Mark14
English Standard Version
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2 they , the , there an from the .
3 while he the of the , as was reclining at , a an of of , very , she the and it .
4 who , the like that?
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6 , . do you ? She has a .
7 you always the , you , you for . you have .
8She has she ; she has .
9And , I to , is the , has will be of .
10 , who was of the , the in order to .
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13 he of to , the , a a of will . ,
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15 will a and ; for .
16 set the it he had , they the .
17 when it , he the .
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19 to be to to one , Is it ?
20 to , It is the , one who is bread the .
21For the of it is , to the of is ! It would have been for been .
22 as were , , and after it it it to , , ; .
23 he , and when he had he it to , they .
24 he to , of the , is .
25 , I to , I not the of the I the of .
26 when they had sung a , they the of .
27 to , You will , it is , I will the , the will be .
28 am , I will go .
29 to , Even they , will .
30 to , , I , this , the , you will .
31 he , with , I . they the .
32 they a . he to , I .
33 he , to be .
34 he to , very , even . .
35 a farther, he the , it , the might .
36 he , , , all are for . . , will.
37 he , he to , , are you ? ?
38 you may not . The is , the is .
39 he and , the .
40 he and , very , they know to .
41 he the to , Are you taking your ? It is ; the has . The of is the of .
42 , let us be ; , my is at .
43 , while was , , of the , a , the the the .
44 the had a , , The I will the . him away .
45 when he , he went to at and , ! he .
46 they .
47 of who his and the of the .
48 to , Have you a , to ?
49Day I the , you . the be .
50 they and .
51 , with body. they ,
52 he the and .
53 they the . the the the .
54 had at a , the of the . he was the the .
55 the the whole were to , they .
56 bore , their .
57 and bore , ,
58 , will that is , I will , not made with .
59 even about .
60 the the and , Have no answer to ? is it that against ?
61 he remained made no . the , Are the , the of the ?
62 , , you will the of the of , the of .
63 the and , do ?
64You have his . is your ? they as .
65 to on to to , to , ! the with .
66 as the , of the of the ,
67 , she at and , the , .
68 he it, , I . he the the .
69 the and to to the , man one .
70 he it. a while the to , you , you a .
71 he to invoke a on himself to , I of you .
72 the a . had to , the , you will . he and .
Study Guide
Public-domain commentary and original-language notes for Mark 14.
Chapter Summary
In this chapter: Christ anointed at Bethany. (1–11). The passover, Jesus declares that Judas would betray him. (12–21). The Lord's supper instituted. (22–31). Christ's agony in the garden. (32–42). He is betrayed and taken. (43–52). Christ before the high priest. (53–65). Peter denies Christ. (66–72).
vv1-11
Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.
vv12-21
Nothing could be less the result of human foresight than the events here related. But our Lord knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! God's permitting the sins of men, and bringing glory to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.
vv22-31
The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.
Key Words
ἦν (ēn): I (thou, etc.) was (wast or were)
δύο (dýo): "two"
ἡμέρα (hēméra): day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
πάσχα (páscha): the Passover (the meal, the day, the festival or the special sacrifices connected with it)
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἄζυμος (ázymos): unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
ἀρχιερεύς (archiereús): the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
γραμματεύς (grammateús): scribe, town-clerk
ζητέω (zētéō): to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
πῶς (pōs): an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
Cross References
Mark 14Prophetic prototype of the familiar friend eating bread who lifts up his heel against the Messiah.
Supported by Matthew Henry, John Calvin
Directly quoted by Jesus to predict the scattering of the disciples when the Shepherd is smitten.
Supported by Matthew Henry, Matthew Poole
Direct parallel in Matthew where Jesus says the hour has come and the Son of man is betrayed.
Supported by Matthew Henry, Matthew Poole
Jesus directly alludes to the Son of man coming with the clouds of heaven.
Supported by Matthew Henry
Jesus alludes to sitting at the right hand of power, referencing this Messianic psalm.
Supported by Matthew Henry
Parallel details identifying the woman as Mary of Bethany and the aromatic filling the house.
Supported by Matthew Poole, JFB
Direct parallel account of Judas negotiating the betrayal price with the chief priests.
Supported by Matthew Henry, Matthew Poole, JFB
The Old Testament institution of the Passover and unleavened bread, pointing to Christ's sacrifice.
Supported by Matthew Henry, JFB
Matthew's parallel institution of the Lord's Supper, sharing identical sacramental actions and formulas.
Supported by Matthew Poole
The blood of the old covenant sprinkled on the people, typifying Christ's blood of the new testament.
Supported by Matthew Henry, JFB
Matthew's parallel account of the agony in Gethsemane, detailing the same prayers and struggle.
Supported by Matthew Poole, John Calvin
Prophecy of smiting the shepherd and the sheep scattering, fulfilled as all disciples forsook Him and fled.
Supported by Matthew Henry, Matthew Poole
Parallel record of the disciples forsaking Jesus in fulfillment of the prophetic Scriptures.
Supported by Matthew Poole
Parallel stating the chief priests and council sought false witness to put Jesus to death.
Supported by Matthew Henry, Matthew Poole
The actual statement of Jesus about destroying the temple of His body, which they twisted.
Supported by Matthew Henry, John Calvin
Fulfills the prophecy of the silent, suffering Servant who opens not his mouth.
Supported by Matthew Henry
Parallel account of the High Priest's adjuration and Jesus' silence.
Supported by Matthew Henry, Matthew Poole
Parallel account of Jesus' declaration of His deity and future coming.
Supported by Matthew Henry, Matthew Poole
Prophetic fulfillment of giving His back to smiters and not hiding His face from spitting.
Supported by Matthew Henry
Matthew's parallel showing Jesus explicitly foretelling His crucifixion two days before the Passover.
Supported by Matthew Poole, JFB
The Old Testament law behind Jesus' statement that the poor will always be in the land.
Supported by Matthew Poole
Luke's parallel, noting Satan's entry into Judas before he approached the chief priests.
Supported by Matthew Poole, JFB
Prophetic pricing of the Good Shepherd, prefiguring the specific silver covenant made with Judas.
Supported by Matthew Henry, Matthew Poole
Parallel detail of Jesus being deeply troubled in spirit when declaring the betrayal.
Supported by Matthew Poole, John Calvin
Prophecy of the 'new covenant' fulfilled in the shedding of Christ's blood.
Supported by Matthew Poole
Luke's parallel account of going to the Mount of Olives as was His custom.
Supported by Matthew Poole
John's parallel recording the crossing of the brook Cedron to the garden of Gethsemane.
Supported by Matthew Poole
The Spirit of His Son in our hearts crying 'Abba, Father', echoing Jesus' personal Gethsemane cry.
Supported by JFB
Describes Christ offering up prayers and supplications with strong crying and tears to God.
Supported by Matthew Henry
The parallel detailing the sign of the betrayal kiss given to the multitude by Judas.
Supported by Matthew Poole
Parallel describing the drawing of the sword and the striking of the high priest's servant.
Supported by Matthew Henry, Matthew Poole
Parallel account where Jesus questions being seized with swords and staves as against a thief.
Supported by Matthew Poole
Jesus confirms He spoke openly and daily taught in the temple and synagogues.
Supported by Matthew Poole
Luke's parallel recording the Son of man seated at the right hand of God.
Supported by Matthew Henry, Matthew Poole
Parallel custom of tearing clothes in response to perceived blasphemy or extreme distress.
Supported by Matthew Henry
The Mosaic law code mandating the death penalty for blaspheming the name of Jehovah.
Supported by Matthew Henry, Matthew Poole