Mark13
English Standard Version
1 as out the , of to , , , what wonderful !
2 to , Do you ? There be here one be .
3 as the of the , ,
4 , will these , will be the these are about be ?
5 to to , that leads .
6 will , , ! and they will lead .
7 you of of , be . This , the is not .
8 will , . There will various ; there will . are but the of the .
9 be on your . they will , you will be , you will for , to before .
10 the be .
11 they you to trial and , do not be beforehand you are to , , it who , the .
12 will over , the his , will .
13 you will for name’s . the who the will be .
14 you the of he to be ( let the ), let who are the .
15Let the who is the , his , to ,
16 the one who the to .
17 for women who for who are those !
18 may not in .
19 in there will such been the of the , will .
20 the had not the , would . the sake of the , he , he the .
21 to , , is the ! , he is! do it.
22 will , , , the .
23 be ; I have all beforehand.
24 , , the will be , the ,
25 the will from , the the will be .
26 they will the of .
27 he will out the , the of the the of .
28 the its : as its , you .
29 , you these taking , you he , the very .
30 , I to , away these .
31 will , .
32 that , no , even the , the , only the .
33Be on , . you do the will .
34It is a going on a , when he in , with , the .
35 — you the of the will , in the , at , when the , in the —
36 he and .
37 I to I to : .
Study Guide
Public-domain commentary and original-language notes for Mark 13.
Chapter Summary
In this chapter: The destruction of the temple foretold. (1–4). Christ's prophetic declaration. (5–13). Christ's prophecy. (14–23). His prophetic declarations. (24–27). Watchfulness urged. (28–37).
vv1-4
See how little Christ values outward pomp, where there is not real purity of heart. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. Let us then be reminded how needful it is for us to have a more lasting abode in heaven, and to be prepared for it by the influences of the Holy Spirit, sought in the earnest use of all the means of grace.
vv5-13
Our Lord Jesus, in reply to the disciples' question, does not so much satisfy their curiosity as direct their consciences. When many are deceived, we should thereby be awakened to look to ourselves. And the disciples of Christ, if it be not their own fault, may enjoy holy security and peace of mind, when all around is in disorder. But they must take heed that they are not drawn away from Christ and their duty to him, by the sufferings they will meet with for his sake. They shall be hated of all men: trouble enough! Yet the work they were called to should be carried on and prosper. Though they may be crushed and borne down, the gospel cannot be. The salvation promised is more than deliverance from evil, it is everlasting blessedness.
vv14-23
The Jews in rebelling against the Romans, and in persecuting the Christians, hastened their own ruin apace. Here we have a prediction of that ruin which came upon them within less than forty years after this. Such destruction and desolation, that the like cannot be found in any history. Promises of power to persevere, and cautions against falling away, well agree with each other. But the more we consider these things, the more we shall see abundant cause to flee without delay for refuge to Christ, and to renounce every earthly object, for the salvation of our souls.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἐκπορεύομαι (ekporeúomai): to depart, be discharged, proceed, project
ἐκ (ek): literal or figurative; direct or remote)
ἱερόν (hierón): a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
εἷς (heîs): one
μαθητής (mathētḗs): a learner, i.e. pupil
λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
ἴδε (íde): used as an interjection to denote surprise; lo!
διδάσκαλος (didáskalos): an instructor (genitive case or specially)
Cross References
Mark 13Direct reference to the "abomination of desolation" spoken of by Daniel the prophet.
Supported by Matthew Henry, Matthew Poole
Old Testament source for the Son of man coming in the clouds with great power.
Supported by Matthew Henry, Matthew Poole
Luke's parallel account of the disciples admiring the temple stones and Jesus' response.
Supported by Matthew Poole, JFB
Matthew's parallel detailing Christ leaving the temple as disciples point out its buildings.
Supported by Matthew Poole, JFB
Matthew's parallel account of the abomination of desolation and instruction to flee to mountains.
Supported by Matthew Poole, JFB
Luke's clear historical interpretation of the desolation as Jerusalem being compassed with armies.
Supported by Matthew Poole
Matthew's parallel description of cosmic disturbances and the Son of man's return.
Supported by Matthew Henry, Matthew Poole, JFB
Matthew's exact parallel regarding "this generation" not passing away before fulfillment.
Supported by Matthew Henry, Matthew Poole, JFB
Jesus weeps over Jerusalem and foretells not leaving one stone upon another.
Supported by JFB
Prophecy of Zion being plowed as a field and temple mountain as high places.
Supported by Matthew Poole
Matthew's parallel warning against deceivers who will come in Christ's name.
Supported by Matthew Poole, JFB
Parallel instruction warning disciples of delivery to councils and beatings in synagogues.
Supported by Matthew Poole, JFB
Prophetic antecedent describing extreme betrayal among closest family members in times of trouble.
Supported by Matthew Henry
Luke's parallel on signs in the sun, moon, stars, and waves before Christ's return.
Supported by Matthew Poole, JFB
Matthew's parallel regarding no man knowing the day or hour, only the Father.
Supported by Matthew Henry, Matthew Poole
The parable of the talents, illustrating the Master giving authority and work to servants.
Supported by Matthew Henry
Parallel instruction not to premeditate defense when brought before rulers, trusting the Holy Spirit.
Supported by Matthew Poole
Old Testament basis for the prediction of unprecedented tribulation and distress.
Supported by Matthew Poole
Prophetic imagery of the darkening of stars, sun, and moon during divine judgment.
Supported by Matthew Poole
Exhortation to watch and be ready, since the Son of man comes unexpectedly.
Supported by Matthew Henry, Matthew Poole