Mark13
New International Version
1As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”
2“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”
3As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately,
4“Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”
5Jesus said to them: “Watch out that no one deceives you.
6Many will come in my name, claiming, ‘I am he,’ and will deceive many.
7When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come.
8Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
9“You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them.
10And the gospel must first be preached to all nations.
11Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.
12“Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.
13Everyone will hate you because of me, but the one who stands firm to the end will be saved.
14“When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains.
15Let no one on the housetop go down or enter the house to take anything out.
16Let no one in the field go back to get their cloak.
17How dreadful it will be in those days for pregnant women and nursing mothers!
18Pray that this will not take place in winter,
19because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again.
20“If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them.
21At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it.
22For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect.
23So be on your guard; I have told you everything ahead of time.
24“But in those days, following that distress, “‘the sun will be darkened, and the moon will not give its light;
25the stars will fall from the sky, and the heavenly bodies will be shaken.’
26“At that time people will see the Son of Man coming in clouds with great power and glory.
27And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.
28“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.
29Even so, when you see these things happening, you know that it is near, right at the door.
30Truly I tell you, this generation will certainly not pass away until all these things have happened.
31Heaven and earth will pass away, but my words will never pass away.
32“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
33Be on guard! Be alert! You do not know when that time will come.
34It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.
35“Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn.
36If he comes suddenly, do not let him find you sleeping.
37What I say to you, I say to everyone: ‘Watch!’”
Study Guide
Public-domain commentary and original-language notes for Mark 13.
Chapter Summary
In this chapter: The destruction of the temple foretold. (1–4). Christ's prophetic declaration. (5–13). Christ's prophecy. (14–23). His prophetic declarations. (24–27). Watchfulness urged. (28–37).
vv1-4
See how little Christ values outward pomp, where there is not real purity of heart. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. Let us then be reminded how needful it is for us to have a more lasting abode in heaven, and to be prepared for it by the influences of the Holy Spirit, sought in the earnest use of all the means of grace.
vv5-13
Our Lord Jesus, in reply to the disciples' question, does not so much satisfy their curiosity as direct their consciences. When many are deceived, we should thereby be awakened to look to ourselves. And the disciples of Christ, if it be not their own fault, may enjoy holy security and peace of mind, when all around is in disorder. But they must take heed that they are not drawn away from Christ and their duty to him, by the sufferings they will meet with for his sake. They shall be hated of all men: trouble enough! Yet the work they were called to should be carried on and prosper. Though they may be crushed and borne down, the gospel cannot be. The salvation promised is more than deliverance from evil, it is everlasting blessedness.
vv14-23
The Jews in rebelling against the Romans, and in persecuting the Christians, hastened their own ruin apace. Here we have a prediction of that ruin which came upon them within less than forty years after this. Such destruction and desolation, that the like cannot be found in any history. Promises of power to persevere, and cautions against falling away, well agree with each other. But the more we consider these things, the more we shall see abundant cause to flee without delay for refuge to Christ, and to renounce every earthly object, for the salvation of our souls.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἐκπορεύομαι (ekporeúomai): to depart, be discharged, proceed, project
ἐκ (ek): literal or figurative; direct or remote)
ἱερόν (hierón): a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
εἷς (heîs): one
μαθητής (mathētḗs): a learner, i.e. pupil
λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
ἴδε (íde): used as an interjection to denote surprise; lo!
διδάσκαλος (didáskalos): an instructor (genitive case or specially)
Cross References
Mark 13Direct reference to the "abomination of desolation" spoken of by Daniel the prophet.
Supported by Matthew Henry, Matthew Poole
Old Testament source for the Son of man coming in the clouds with great power.
Supported by Matthew Henry, Matthew Poole
Luke's parallel account of the disciples admiring the temple stones and Jesus' response.
Supported by Matthew Poole, JFB
Matthew's parallel detailing Christ leaving the temple as disciples point out its buildings.
Supported by Matthew Poole, JFB
Matthew's parallel account of the abomination of desolation and instruction to flee to mountains.
Supported by Matthew Poole, JFB
Luke's clear historical interpretation of the desolation as Jerusalem being compassed with armies.
Supported by Matthew Poole
Matthew's parallel description of cosmic disturbances and the Son of man's return.
Supported by Matthew Henry, Matthew Poole, JFB
Matthew's exact parallel regarding "this generation" not passing away before fulfillment.
Supported by Matthew Henry, Matthew Poole, JFB
Jesus weeps over Jerusalem and foretells not leaving one stone upon another.
Supported by JFB
Prophecy of Zion being plowed as a field and temple mountain as high places.
Supported by Matthew Poole
Matthew's parallel warning against deceivers who will come in Christ's name.
Supported by Matthew Poole, JFB
Parallel instruction warning disciples of delivery to councils and beatings in synagogues.
Supported by Matthew Poole, JFB
Prophetic antecedent describing extreme betrayal among closest family members in times of trouble.
Supported by Matthew Henry
Luke's parallel on signs in the sun, moon, stars, and waves before Christ's return.
Supported by Matthew Poole, JFB
Matthew's parallel regarding no man knowing the day or hour, only the Father.
Supported by Matthew Henry, Matthew Poole
The parable of the talents, illustrating the Master giving authority and work to servants.
Supported by Matthew Henry
Parallel instruction not to premeditate defense when brought before rulers, trusting the Holy Spirit.
Supported by Matthew Poole
Old Testament basis for the prediction of unprecedented tribulation and distress.
Supported by Matthew Poole
Prophetic imagery of the darkening of stars, sun, and moon during divine judgment.
Supported by Matthew Poole
Exhortation to watch and be ready, since the Son of man comes unexpectedly.
Supported by Matthew Henry, Matthew Poole