Mark 14ASV
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Mark14

American Standard Version · Public Domain

1Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

2for they said, Not during the feast, lest haply there shall be a tumult of the people.

3And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head.

4But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made?

5For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her.

6But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

7For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.

8She hath done what she could; she hath anointed my body beforehand for the burying.

9And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

10And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.

11And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him unto them.

12And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?

13And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;

14and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?

15And he will himself show you a large upper room furnished and ready: and there make ready for us.

16And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

17And when it was evening he cometh with the twelve.

18And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.

19They began to be sorrowful, and to say unto him one by one, Is it I?

20And he said unto them, It is one of the twelve, he that dippeth with me in the dish.

21For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

22And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

23And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.

24And he said unto them, This is my blood of the covenant, which is poured out for many.

25Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.

26And when they had sung a hymn, they went out unto the mount of Olives.

27And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

28Howbeit, after I am raised up, I will go before you into Galilee.

29But Peter said unto him, Although all shall be offended, yet will not I.

30And Jesus saith unto him, Verily I say unto thee, that thou to-day, even this night, before the cock crow twice, shalt deny me thrice.

31But he spake exceeding vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.

32And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.

33And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.

34And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.

35And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

36And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.

37And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?

38Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

39And again he went away, and prayed, saying the same words.

40And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him.

41And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.

42Arise, let us be going: behold, he that betrayeth me is at hand.

43And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.

44Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.

45And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.

46And they laid hands on him, and took him.

47But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.

48And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?

49I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.

50And they all left him, and fled.

51And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him;

52but he left the linen cloth, and fled naked.

53And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.

54And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire.

55Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.

56For many bare false witness against him, and their witness agreed not together.

57And there stood up certain, and bare false witness against him, saying,

58We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.

59And not even so did their witness agree together.

60And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

61But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?

62And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.

63And the high priest rent his clothes, and saith, What further need have we of witnesses?

64Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.

65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.

66And as Peter was beneath in the court, there cometh one of the maids of the high priest;

67and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, even Jesus.

68But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.

69And the maid saw him, and began again to say to them that stood by, This is one of them.

70But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art one of them; for thou art a Galilaean.

71But he began to curse, and to swear, I know not this man of whom ye speak.

72And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Study Guide

Public-domain commentary and original-language notes for Mark 14.

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Chapter Summary

In this chapter: Christ anointed at Bethany. (1–11). The passover, Jesus declares that Judas would betray him. (12–21). The Lord's supper instituted. (22–31). Christ's agony in the garden. (32–42). He is betrayed and taken. (43–52). Christ before the high priest. (53–65). Peter denies Christ. (66–72).

vv1-11

Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.

vv12-21

Nothing could be less the result of human foresight than the events here related. But our Lord knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! God's permitting the sins of men, and bringing glory to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.

vv22-31

The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.

Cross References

Mark 14
v18Psalms 41:9fulfillment

Prophetic prototype of the familiar friend eating bread who lifts up his heel against the Messiah.

Supported by Matthew Henry, John Calvin

v27Zechariah 13:7quotation

Directly quoted by Jesus to predict the scattering of the disciples when the Shepherd is smitten.

Supported by Matthew Henry, Matthew Poole

v41Matthew 26:45thematic

Direct parallel in Matthew where Jesus says the hour has come and the Son of man is betrayed.

Supported by Matthew Henry, Matthew Poole

v62Daniel 7:13allusion

Jesus directly alludes to the Son of man coming with the clouds of heaven.

Supported by Matthew Henry

v62Psalms 110:1allusion

Jesus alludes to sitting at the right hand of power, referencing this Messianic psalm.

Supported by Matthew Henry

v3John 12:3thematic

Parallel details identifying the woman as Mary of Bethany and the aromatic filling the house.

Supported by Matthew Poole, JFB

v10Matthew 26:14-16thematic

Direct parallel account of Judas negotiating the betrayal price with the chief priests.

Supported by Matthew Henry, Matthew Poole, JFB

v12Exodus 12:6-20typology

The Old Testament institution of the Passover and unleavened bread, pointing to Christ's sacrifice.

Supported by Matthew Henry, JFB

v22Matthew 26:26-29thematic

Matthew's parallel institution of the Lord's Supper, sharing identical sacramental actions and formulas.

Supported by Matthew Poole

v24Exodus 24:8typology

The blood of the old covenant sprinkled on the people, typifying Christ's blood of the new testament.

Supported by Matthew Henry, JFB

v32Matthew 26:36-46thematic

Matthew's parallel account of the agony in Gethsemane, detailing the same prayers and struggle.

Supported by Matthew Poole, John Calvin

v50Zechariah 13:7fulfillment

Prophecy of smiting the shepherd and the sheep scattering, fulfilled as all disciples forsook Him and fled.

Supported by Matthew Henry, Matthew Poole

v50Matthew 26:56thematic

Parallel record of the disciples forsaking Jesus in fulfillment of the prophetic Scriptures.

Supported by Matthew Poole

v55Matthew 26:59thematic

Parallel stating the chief priests and council sought false witness to put Jesus to death.

Supported by Matthew Henry, Matthew Poole

v58John 2:19allusion

The actual statement of Jesus about destroying the temple of His body, which they twisted.

Supported by Matthew Henry, John Calvin

v61Isaiah 53:7fulfillment

Fulfills the prophecy of the silent, suffering Servant who opens not his mouth.

Supported by Matthew Henry

v61Matthew 26:63thematic

Parallel account of the High Priest's adjuration and Jesus' silence.

Supported by Matthew Henry, Matthew Poole

v61Matthew 26:64thematic

Parallel account of Jesus' declaration of His deity and future coming.

Supported by Matthew Henry, Matthew Poole

v65Isaiah 50:6fulfillment

Prophetic fulfillment of giving His back to smiters and not hiding His face from spitting.

Supported by Matthew Henry

v1Matthew 26:2thematic

Matthew's parallel showing Jesus explicitly foretelling His crucifixion two days before the Passover.

Supported by Matthew Poole, JFB

The Old Testament law behind Jesus' statement that the poor will always be in the land.

Supported by Matthew Poole

v10Luke 22:3-6thematic

Luke's parallel, noting Satan's entry into Judas before he approached the chief priests.

Supported by Matthew Poole, JFB

v11Zechariah 11:12fulfillment

Prophetic pricing of the Good Shepherd, prefiguring the specific silver covenant made with Judas.

Supported by Matthew Henry, Matthew Poole

v18John 13:21thematic

Parallel detail of Jesus being deeply troubled in spirit when declaring the betrayal.

Supported by Matthew Poole, John Calvin

v24Jeremiah 31:31fulfillment

Prophecy of the 'new covenant' fulfilled in the shedding of Christ's blood.

Supported by Matthew Poole

v32Luke 22:39thematic

Luke's parallel account of going to the Mount of Olives as was His custom.

Supported by Matthew Poole

v32John 18:1-11thematic

John's parallel recording the crossing of the brook Cedron to the garden of Gethsemane.

Supported by Matthew Poole

v36Galatians 4:6allusion

The Spirit of His Son in our hearts crying 'Abba, Father', echoing Jesus' personal Gethsemane cry.

Supported by JFB

v36Hebrews 5:7thematic

Describes Christ offering up prayers and supplications with strong crying and tears to God.

Supported by Matthew Henry

v44Matthew 26:48-50thematic

The parallel detailing the sign of the betrayal kiss given to the multitude by Judas.

Supported by Matthew Poole

v47Matthew 26:51-54thematic

Parallel describing the drawing of the sword and the striking of the high priest's servant.

Supported by Matthew Henry, Matthew Poole

v48Luke 22:52thematic

Parallel account where Jesus questions being seized with swords and staves as against a thief.

Supported by Matthew Poole

v49John 18:20thematic

Jesus confirms He spoke openly and daily taught in the temple and synagogues.

Supported by Matthew Poole

v62Luke 22:69thematic

Luke's parallel recording the Son of man seated at the right hand of God.

Supported by Matthew Henry, Matthew Poole

v63Acts 14:14thematic

Parallel custom of tearing clothes in response to perceived blasphemy or extreme distress.

Supported by Matthew Henry

v64Leviticus 24:16thematic

The Mosaic law code mandating the death penalty for blaspheming the name of Jehovah.

Supported by Matthew Henry, Matthew Poole