowful, and to say to Him one by one, “Is it I?” And another said, “Is it I?”

20He answered and said to them, “It is one of the twelve, who dips with Me in the dish.

21The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.”

22And as they were eating, Jesus took bread, blessed and broke it, and gave it to them and said, “Take, eat; this is My body.”

23Then He took the cup, and when He had given thanks He gave it to them, and they all drank from it.

24And He said to them, “This is My blood of the new covenant, which is shed for many.

25Assuredly, I say to you, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

26And when they had sung a hymn, they went out to the Mount of Olives.

27Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written: ‘I will strike the Shepherd, And the sheep will be scattered.’

28“But after I have been raised, I will go before you to Galilee.”

29Peter said to Him, “Even if all are made to stumble, yet I will not be.”

30Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.”

31But he spoke more vehemently, “If I have to die with You, I will not deny You!” And they all said likewise.

32Then they came to a place which was named Gethsemane; and He said to His disciples, “Sit here while I pray.”

33And He took Peter, James, and John with Him, and He began to be troubled and deeply distressed.

34Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”

35He went a little farther, and fell on the ground, and prayed that if it were possible, the hour might pass from Him.

36And He said, “Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will.”

37Then He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Could you not watch one hour?

38Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

39Again He went away and prayed, and spoke the same words.

40And when He returned, He found them asleep again, for their eyes were heavy; and they did not know what to answer Him.

41Then He came the third time and said to them, “Are you still sleeping and resting? It is enough! The hour has come; behold, the Son of Man is being betrayed into the hands of sinners.

42Rise, let us be going. See, My betrayer is at hand.”

43And immediately, while He was still speaking, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and the scribes and the elders.

44Now His betrayer had given them a signal, saying, “Whomever I kiss, He is the One; seize Him and lead Him away safely.”

45As soon as he had come, immediately he went up to Him and said to Him, “Rabbi, Rabbi!” and kissed Him.

46Then they laid their hands on Him and took Him.

47And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.

48Then Jesus answered and said to them, “Have you come out, as against a robber, with swords and clubs to take Me?

49I was daily with you in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.”

50Then they all forsook Him and fled.

51Now a certain young man followed Him, having a linen cloth thrown around his naked body. And the young men laid hold of him,

52and he left the linen cloth and fled from them naked.

53And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes.

54But Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the servants and warmed himself at the fire.

55Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none.

56For many bore false witness against Him, but their testimonies did not agree.

57Then some rose up and bore false witness against Him, saying,

58“We heard Him say, ‘I will destroy this temple made with hands, and within three days I will build another made without hands.’ ”

59But not even then did their testimony agree.

60And the high priest stood up in the midst and asked Jesus, saying, “Do You answer nothing? What is it these men testify against You?”

61But He kept silent and answered nothing. Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”

62Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”

63Then the high priest tore his clothes and said, “What further need do we have of witnesses?

64You have heard the blasphemy! What do you think?” And they all condemned Him to be deserving of death.

65Then some began to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, “Prophesy!” And the officers struck Him with the palms of their hands.

66Now as Peter was below in the courtyard, one of the servant girls of the high priest came.

67And when she saw Peter warming himself, she looked at him and said, “You also were with Jesus of Nazareth.”

68But he denied it, saying, “I neither know nor understand what you are saying.” And he went out on the porch, and a rooster crowed.

69And the servant girl saw him again, and began to say to those who stood by, “This is one of them.”

70But he denied it again. And a little later those who stood by said to Peter again, “Surely you are one of them; for you are a Galilean, and your speech shows it.”

71Then he began to curse and swear, “I do not know this Man of whom you speak!”

72A second time the rooster crowed. Then Peter called to mind the word that Jesus had said to him, “Before the rooster crows twice, you will deny Me three times.” And when he thought about it, he wept.

Study Guide

Public-domain commentary and original-language notes for Mark 14.

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Chapter Summary

In this chapter: Christ anointed at Bethany. (1–11). The passover, Jesus declares that Judas would betray him. (12–21). The Lord's supper instituted. (22–31). Christ's agony in the garden. (32–42). He is betrayed and taken. (43–52). Christ before the high priest. (53–65). Peter denies Christ. (66–72).

vv1-11

Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.

vv12-21

Nothing could be less the result of human foresight than the events here related. But our Lord knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! God's permitting the sins of men, and bringing glory to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.

vv22-31

The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.

Cross References

Mark 14
v18Psalms 41:9fulfillment

Prophetic prototype of the familiar friend eating bread who lifts up his heel against the Messiah.

Supported by Matthew Henry, John Calvin

v27Zechariah 13:7quotation

Directly quoted by Jesus to predict the scattering of the disciples when the Shepherd is smitten.

Supported by Matthew Henry, Matthew Poole

v41Matthew 26:45thematic

Direct parallel in Matthew where Jesus says the hour has come and the Son of man is betrayed.

Supported by Matthew Henry, Matthew Poole

v62Daniel 7:13allusion

Jesus directly alludes to the Son of man coming with the clouds of heaven.

Supported by Matthew Henry

v62Psalms 110:1allusion

Jesus alludes to sitting at the right hand of power, referencing this Messianic psalm.

Supported by Matthew Henry

v3John 12:3thematic

Parallel details identifying the woman as Mary of Bethany and the aromatic filling the house.

Supported by Matthew Poole, JFB

v10Matthew 26:14-16thematic

Direct parallel account of Judas negotiating the betrayal price with the chief priests.

Supported by Matthew Henry, Matthew Poole, JFB

v12Exodus 12:6-20typology

The Old Testament institution of the Passover and unleavened bread, pointing to Christ's sacrifice.

Supported by Matthew Henry, JFB

v22Matthew 26:26-29thematic

Matthew's parallel institution of the Lord's Supper, sharing identical sacramental actions and formulas.

Supported by Matthew Poole

v24Exodus 24:8typology

The blood of the old covenant sprinkled on the people, typifying Christ's blood of the new testament.

Supported by Matthew Henry, JFB

v32Matthew 26:36-46thematic

Matthew's parallel account of the agony in Gethsemane, detailing the same prayers and struggle.

Supported by Matthew Poole, John Calvin

v50Zechariah 13:7fulfillment

Prophecy of smiting the shepherd and the sheep scattering, fulfilled as all disciples forsook Him and fled.

Supported by Matthew Henry, Matthew Poole

v50Matthew 26:56thematic

Parallel record of the disciples forsaking Jesus in fulfillment of the prophetic Scriptures.

Supported by Matthew Poole

v55Matthew 26:59thematic

Parallel stating the chief priests and council sought false witness to put Jesus to death.

Supported by Matthew Henry, Matthew Poole

v58John 2:19allusion

The actual statement of Jesus about destroying the temple of His body, which they twisted.

Supported by Matthew Henry, John Calvin

v61Isaiah 53:7fulfillment

Fulfills the prophecy of the silent, suffering Servant who opens not his mouth.

Supported by Matthew Henry

v61Matthew 26:63thematic

Parallel account of the High Priest's adjuration and Jesus' silence.

Supported by Matthew Henry, Matthew Poole

v61Matthew 26:64thematic

Parallel account of Jesus' declaration of His deity and future coming.

Supported by Matthew Henry, Matthew Poole

v65Isaiah 50:6fulfillment

Prophetic fulfillment of giving His back to smiters and not hiding His face from spitting.

Supported by Matthew Henry

v1Matthew 26:2thematic

Matthew's parallel showing Jesus explicitly foretelling His crucifixion two days before the Passover.

Supported by Matthew Poole, JFB

The Old Testament law behind Jesus' statement that the poor will always be in the land.

Supported by Matthew Poole

v10Luke 22:3-6thematic

Luke's parallel, noting Satan's entry into Judas before he approached the chief priests.

Supported by Matthew Poole, JFB

v11Zechariah 11:12fulfillment

Prophetic pricing of the Good Shepherd, prefiguring the specific silver covenant made with Judas.

Supported by Matthew Henry, Matthew Poole

v18John 13:21thematic

Parallel detail of Jesus being deeply troubled in spirit when declaring the betrayal.

Supported by Matthew Poole, John Calvin

v24Jeremiah 31:31fulfillment

Prophecy of the 'new covenant' fulfilled in the shedding of Christ's blood.

Supported by Matthew Poole

v32Luke 22:39thematic

Luke's parallel account of going to the Mount of Olives as was His custom.

Supported by Matthew Poole

v32John 18:1-11thematic

John's parallel recording the crossing of the brook Cedron to the garden of Gethsemane.

Supported by Matthew Poole

v36Galatians 4:6allusion

The Spirit of His Son in our hearts crying 'Abba, Father', echoing Jesus' personal Gethsemane cry.

Supported by JFB

v36Hebrews 5:7thematic

Describes Christ offering up prayers and supplications with strong crying and tears to God.

Supported by Matthew Henry

v44Matthew 26:48-50thematic

The parallel detailing the sign of the betrayal kiss given to the multitude by Judas.

Supported by Matthew Poole

v47Matthew 26:51-54thematic

Parallel describing the drawing of the sword and the striking of the high priest's servant.

Supported by Matthew Henry, Matthew Poole

v48Luke 22:52thematic

Parallel account where Jesus questions being seized with swords and staves as against a thief.

Supported by Matthew Poole

v49John 18:20thematic

Jesus confirms He spoke openly and daily taught in the temple and synagogues.

Supported by Matthew Poole

v62Luke 22:69thematic

Luke's parallel recording the Son of man seated at the right hand of God.

Supported by Matthew Henry, Matthew Poole

v63Acts 14:14thematic

Parallel custom of tearing clothes in response to perceived blasphemy or extreme distress.

Supported by Matthew Henry

v64Leviticus 24:16thematic

The Mosaic law code mandating the death penalty for blaspheming the name of Jehovah.

Supported by Matthew Henry, Matthew Poole