Mark13
New Living Translation
1As Jesus was leaving the Temple that day, one of his disciples said, “Teacher, look at these magnificent buildings! Look at the impressive stones in the walls.”
2Jesus replied, “Yes, look at these great buildings. But they will be completely demolished. Not one stone will be left on top of another!”
3Later, Jesus sat on the Mount of Olives across the valley from the Temple. Peter, James, John, and Andrew came to him privately and asked him,
4“Tell us, when will all this happen? What sign will show us that these things are about to be fulfilled?”
5Jesus replied, “Don’t let anyone mislead you,
6for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many.
7And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately.
8Nation will go to war against nation, and kingdom against kingdom. There will be earthquakes in many parts of the world, as well as famines. But this is only the first of the birth pains, with more to come.
9“When these things begin to happen, watch out! You will be handed over to the local councils and beaten in the synagogues. You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell them about me.
10For the Good News must first be preached to all nations.
11But when you are arrested and stand trial, don’t worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit.
12“A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed.
13And everyone will hate you because you are my followers. But the one who endures to the end will be saved.
14“The day is coming when you will see the sacrilegious object that causes desecration standing where he should not be.” (Reader, pay attention!) “Then those in Judea must flee to the hills.
15A person out on the deck of a roof must not go down into the house to pack.
16A person out in the field must not return even to get a coat.
17How terrible it will be for pregnant women and for nursing mothers in those days.
18And pray that your flight will not be in winter.
19For there will be greater anguish in those days than at any time since God created the world. And it will never be so great again.
20In fact, unless the Lord shortens that time of calamity, not a single person will survive. But for the sake of his chosen ones he has shortened those days.
21“Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it.
22For false messiahs and false prophets will rise up and perform signs and wonders so as to deceive, if possible, even God’s chosen ones.
23Watch out! I have warned you about this ahead of time!
24“At that time, after the anguish of those days, the sun will be darkened, the moon will give no light,
25the stars will fall from the sky, and the powers in the heavens will be shaken.
26Then everyone will see the Son of Man coming on the clouds with great power and glory.
27And he will send out his angels to gather his chosen ones from all over the world—from the farthest ends of the earth and heaven.
28“Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near.
29In the same way, when you see all these things taking place, you can know that his return is very near, right at the door.
30I tell you the truth, this generation will not pass from the scene before all these things take place.
31Heaven and earth will disappear, but my words will never disappear.
32“However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows.
33And since you don’t know when that time will come, be on guard! Stay alert!
34“The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return.
35You, too, must keep watch! For you don’t know when the master of the household will return—in the evening, at midnight, before dawn, or at daybreak.
36Don’t let him find you sleeping when he arrives without warning.
37I say to you what I say to everyone: Watch for him!”
Study Guide
Public-domain commentary and original-language notes for Mark 13.
Chapter Summary
In this chapter: The destruction of the temple foretold. (1–4). Christ's prophetic declaration. (5–13). Christ's prophecy. (14–23). His prophetic declarations. (24–27). Watchfulness urged. (28–37).
vv1-4
See how little Christ values outward pomp, where there is not real purity of heart. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. Let us then be reminded how needful it is for us to have a more lasting abode in heaven, and to be prepared for it by the influences of the Holy Spirit, sought in the earnest use of all the means of grace.
vv5-13
Our Lord Jesus, in reply to the disciples' question, does not so much satisfy their curiosity as direct their consciences. When many are deceived, we should thereby be awakened to look to ourselves. And the disciples of Christ, if it be not their own fault, may enjoy holy security and peace of mind, when all around is in disorder. But they must take heed that they are not drawn away from Christ and their duty to him, by the sufferings they will meet with for his sake. They shall be hated of all men: trouble enough! Yet the work they were called to should be carried on and prosper. Though they may be crushed and borne down, the gospel cannot be. The salvation promised is more than deliverance from evil, it is everlasting blessedness.
vv14-23
The Jews in rebelling against the Romans, and in persecuting the Christians, hastened their own ruin apace. Here we have a prediction of that ruin which came upon them within less than forty years after this. Such destruction and desolation, that the like cannot be found in any history. Promises of power to persevere, and cautions against falling away, well agree with each other. But the more we consider these things, the more we shall see abundant cause to flee without delay for refuge to Christ, and to renounce every earthly object, for the salvation of our souls.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἐκπορεύομαι (ekporeúomai): to depart, be discharged, proceed, project
ἐκ (ek): literal or figurative; direct or remote)
ἱερόν (hierón): a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
εἷς (heîs): one
μαθητής (mathētḗs): a learner, i.e. pupil
λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
ἴδε (íde): used as an interjection to denote surprise; lo!
διδάσκαλος (didáskalos): an instructor (genitive case or specially)
Cross References
Mark 13Direct reference to the "abomination of desolation" spoken of by Daniel the prophet.
Supported by Matthew Henry, Matthew Poole
Old Testament source for the Son of man coming in the clouds with great power.
Supported by Matthew Henry, Matthew Poole
Luke's parallel account of the disciples admiring the temple stones and Jesus' response.
Supported by Matthew Poole, JFB
Matthew's parallel detailing Christ leaving the temple as disciples point out its buildings.
Supported by Matthew Poole, JFB
Matthew's parallel account of the abomination of desolation and instruction to flee to mountains.
Supported by Matthew Poole, JFB
Luke's clear historical interpretation of the desolation as Jerusalem being compassed with armies.
Supported by Matthew Poole
Matthew's parallel description of cosmic disturbances and the Son of man's return.
Supported by Matthew Henry, Matthew Poole, JFB
Matthew's exact parallel regarding "this generation" not passing away before fulfillment.
Supported by Matthew Henry, Matthew Poole, JFB
Jesus weeps over Jerusalem and foretells not leaving one stone upon another.
Supported by JFB
Prophecy of Zion being plowed as a field and temple mountain as high places.
Supported by Matthew Poole
Matthew's parallel warning against deceivers who will come in Christ's name.
Supported by Matthew Poole, JFB
Parallel instruction warning disciples of delivery to councils and beatings in synagogues.
Supported by Matthew Poole, JFB
Prophetic antecedent describing extreme betrayal among closest family members in times of trouble.
Supported by Matthew Henry
Luke's parallel on signs in the sun, moon, stars, and waves before Christ's return.
Supported by Matthew Poole, JFB
Matthew's parallel regarding no man knowing the day or hour, only the Father.
Supported by Matthew Henry, Matthew Poole
The parable of the talents, illustrating the Master giving authority and work to servants.
Supported by Matthew Henry
Parallel instruction not to premeditate defense when brought before rulers, trusting the Holy Spirit.
Supported by Matthew Poole
Old Testament basis for the prediction of unprecedented tribulation and distress.
Supported by Matthew Poole
Prophetic imagery of the darkening of stars, sun, and moon during divine judgment.
Supported by Matthew Poole
Exhortation to watch and be ready, since the Son of man comes unexpectedly.
Supported by Matthew Henry, Matthew Poole